Monday, January 01, 2018

New Blog

EFFICATIOUS PRAYER  AND NOVENA TO OUR LADY OF MOUNT CARMEL

available on my new blog
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Sunday, July 16, 2017

Feast of Our Lady of Mt Carmel

OUR LADY OF MOUNT CARMEL, PRAY FOR US


Prayers and meditations of Carmelite Saints in honour of Our Lady.


St Therese of the Child Jesus.

Short biography

But good Blessed Virgin, it seems to me that I am more fortunate than you, for I have you for Mother and you have no Blessed Virgin to love. Jesus on the Cross gave you to us for our Mother, so we are richer than you, since we possess Jesus and you are ours as well.

***

O Immaculate Virgin, O tenderest Mother!....you rejoiced that Jesus gave us His life and the infinite treasures of His divinity. How can we not love you and bless you, O Mary, for such great generosity. You love us as Jesus loves us, an for our sake you are willing to live far from Him. To love means to give all, to give one's self, and you wanted to prove that by remaining our support. The Saviour knew well the secrets of your Mother's heart, the immensity of your tenderness....Jesus left us to you, O Refuge of Sinners, when he left the cross to wait for us in heaven.
O Mary, I see you on Calvary's height, standing near the cross like a priest at the altar, offering the sweet Emmanuel, you dear Jesus, to appease the Father's justice. O desolate Mother, a prophet said of you: "There is no sorrow like to your sorrow." O Queen of martyrs, standing there bereft, you pour out all your heart's blood for us.

St Elizabeth of the Trinity
short biography

O faithful Virgin, when you uttered your 'fiat', the greatest of all mysteries was accomplished in you. In what peace and recollection did you live and act! Teach me to sanctify my most trivial actions and to spend myself for others when charity requires it, yet all the while to remain like you the constant adorer of God within me.

***

O Virgin most faithful, you remain night and day in profound silence, in ineffable peace, in a divine prayer that never ceases, your soul ever inundated with heavenly light. Your heart is like a crystal that reflects the divine One, the Guest who dwells in you, the Beauty that knows no setting. O Mary, you draw heaven down to you: see the Father commits His Son to you that you may be His mother, and the Spirit of love overshadows you. The Blessed Three come to you, and all heaven is opened and abases itself before you, O Virgin Mary.
Mother of the Word, show me your mystery after the Incarnation of the Lord; how you lived buried in adoration....Keep me ever in a divine embrace. Let me carry upon me the stamp of this God of love.

***

O Mary, you are the one created being who knew the gift of God, and lost no particle of it; a creature so pure and luminous that you seemed to be the light itself. "Mirror of justice": your life was so simple, so lost in God, that there is but little to say of it; "faithful virgin": who kept all these things...in your heart." You were so lowly, so hidden in God in the seclusion of the temple that you drew upon yourself the complacent regard of the Holy Trinity. "For he has regarded the low estate of his handmaid, for behold, henceforth all generations will call me blessed."
The Father, bending down to you, a creature so lovely, so unaware of your own beauty, chose you for the Mother in time of him whose Father is in eternity. Then the Spirit of love, who presides over all the works of God, overshadowed you, and, O Virgin, you uttered your 'Fiat': Behold the handmaid of the Lord; be it done to me according to your word," and the greatest of all mysteries was accomplished. By the descent of the Word into your womb, you became God's own for ever and ever.

