Monday, January 01, 2018

New Blog

EFFICATIOUS PRAYER  AND NOVENA TO OUR LADY OF MOUNT CARMEL

available on my new blog
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Friday, May 26, 2017

Pentecost Novena starts Friday 26th! - click to read


And when the days of the Pentecost were accomplished, they were all together in one place: And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as it were of fire, and it sat upon every one of them: And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.Acts 2:1-4.

The grace of the Holy Spirit be with your paternity, mi padre. I hope that this Pentecost has brought you so many of his gifts and blessings that through them you may render His Majesty the service you owe him for having willed to come to the aid of his people, at so great a cost to yourself. May he be praised for everything. (On the vigil of the Pentecost Sunday, 7 June 1579, while praying in the hermitage of Nazareth, St Teresa received the four counsels for the discalced friars). From the letter 297 of St Teresa to Fr Jeronimo Gracian, written in Avila, 10th of June 1579.


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Thursday, May 25, 2017

Ascension of Our Lord Jesus


For King of all the earth is God, 
Sing hymns of praise, 
God reigns over the nations, 
God sits upon His Holy Throne (Ps 47: 8-9)

The Lord gives us so much to do these days that we can hardly keep up with it all. The foundation for the friars in Cordoba was completed with greater applause and solemnity throughout the entire city than was ever given there to any other religious order. All the clergy and confraternities of Cordoba gathered, and the Most Blessed Sacrament was brought with great solemnity from the Cathedral. All streets were beautifully decorated, and the people acted as though it were the feast of Corpus Christi. This took place on the Sunday after Ascension Thursday. The Bishop came and preached, praising us highly. The house is situated in the best district of the city in the neighbourhood of the Cathedral. 
(St John of the Cross, Letter To Madre Ana de San Alberto, June 1586)

Picture represents 'Ascension of Jesus' - Rembrandt
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Sunday, April 16, 2017

Easter Sunday


Oh! how good it would be…. to live by this life of the Trinity that Jesus Christ came to bring us. He said so often that He was the Life, and that He came to give it to us in abundance.” 
(St Elizabeth of the Trinity, Letter 199)
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Friday, March 10, 2017

St Joseph Novena Prayer, 10 -18 March - click for link


St Teresa of Avila devotion to St Joseph HERE

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Friday, February 10, 2017

Our Lady of Lourdes



"Man's merits are not to be estimated by his having many visions or consolations, nor by his knowledge of Scriptures, nor by his being placed in a more elevated station; but by his being grounded in true humility, and replenished with divine charity". (Imitation of Christ Bk 3)

No sudden splendour broke the grey
And even tenor of your days,
No ecstasy made you forget
Your poverty in its bright rays

Mary, the lowliest can tread
With confidence the path you trod,
Your life the bright and shining star
That leads the wayfarer to God.
(St Therese, Poems)
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Thursday, February 02, 2017

Novena to Our Lady of Lourdes starts on 2nd February - click for link


"My dove in the clefts of the rock, in the hiding places on the mountainside, show me your face, let me hear your voice; for your voice is sweet, and your face is lovely" - Song of Songs 2:14.

Credit for a beautiful photo and perfect Scripture citation to Fr Lawrence from Godz Godz blog. I may honestly say the photo of Our Lady of Lourdes is the best one I have ever seen.


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Friday, December 16, 2016

Jubilee Year of Mercy, December 8th, 2015 - November 20th, 2016

Announcement of the Jubilee Year of Mercy HERE More on the Jubilee Year HERE

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Wednesday, December 14, 2016

St John of the Cross Feast Day

Where there is no love, bring love.

