The Roman Breviary Matins Lessons taken from the Book of Prophet Daniel 9: 22-27And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God; yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, andsaid, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
The Roman Breviary, Second Nocturn Lessons - a Sermon by Venerable St. Bede, the Priest.The Angel appeared to Zacharias in the sanctuary of the temple at the right side of the altar of incense. Which same was fitting, thus he appeared in the sanctuary because he came to proclaim sacrifice; and at the right side thereof, to indicate how joyous was the honour about to be bestowed on mankind by the heavenly gift. The right side is the side of honour, and therefore words indicating a position at the right hand are often used to signify an eternal good, and by the same token, to be at the left side doth sometimes signify only present good. As for example where the Book of Proverbs singeth thus in praise of wisdom: "Length of days in in her right hand, and in her left hand riches and honour". First of all the Angel comforteth the trembling Zacharias. "Fear not", saith he. For just as it is natural for human frailty to fear spiritual manifestations, so it is natural for Angels to comfort with good words the mortals that be in this wise fearful. Contrariwise, when the devil perceiveth that his audacious manifestations do frighten, he proceedeth to frighten as much as he can, and that with an increasing fearsomeness. There is no better way to overcome his workings than by a courageous faith. Next, the Angel saith that the prayer of Zacharias was heard, and then straightway promiseth that the wife of Zacharias should bear a child. We are not to understand that he had been praying for the birth of a son whilst he was offering the sacrifice according to the liturgy of that time, for we are told that he had given up hope of a son, and no one prayeth for that which he hath no hope of obtaining. Yea, so hopeless was he of ever having children of his own, because Elizabeth was barren, and they were both now well stricken in years, that he did not even believe the Angel's promise. Therefore the words of the Angel: "Thy prayer is heard", refer to the redemption of the people, for which Zacharias had prayed in the pleading of the sacrifice. And the words: "Thy wife shall bear a son", do shew the manner of that redemption, for he addeth that the son of Zacharias shall go before the Redeemer as a herald, to make ready his way amongst the people. Thus, in this saying that the prayer of supplication offered by Zacharias was heard of God, the Angel showeth in what manner the people can be brought to salvation and perfection; namely, by repentance at the preaching of John, whereby they are to be led to faith in Christ. But Zacharias hesitateth because of the sublime things which have been promised. Wherefore he asketh for a sign, that he may believe, albeit the coming of the Angel and his words of promise ought to have been a sufficient sign. Hence he was stricken dumb as a just penalty for his slowness of belief: to be dumb was both a sign to stir him up to the faith which he sought, and the penance which he deserved for his unbelief. We may thus understand that if a man of earth had promised such things, it would be lawful to seek for a sign, but that when an Angel is sent from heaven to give God's promise, there should have been no occasion for doubt. And yet the Angel giveth the desired sign, so that he who spake from disbelief may learn from silence to believe. Note that the Angel saith: "I am Gabriel, that stand in the presence of God, and am sent to speak unto thee these glad tidings". Doubtless when Angels come to us they fulfil this active and outward ministry in such a way that they yet do always remain in God's presence by contemplation. Wherefore, they stand in his presence even though they be sent from him on a mission. An Angel is a created spirit, and therefore hath many limitations. But God hath no limitations, and is everywhere. Thus when he sendeth his Angels from his presence, they yet do stand therein, for whithersoever they go on a mission, they go in him.
This Feast of the Archangel Gabriel was extended to the universal Church by Pope Benedict XV.
after http://www.breviary.net/
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