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Thursday, June 15, 2017

Corpus Christi with Carmelite Saints


Carl Emil Doepler, Corpus Christi Procession

Lord, you have given your people the food of angels, from heaven untiringly sending them bread already prepared, containing every delight, satisfying every taste. (Wisdom 16:20)

This is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ (1 Cor 11:23-25)

Bl Titus Brandsma:
In speaking of Carmelites' tender devotion to the Sacrament of the Altar...They have always seen a symbol of the sacred host in the wonderful food which the angels pointed out to Elijah and which strengthened the prophet in finding the way that he was able to cross the desert. The Eucharist is the power which permits them to arrive at contemplation...St Peter Thomas who died in 1365 was prior general at the time of the Avignon popes....He was not hindered by the many occupations of his busy life from spending several hours each night before the Blessed Sacrament, oftentimes he was found lost in adoration...Blessed John Soreth...a great reformer of the Carmelites in fifteenth century, his life imperiled, grasped the Blessed Sacrament from a burning church...Bl Bartholomew Fanti, who counted Bl Baptist Spignola among his disciples, taught his novices that it was not possible to be a good Carmelite without special devotion to the Blessed Sacrament. What determined St Mary Magdalene de Pazzi to enter the Carmel of Florence was the practice of daily Communion observed in this convent - a thing rare for the times. The Carmelites are rightly numbered among the mendicant orders, for their constitutions demand the greatest simplicity in their monasteries. BUT for their churches and the cult of the Eucharist, grandeur was always permitted. (from the teaching on the Blessed Sacrament given during retreat) 

St Mary Magdalen de Pazzi:
1. When you are to receive Communion, think that you are about to perform the greatest and most worthy action that can be done, which is to receive the Lord God within yourself.
2.Guard against going to Communion through habit or by chance, but go with actual devotion.
3 If you realize that as long as the sacramental species continue, you have within yourself the entire Most Holy Trinity, you would not go to Communion only occasionally; you would also think about it before you left off Communion, in order not to be deprived of so great a good.
4. Take care lest, on account of your little desire and disposition, you may be the cause of closing that little window of heaven.
5. One cannot find a more effective means of perfecting a soul than to approach this divine table; and if you knew how to use this well, in a short time you would become filled with the love of God, for only one Communion is enough to make a soul holy.
6. Never of your own will deprive yourself of Communion, because you do not know if that Communion might be the very time when God has determined to give you some grace and particular gift. (Teaching on the Most Holy Communion in Complete Works of St Mary Magdalen de Pazzi)  

St Teresa of Avila:
Receiving Communion is not like picturing with the imagination. as when we reflect upon the Lord on the cross or in other episodes of the Passion, when we picture within ourselves how things happened to him in the past. In Communion, the event is happening now, and it is entirely true. Since we know that Jesus is with us as long as the natural heat doesn't consume the accidents of bread, we should approach him. Now, then, if when he went about in the world the mere touch of his robes cured the sick, why doubt, if we have faith, that miracles will be worked while He is within us and that he will give what we ask of him since he is in our house? His Majesty is not accustomed to paying poorly for his lodging if the hospitality is good. (The Way of Perfection)

Augustin-Marie of the Blessed Sacrament, OCD (Hermann Cohen):
My well-Beloved when all are asleep
And seem to forget your love
Do permit me to watch
Alone with you in this abode
(Canticle from his music collection 'Love of Jesus Christ')

Blessed Mary of Jesus Cricified:
...To fly to my Beloved
Hail, hail, blessed tree;
Thou bearest the fruit of life
Under Thy shade, I wish to sigh;
At thy feet, I wish to die.
(Mariam, the Little Arab)

St Therese of Child Jesus:
Living Bread, Bread of Heaven, Divine Eucharist,
O touching mystery produced by Love,
Come dwell within my heart, Jesus, my white Host...
Deign to unite me unto Thee, O holy and sacred Vine, 
That my feeble branch may yield its fruit to Thee;
And I will offer Thee a gilded cluster...
This cluster of love of which the grapes are souls.
(Poems)

Bl Elizabeth of the Trinity:
Every Sunday, we have the Blessed Sacrament exposed in the oratory. When I open the door and contemplate the divine prisoner who has made ma a prisoner in this dear Carmel, it seems to me rather like the gate of heaven opening! Then I present to Jesus all those who are in my heart, and there, close to him, I find them again. (Light, Love, Life)