John accepted all this without complaint. In July of that year, he had written to Mother Mary of the Incarnation, Prioress of the Segovia convent, who was distressed at the treatment he was receiving: '....do not let what is happening to me, my daughter, cause you any grief, for it does not cause me any....Men do not do these things, but God, who knows what is suitable for us and arranges things for our good. Think nothing else but that God ordains all, and where there is no love, put love, and you will draw out love...' Even more now, when he was being treated with such little love, he responded only with love and forgiveness. 'At the evening of life' , said John of the Cross, 'we will be judged by love.' John was approaching the evening of his life. Love was his response to everything. He refused to say an ill word of those who hated him. He received letters telling him of Fr Diego's campaign against him, which were kept in a bag at the bottom of his bed. He ordered them to be burnt, so that they would not damage the Order after his death. He had no word of complaint of his treatment, seeing everything as a permitted by God for his good. Perhaps alluding to the nun's concerns about Doria's governance, but surely applicable to his own situation, he wrote to Mother Anne of St Albert, 'you already know, daughter, the trials they are now suffering. God permits it to try his elect. In silence and in hope shall our strength be.'
'Have a great love for those who contradict and fail to love you,' he wrote to another nun, 'for in this way love is begotten in a heart that has no love. God so acts with us, for He loves us that we might love by means of the very love He bears toward us.' It worked, because at John's deathbed, the Prior knelt in tears and asked his forgiveness.


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Tuesday, November 29, 2016

Novena for the Immaculate Conception 29th November to 7th of December


O IMMACULATE Virgin! Mary, conceived without sin!
Remember, thou wert miraculously preserved from
even the shadow of sin, because thou wert destined
to become not only the Mother of God, but also
the mother, the refuge, and the advocate of man;
penetrated, therefore, with the most lively confidence
in thy never-failing intercession, we most humbly implore
thee to look with favor upon the intentions of this novena,
and to obtain for us the graces and favors we request.
(Here form your petitions.)
Thou knowest, O Mary, how often our hearts are the
sanctuaries of God, Who abhors iniquity. Obtain for us,
then, that Angelic purity which was thy favorite virtue,
that purity of heart which will attach us to God alone, and
that purity of intention which will consecrate every thought,
word, and action to His greater glory. Obtain also for us a
constant spirit of prayer and self-denial, that we may recover
by penance that innocence which we have lost by sin,
and at length attain safely to that blessed abode of the
Saints, where nothing defiled can enter.

O Mary, conceived without sin, pray for us who have recourse to thee.

EWTN version of the Novena HERE


The picture represents masterpiece by Francisco de Zurbaran

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Friday, November 11, 2016

Chirst the King Novena starts 11th November and concludes on 19th November.

Pray Novena to Christ the King here


Christ the King, Ghent Altarpiece, Jan Van Eyck.

Jesus, remember me when you come into your kingdom....Today, you will be with me in Paradise (Luke 23:42-43)

When she [St Teresa of Avila] came into the world, a mere twenty years had passed since the last of the Moors were driven out of Spain and the whole peninsula united in the Catholic faith. Eight centuries of continual warfare between the Cross and the Crescent lay behind the Spanish people. During these battles they blossomed into an heroic people, into a legion of Christ the King. Teresa’s more immediate homeland, the ancient kingdom of Castile, was the strong fortress from which in resolute struggle the cross was gradually carried to the South. (Edith Stein, 'The Hidden Life')


If I leave the battleground, it isn't with a selfish desire to rest; the Thought of the eternal beatitude hardly makes my heart flutter. For a long time, suffering has become my heaven here on earth....What draws me to the heavenly homeland is the Father's call. It is the hope of finally loving Him as I so wanted and the thought that I would make him loved by a multitude of souls who would bless Him eternally. (St Therese, Letter 28)

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Sunday, November 06, 2016

Mariology in writings of St John of the Cross


'Ordo Beatissimae Virginis Mariae de Monte Carmelo' - painting by Gregorio Fortis, Madrid. At the bottom of this painting it is written: "Order of the Blessed Virgin Mary of Mount Carmel. The Lady of Carmel saves us from eternal wailing and under her mantel souls find protection."