St Benedicta of the Cross (Edith Stein):
Communion delivers us from evil, because it cleanses us of sin and gives us peace of heart that takes away things of all other 'evils'. It brings us the forgiveness of past sins and strengthens us in the face of temptations. It is itself the bread of life that we need daily to grow into eternal life. It makes our will into an instrument at God's disposal. Thereby, it lays the foundation for the kingdom of God in us and gives us clean lips and a pure heart to glorify God's holy name. participation in the sacrifice  and in the sacrificial meal actually transforms the soul into a living stone in the city of God - in fact, each individual soul - into a temple of God. (Essential Writings)

Servant of God, Pere Jacques de Jesus Bunel:
Our participation at Mass, our grace filled actions, our Communions must be religious acts stamped with prayer and love. Our material work of the day must be a work bathed in prayer. (Resplendent in Victory).

St Teresa of Jesus of the Andes:
Thank God, we have always had Mass and we've had the Blessed Sacrament. Since Eli, Gorda, and I are the sacristans, we've spent moments of heaven by our Lord's side. (Letters).









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Wednesday, June 14, 2017

Novena to the Sacred Heart of Jesus starts today - click to pray


St John of the Cross says: "to hide itself in the  breast of its Beloved, for to these clefts He invites it in the Canticle of Canticles saying: 'Arise, and make haste, my love, my fair one, and come into the clefts of the rock, and into the cavern of the enclosure" (Spiritual Canticle 31:5). And St Teresa Margaret of the Heart of Jesus wrote in her resolutions: My God, I wish to enclose myself in Your most loving Heart as in a desert, to live there in You, with You, and for You, a hidden life of love and sacrifice" (Spirituality Of St Teresa Margaret)

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Friday, May 26, 2017

Pentecost Novena starts Friday 26th! - click to read


And when the days of the Pentecost were accomplished, they were all together in one place: And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as it were of fire, and it sat upon every one of them: And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.Acts 2:1-4.

The grace of the Holy Spirit be with your paternity, mi padre. I hope that this Pentecost has brought you so many of his gifts and blessings that through them you may render His Majesty the service you owe him for having willed to come to the aid of his people, at so great a cost to yourself. May he be praised for everything. (On the vigil of the Pentecost Sunday, 7 June 1579, while praying in the hermitage of Nazareth, St Teresa received the four counsels for the discalced friars). From the letter 297 of St Teresa to Fr Jeronimo Gracian, written in Avila, 10th of June 1579.


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Thursday, May 25, 2017

Ascension of Our Lord Jesus


For King of all the earth is God, 
Sing hymns of praise, 
God reigns over the nations, 
God sits upon His Holy Throne (Ps 47: 8-9)

The Lord gives us so much to do these days that we can hardly keep up with it all. The foundation for the friars in Cordoba was completed with greater applause and solemnity throughout the entire city than was ever given there to any other religious order. All the clergy and confraternities of Cordoba gathered, and the Most Blessed Sacrament was brought with great solemnity from the Cathedral. All streets were beautifully decorated, and the people acted as though it were the feast of Corpus Christi. This took place on the Sunday after Ascension Thursday. The Bishop came and preached, praising us highly. The house is situated in the best district of the city in the neighbourhood of the Cathedral. 
(St John of the Cross, Letter To Madre Ana de San Alberto, June 1586)

Picture represents 'Ascension of Jesus' - Rembrandt
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Sunday, April 16, 2017

Easter Sunday


Oh! how good it would be…. to live by this life of the Trinity that Jesus Christ came to bring us. He said so often that He was the Life, and that He came to give it to us in abundance.” 
(St Elizabeth of the Trinity, Letter 199)
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Friday, March 10, 2017

St Joseph Novena Prayer, 10 -18 March - click for link


St Teresa of Avila devotion to St Joseph HERE

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Friday, February 10, 2017

Our Lady of Lourdes



"Man's merits are not to be estimated by his having many visions or consolations, nor by his knowledge of Scriptures, nor by his being placed in a more elevated station; but by his being grounded in true humility, and replenished with divine charity". (Imitation of Christ Bk 3)

No sudden splendour broke the grey
And even tenor of your days,
No ecstasy made you forget
Your poverty in its bright rays

Mary, the lowliest can tread
With confidence the path you trod,
Your life the bright and shining star
That leads the wayfarer to God.
(St Therese, Poems)
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Thursday, February 02, 2017

Novena to Our Lady of Lourdes starts on 2nd February - click for link


"My dove in the clefts of the rock, in the hiding places on the mountainside, show me your face, let me hear your voice; for your voice is sweet, and your face is lovely" - Song of Songs 2:14.

Credit for a beautiful photo and perfect Scripture citation to Fr Lawrence from Godz Godz blog. I may honestly say the photo of Our Lady of Lourdes is the best one I have ever seen.


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Friday, December 16, 2016

Jubilee Year of Mercy, December 8th, 2015 - November 20th, 2016

Announcement of the Jubilee Year of Mercy HERE More on the Jubilee Year HERE

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Wednesday, December 14, 2016

St John of the Cross Feast Day

Where there is no love, bring love.

John accepted all this without complaint. In July of that year, he had written to Mother Mary of the Incarnation, Prioress of the Segovia convent, who was distressed at the treatment he was receiving: '....do not let what is happening to me, my daughter, cause you any grief, for it does not cause me any....Men do not do these things, but God, who knows what is suitable for us and arranges things for our good. Think nothing else but that God ordains all, and where there is no love, put love, and you will draw out love...' Even more now, when he was being treated with such little love, he responded only with love and forgiveness. 'At the evening of life' , said John of the Cross, 'we will be judged by love.' John was approaching the evening of his life. Love was his response to everything. He refused to say an ill word of those who hated him. He received letters telling him of Fr Diego's campaign against him, which were kept in a bag at the bottom of his bed. He ordered them to be burnt, so that they would not damage the Order after his death. He had no word of complaint of his treatment, seeing everything as a permitted by God for his good. Perhaps alluding to the nun's concerns about Doria's governance, but surely applicable to his own situation, he wrote to Mother Anne of St Albert, 'you already know, daughter, the trials they are now suffering. God permits it to try his elect. In silence and in hope shall our strength be.'
'Have a great love for those who contradict and fail to love you,' he wrote to another nun, 'for in this way love is begotten in a heart that has no love. God so acts with us, for He loves us that we might love by means of the very love He bears toward us.' It worked, because at John's deathbed, the Prior knelt in tears and asked his forgiveness.


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Tuesday, November 29, 2016

Novena for the Immaculate Conception 29th November to 7th of December


O IMMACULATE Virgin! Mary, conceived without sin!
Remember, thou wert miraculously preserved from
even the shadow of sin, because thou wert destined
to become not only the Mother of God, but also
the mother, the refuge, and the advocate of man;
penetrated, therefore, with the most lively confidence
in thy never-failing intercession, we most humbly implore
thee to look with favor upon the intentions of this novena,
and to obtain for us the graces and favors we request.
(Here form your petitions.)
Thou knowest, O Mary, how often our hearts are the
sanctuaries of God, Who abhors iniquity. Obtain for us,
then, that Angelic purity which was thy favorite virtue,
that purity of heart which will attach us to God alone, and
that purity of intention which will consecrate every thought,
word, and action to His greater glory. Obtain also for us a
constant spirit of prayer and self-denial, that we may recover
by penance that innocence which we have lost by sin,
and at length attain safely to that blessed abode of the
Saints, where nothing defiled can enter.

O Mary, conceived without sin, pray for us who have recourse to thee.

EWTN version of the Novena HERE


The picture represents masterpiece by Francisco de Zurbaran

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Friday, November 11, 2016

Chirst the King Novena starts 11th November and concludes on 19th November.

Pray Novena to Christ the King here


Christ the King, Ghent Altarpiece, Jan Van Eyck.