 In the essay entitled 'MARY AND THE HOLY SPIRIT IN THE WRITINGS OF JOHN OF THE CROSS' by Emmanuel J. Sullivan, O.C.D. (click on the post's title to read the whole text under Carmelite Studies 6) we find the list of references to Mary in the writings of St John of the Cross. The first is the Ascent of Mount Carmel, and is considered the most fundamental and significant of John's Marian texts: "God alone moves these souls [who have reached habitual union with God] toward those works that are in harmony with his will and ordinance, and they cannot be moved toward others. Thus the works and prayer of these souls always produce their effect. Such were the prayer and the works of our Lady, the most glorious Virgin Raised from the very beginning to this high estate, she never had the form of any creature impressed in her soul, nor was she moved by any, for she was always moved by the Holy Spirit." (Ascend of Mt Carmel 3:2, 10). John affirms that in the state of union: all the operations of the memory and the other faculties are divine. God now possesses these faculties as their complete lord because of their transformation in him. And consequently it is He who divinely moves and commands them according to His divine spirit and will. [In this state] the operations of the soul united with God are of the divine Spirit and are divine. For John, souls in this state "perform only fitting and reasonable works and none that are not so. For God's Spirit makes them know what must be known and ignore what must be ignored, remember what ought to be remembered with or without forms and forget what ought to be forgotten, and makes them love what they ought to love, and keeps them from loving what is not in God." Precisely because "God alone moves these souls" to do the works in harmony with his will and ordinance, they cannot be moved toward other works. "Thus the works and the prayers of these souls always produce their effect" (A, 3:2, 10).

In the Spiritual Canticle, on two occasions, John brings the example of Mary to our attention. In the commentary on stanza 2, he tells us that: "The discreet lover does not care to ask for what she lacks or desires, but only indicates this need, so that the Beloved may do what he pleases. When the Blessed Virgin spoke to her Beloved Son at the wedding feast at Cana in Galilee, she did not ask directly for the wine, but merely remarked: They have no wine [Jn 2:3]. (Spiritual Canticle 2:8). John then lists three reasons why it is better to merely show our need to the Lord, rather than tell him how to fulfill those needs: First, the Lord known what is suitable for us better than we do; second, the Beloved has more compassion when he beholds the need and the resignation of a soul that loves him; third, the soul is better safeguarded against self-love and possessiveness by indicating its lack, rather than by asking for what in its opinion is wanting (ibid.). Here Mary is presented to us as the perfect model of the prayer of petition. In stanza 20, John is treating of the preparation of the soul for spiritual marriage. Part of that preparation consists in the subduing of the passions, which John lists as joy, sorrow, hope, and fear. When the preparation is complete, sensible sorrow is no longer felt, though the effects of such sorrow are experienced on a higher level. John tells us: "Sometimes, however, and at certain periods, God allows [the soul] to feel things and suffer from them so she might gain more merit and grow in the fervor of love, or for other reasons, as he did with the Virgin Mother, St. Paul, and others" (C, 20; 21, 10).

While the experience of sensible sorrow would otherwise have been incompatible with our Lady's state of intimate union with God, John tells us that God allowed her to experience such sorrow, precisely that she might grow in love; and, we could add, that she might increase in her compassion for all of us. Thus Mary is presented to us as the Mother of Sorrows and as one who knows by experience what it means to endure intense sorrow.

Finally, in stanza 3 of the Living Flame of Love, John once again refers to Mary's intimate union with the Holy Spirit. He is describing the state of transforming union with God, and likens the graces God bestows on a soul in this state to an "overshadowing." For John: when a person is covered by a shadow, it is a sign that someone else is nearby to protect and favor. As a result the Angel Gabriel called the conception of the Son of God, that favor granted to the Virgin Mary, an overshadowing of the Holy Spirit: The Holy Spirit will come upon you and the power of the most High will overshadow you. (F, 3, 12). John goes on to tell us that when the Holy Spirit casts his shadow on a soul, he is so close that he not only touches but is united with it, and the soul understands and experiences the power, wisdom and glory of God (see F, 3, 15). Thus we gain further insight into what Mary's life must have been like, she being more closely united to the Holy Spirit than all other creatures.

In addition to the four Marian references in his major works, there is also a very significant reference to Mary in John's "Prayer of a Soul Taken with Love." John always manifested a deep awareness that he belonged totally to Mary, and in this very beautiful little prayer, he gives expression to his equally deep conviction that Mary belongs totally and completely to each one of us. In this prayer, John speaks for all of us as he says to our heavenly Father: "You will not take from me, my God, what you once gave me, in your only Son, Jesus Christ, in whom you gave me all I desire. Mine are the heavens and mine is the earth. Mine are the nations, the just are mine, and mine the sinners. The angels are mine, and the Mother of God, and all things are mine; and God Himself is mine and for me, because Christ is mine and all for me. (Sayings of Light and Love, 26-27)

I find this reference to Mary, in a certain sense, even more significant than all the others. Here John isn't just recounting wonderful things about Mary, but is telling us she is ours, with us and for us, always and everywhere. He is telling us that we must realize and appreciate that Mary belongs totally and completely to each one of us. Our guide on the road to union with God is no distant stranger, but our very own Blessed Mother.