Jesus, remember me when you come into your kingdom....Today, you will be with me in Paradise (Luke 23:42-43)

When she [St Teresa of Avila] came into the world, a mere twenty years had passed since the last of the Moors were driven out of Spain and the whole peninsula united in the Catholic faith. Eight centuries of continual warfare between the Cross and the Crescent lay behind the Spanish people. During these battles they blossomed into an heroic people, into a legion of Christ the King. Teresa’s more immediate homeland, the ancient kingdom of Castile, was the strong fortress from which in resolute struggle the cross was gradually carried to the South. (Edith Stein, 'The Hidden Life')


If I leave the battleground, it isn't with a selfish desire to rest; the Thought of the eternal beatitude hardly makes my heart flutter. For a long time, suffering has become my heaven here on earth....What draws me to the heavenly homeland is the Father's call. It is the hope of finally loving Him as I so wanted and the thought that I would make him loved by a multitude of souls who would bless Him eternally. (St Therese, Letter 28)

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Sunday, November 06, 2016

Mariology in writings of St John of the Cross


'Ordo Beatissimae Virginis Mariae de Monte Carmelo' - painting by Gregorio Fortis, Madrid. At the bottom of this painting it is written: "Order of the Blessed Virgin Mary of Mount Carmel. The Lady of Carmel saves us from eternal wailing and under her mantel souls find protection."


 In the essay entitled 'MARY AND THE HOLY SPIRIT IN THE WRITINGS OF JOHN OF THE CROSS' by Emmanuel J. Sullivan, O.C.D. (click on the post's title to read the whole text under Carmelite Studies 6) we find the list of references to Mary in the writings of St John of the Cross. The first is the Ascent of Mount Carmel, and is considered the most fundamental and significant of John's Marian texts: "God alone moves these souls [who have reached habitual union with God] toward those works that are in harmony with his will and ordinance, and they cannot be moved toward others. Thus the works and prayer of these souls always produce their effect. Such were the prayer and the works of our Lady, the most glorious Virgin Raised from the very beginning to this high estate, she never had the form of any creature impressed in her soul, nor was she moved by any, for she was always moved by the Holy Spirit." (Ascend of Mt Carmel 3:2, 10). John affirms that in the state of union: all the operations of the memory and the other faculties are divine. God now possesses these faculties as their complete lord because of their transformation in him. And consequently it is He who divinely moves and commands them according to His divine spirit and will. [In this state] the operations of the soul united with God are of the divine Spirit and are divine. For John, souls in this state "perform only fitting and reasonable works and none that are not so. For God's Spirit makes them know what must be known and ignore what must be ignored, remember what ought to be remembered with or without forms and forget what ought to be forgotten, and makes them love what they ought to love, and keeps them from loving what is not in God." Precisely because "God alone moves these souls" to do the works in harmony with his will and ordinance, they cannot be moved toward other works. "Thus the works and the prayers of these souls always produce their effect" (A, 3:2, 10).

In the Spiritual Canticle, on two occasions, John brings the example of Mary to our attention. In the commentary on stanza 2, he tells us that: "The discreet lover does not care to ask for what she lacks or desires, but only indicates this need, so that the Beloved may do what he pleases. When the Blessed Virgin spoke to her Beloved Son at the wedding feast at Cana in Galilee, she did not ask directly for the wine, but merely remarked: They have no wine [Jn 2:3]. (Spiritual Canticle 2:8). John then lists three reasons why it is better to merely show our need to the Lord, rather than tell him how to fulfill those needs: First, the Lord known what is suitable for us better than we do; second, the Beloved has more compassion when he beholds the need and the resignation of a soul that loves him; third, the soul is better safeguarded against self-love and possessiveness by indicating its lack, rather than by asking for what in its opinion is wanting (ibid.). Here Mary is presented to us as the perfect model of the prayer of petition. In stanza 20, John is treating of the preparation of the soul for spiritual marriage. Part of that preparation consists in the subduing of the passions, which John lists as joy, sorrow, hope, and fear. When the preparation is complete, sensible sorrow is no longer felt, though the effects of such sorrow are experienced on a higher level. John tells us: "Sometimes, however, and at certain periods, God allows [the soul] to feel things and suffer from them so she might gain more merit and grow in the fervor of love, or for other reasons, as he did with the Virgin Mother, St. Paul, and others" (C, 20; 21, 10).

While the experience of sensible sorrow would otherwise have been incompatible with our Lady's state of intimate union with God, John tells us that God allowed her to experience such sorrow, precisely that she might grow in love; and, we could add, that she might increase in her compassion for all of us. Thus Mary is presented to us as the Mother of Sorrows and as one who knows by experience what it means to endure intense sorrow.

Finally, in stanza 3 of the Living Flame of Love, John once again refers to Mary's intimate union with the Holy Spirit. He is describing the state of transforming union with God, and likens the graces God bestows on a soul in this state to an "overshadowing." For John: when a person is covered by a shadow, it is a sign that someone else is nearby to protect and favor. As a result the Angel Gabriel called the conception of the Son of God, that favor granted to the Virgin Mary, an overshadowing of the Holy Spirit: The Holy Spirit will come upon you and the power of the most High will overshadow you. (F, 3, 12). John goes on to tell us that when the Holy Spirit casts his shadow on a soul, he is so close that he not only touches but is united with it, and the soul understands and experiences the power, wisdom and glory of God (see F, 3, 15). Thus we gain further insight into what Mary's life must have been like, she being more closely united to the Holy Spirit than all other creatures.

In addition to the four Marian references in his major works, there is also a very significant reference to Mary in John's "Prayer of a Soul Taken with Love." John always manifested a deep awareness that he belonged totally to Mary, and in this very beautiful little prayer, he gives expression to his equally deep conviction that Mary belongs totally and completely to each one of us. In this prayer, John speaks for all of us as he says to our heavenly Father: "You will not take from me, my God, what you once gave me, in your only Son, Jesus Christ, in whom you gave me all I desire. Mine are the heavens and mine is the earth. Mine are the nations, the just are mine, and mine the sinners. The angels are mine, and the Mother of God, and all things are mine; and God Himself is mine and for me, because Christ is mine and all for me. (Sayings of Light and Love, 26-27)

I find this reference to Mary, in a certain sense, even more significant than all the others. Here John isn't just recounting wonderful things about Mary, but is telling us she is ours, with us and for us, always and everywhere. He is telling us that we must realize and appreciate that Mary belongs totally and completely to each one of us. Our guide on the road to union with God is no distant stranger, but our very own Blessed Mother.



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Thursday, October 06, 2016

NOVENA TO ST TERESA OF AVILA starts today, Oct 6 - click to pray!



My God and my infinite Wisdom, measureless and boundless and beyond all the human and angelic intellects! love that loves me more than I can love myself or understand! Why, Lord, do I want to desire more than what You want to give me? Why do I want to tire myself in asking You for something decreed by my desire? For with regard to everything my intellect can devise and my desire can want You've already understood my soul's limits, and I don't understand how my desire will help me. In this that my soul thinks it will gain, it will perhaps lose. For I ask You to free me from a trial, and the purpose of that trial is my mortification, what is it that I'm asking for, my God? If I beg You to give the trial, it perhaps is not a suitable one for my patience, which is still weak and cannot suffer such a forceful blow. And if I suffer it with patience and am not strong in humility, it may be that I will think I've done something, whereas You do it all, my God. If I want to suffer, but not in matters in which it might seem unfitting for Your service that I lose my reputation - since as for myself I don't know of any concern in me about honour - it may be that for the very reason I think my reputation might be lost, more will be gained on account of what I'm seeking, which is to serve You.


Instruction on the Prayer of Recollection, in St Teresa's own words:

IT is called the Prayer of Recollection because in it the soul collects, or gathers together, all her powers, and enters into her own interior with God. I wish I knew how to describe to you this holy intercourse which, with out disturbing in the least her perfect solitude, is carried on between the soul and her Divine Spouse and Companion, the Holy of Holies, and which takes place as often as ever she pleases to enter into this interior paradise in company with her God, and to shut the gate to all the world besides. I say, as often as she pleases ; for you must understand that this is not altogether a supernatural thing, but is quite within our own power, and we can do it whenever we chose ; I mean, of course, with God s help, for without this we can do nothing at all, not so much as have a single good thought. For you must observe that this recollection is not a suspension of the powers of the soul, but only a shutting them up, as it were, within ourselves.

The Truth or Foundation on which the Prayer of Recollection rests:

You know that God is everywhere (therefore He is in our interior.) Now it is clear that wherever the King is, there the Court is too therefore, wherever God is, there is heaven ; and you can readily, believe that wherever this Divine Majesty is, all glory is with Him. Then consider what St. Augustine says : that he " sought God in many places, and found Him at last within himself."

It is, then, of the utmost importance to bear this truth in mind, that our Lord is within us, and that we ought to strive to be there with him. On a certain occasion, when I was assisting at the Divine Office with the rest of the Sisters, I became, on a sudden, thus recollected within my self: and here my own soul was presented before me, and it seemed to me to resemble a bright mirror, in which there was no darkness nor shadow, either behind or on either side, or above or below but all clear and resplendent ; and in the midst of it there appeared Christ our Lord, in the form under which I am accustomed to see Him. It seemed to me that His Image was shining forth from every part of my soul, as though reflected in the mirror ; and then, by a wonder full communication of love, which I know not how to describe, this same mirror of my soul seemed to be re produced and again represented, in a wondrous manner, within the Form of my Divine Redeemer.

[Again], on a certain occasion, it was shown to me that my soul was like a sponge in the midst of the ocean of the Divinity, and that it drank in this heavenly substance, so as, in a manner, to embrace within it the Three Divine Persons. But, at the same time, I was admonished that though I had the Divinity within my soul, yet I myself was much more contained in Him than He in me. Thus, whilst I beheld, as it were, hidden within me the Three Divine Persons, I saw that They, at the same time, communicated Themselves to all created things, without ceasing for an instant to abide in me.

On another occasion I was made to understand this truth with great clearness that all things are seen in God, and that He contains every thing within Himself. I do not know how to describe this ; but it has remained deeply impressed upon my mind, and is one of the greatest favours our Lord has ever granted me, and one that has filled me, more than any other, with confusion at the remembrance of my sins. If it had pleased our Lord to let me see this before I had sinned, or if others, who offend Him, could only have seen it, I believe that neither they nor I would have ever had the boldness to commit sin. No words that I can use can convey any idea of this sublime truth. The only notion I can give of it is this : beheld the Divinity like a most brilliant diamond, far greater than the whole world, and containing everything within itself ; and in this diamond was reflected, as it were, everything that is done here below. Wonderful it was, indeed, to behold in so short a time, within this glorious mirror, such a multitude of things assembled together ! But to see represented in this pure and unsullied brightness such foul abominations as my sins was a spectacle that fills me with the deepest sorrow whenever I call it to mind. In truth, when I reflect upon it, I know not how I can bear the thought ; and at the time when I beheld it, I was so covered with confusion that I did not know which way to turn. Now it seems to me that this vision may be of much profit to those who are practising this Prayer of Recollection, to teach them to consider our Lord in the interior of their own souls ; for, to repeat what I have so often said before, this consideration fixes the attention far better, and is far more profitable, than to represent Him in any other way. If, instead of this, we direct our thoughts to God in heaven, or if, in fine, we turn to any spot beyond ourselves, we do but weary our minds and distract our souls, and, after all, lose much of the fruit of our labour.

To read more St Teresa's Own Words - click HERE
This little book is a happy compilation of two chapters from the "Way of Perfection' and made for the use of Carmelite Sister of Darligton by their Bishop at the beginning of the last century.




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Thursday, September 22, 2016

Novena Rose Prayer to St Therese starts Thursday, 22nd September


Novena Rose Prayer

O Little Therese of the Child Jesus, please pick for me a rose from the heavenly gardens and send it to me as a message of love.

O Little Flower of Jesus, ask God today to grant the favors I now place with confidence in your hands...(mention petitions)

St. Therese, help me to always believe as you did, in God's great love for me, so that I might imitate your "Little Way" each day. Amen.

credit to Carmelite Sisters of the Divine Heart of Jesus, Manchester, St Louis


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Thursday, September 08, 2016

Feast of the Nativity of Our Lady - click to read


Our Lady's birthday! What a beautiful feast on which to become the bride of Christ, baby Mary a day old presenting His little flower to little Jesus! On that day everything was little except the graces i received, and the peace and joy I felt when evening came and I gazed up at the starry heavens, where I would soon be united to my divine Bridegroom in everlasting happiness.
From the time I awake in the morning I was filled with peace, and it was in the peace of God which surpasses all understanding (Phil 4:7) that I pronounced my holy vows. At the close of this beautiful day I laid my wreath, as is the custom, at Our Lady's feet without any feeling of sadness, for I felt that time would not lessen my happiness.
O Jesus, I only ask Thee to give me peace!...Peace, and above all a love that knows no bounds. (St Therese, Story of the Soul) 

 On the feast of the nativity of our Lady, I feel special joy. When this day comes I think it's good to renew my vows. And once while I was about to do so, the Blessed Virgin, Our Lady, appeared to me through an illuminative vision; and it seems to me I renewed them in her hands and that they were pleasing to her. This vision remained with me for some days, as though she were next to me at my left. (St Teresa of Avila, Spiritual Testimonies)


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Sunday, August 14, 2016

Assumption of the Blessed Virgin Mary


Peter Paul Rubens Assumption of the Virgin Mary

Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world - Matthew 25:34

He showed me [His Mother's] ascend to heaven, the happiness and solemnity with which she was received, and the place where she is...The glory my spirit experienced in seeing so much glory was magnificent. The effects of this favour were great. (St Teresa of Avila, 'Collected Works' 1:353)


Among his favourite feasts, besides those of the Blessed Trinity and Corpus Christ, were the feasts of the Blessed Virgin. In his prison cell, on the Vigil of the Assumption, after nine months of severe privation, he was asked what he was thinking of. He replied, “I was thinking that tomorrow is the feast of our Lady and that it would give me great joy to say Mass”. The sight of an image of the Mother of God brought love and brightness to his soul. (St John of the Cross, The Collected Works, A Portrait of the Saint) 

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Saturday, August 06, 2016

Transfiguration


Raphael, Transfiguration

    One cannot advance in faith without closing one’s eyes to everything pertaining to the senses and to clear, particular knowledge. Though St Peter was truly certain of his vision of Christ glory in the transfiguration, yet after relating the fact in his second canonical epistle (2 Pt 1:16-18) he did not want anyone to take this as the chief testimony for certitude. But leading them on to faith he declared: We have a more certain testimony than this vision of Tabor: the saying and words of the prophets bearing testimony to Christ which you must make good use of, as a candle shining in a dark place (2 Pt 1:19)

    Reflecting on this comparison, we discover the doctrine we are teaching here. Telling us to behold the faith spoken of by prophets as we would a candle shining in a dark place, he asserts that we should live in darkness, with our eyes closed to all other lights, and that in this darkness faith alone – which is dark also -  should be the light we use. If we want to employ these other bright lights of distinct knowledge, we cease to make use of faith, the dark light, and we cease to be enlightened in the dark place mentioned by St Peter. This place (the intellect – the holder on which the candle of faith is placed) must remain in darkness until the day, in the next life, when the clear vision of God dawns upon the soul; and in this life, until the daybreak of transformation in and union with God, the goal of a person’s journey.  (St John of the Cross, Ascend of Mt Carmel Book 2 ch 16)
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