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Thursday, October 06, 2016

NOVENA TO ST TERESA OF AVILA starts today, Oct 6 - click to pray!



My God and my infinite Wisdom, measureless and boundless and beyond all the human and angelic intellects! love that loves me more than I can love myself or understand! Why, Lord, do I want to desire more than what You want to give me? Why do I want to tire myself in asking You for something decreed by my desire? For with regard to everything my intellect can devise and my desire can want You've already understood my soul's limits, and I don't understand how my desire will help me. In this that my soul thinks it will gain, it will perhaps lose. For I ask You to free me from a trial, and the purpose of that trial is my mortification, what is it that I'm asking for, my God? If I beg You to give the trial, it perhaps is not a suitable one for my patience, which is still weak and cannot suffer such a forceful blow. And if I suffer it with patience and am not strong in humility, it may be that I will think I've done something, whereas You do it all, my God. If I want to suffer, but not in matters in which it might seem unfitting for Your service that I lose my reputation - since as for myself I don't know of any concern in me about honour - it may be that for the very reason I think my reputation might be lost, more will be gained on account of what I'm seeking, which is to serve You.


Instruction on the Prayer of Recollection, in St Teresa's own words:

IT is called the Prayer of Recollection because in it the soul collects, or gathers together, all her powers, and enters into her own interior with God. I wish I knew how to describe to you this holy intercourse which, with out disturbing in the least her perfect solitude, is carried on between the soul and her Divine Spouse and Companion, the Holy of Holies, and which takes place as often as ever she pleases to enter into this interior paradise in company with her God, and to shut the gate to all the world besides. I say, as often as she pleases ; for you must understand that this is not altogether a supernatural thing, but is quite within our own power, and we can do it whenever we chose ; I mean, of course, with God s help, for without this we can do nothing at all, not so much as have a single good thought. For you must observe that this recollection is not a suspension of the powers of the soul, but only a shutting them up, as it were, within ourselves.

The Truth or Foundation on which the Prayer of Recollection rests:

You know that God is everywhere (therefore He is in our interior.) Now it is clear that wherever the King is, there the Court is too therefore, wherever God is, there is heaven ; and you can readily, believe that wherever this Divine Majesty is, all glory is with Him. Then consider what St. Augustine says : that he " sought God in many places, and found Him at last within himself."

It is, then, of the utmost importance to bear this truth in mind, that our Lord is within us, and that we ought to strive to be there with him. On a certain occasion, when I was assisting at the Divine Office with the rest of the Sisters, I became, on a sudden, thus recollected within my self: and here my own soul was presented before me, and it seemed to me to resemble a bright mirror, in which there was no darkness nor shadow, either behind or on either side, or above or below but all clear and resplendent ; and in the midst of it there appeared Christ our Lord, in the form under which I am accustomed to see Him. It seemed to me that His Image was shining forth from every part of my soul, as though reflected in the mirror ; and then, by a wonder full communication of love, which I know not how to describe, this same mirror of my soul seemed to be re produced and again represented, in a wondrous manner, within the Form of my Divine Redeemer.

[Again], on a certain occasion, it was shown to me that my soul was like a sponge in the midst of the ocean of the Divinity, and that it drank in this heavenly substance, so as, in a manner, to embrace within it the Three Divine Persons. But, at the same time, I was admonished that though I had the Divinity within my soul, yet I myself was much more contained in Him than He in me. Thus, whilst I beheld, as it were, hidden within me the Three Divine Persons, I saw that They, at the same time, communicated Themselves to all created things, without ceasing for an instant to abide in me.

On another occasion I was made to understand this truth with great clearness that all things are seen in God, and that He contains every thing within Himself. I do not know how to describe this ; but it has remained deeply impressed upon my mind, and is one of the greatest favours our Lord has ever granted me, and one that has filled me, more than any other, with confusion at the remembrance of my sins. If it had pleased our Lord to let me see this before I had sinned, or if others, who offend Him, could only have seen it, I believe that neither they nor I would have ever had the boldness to commit sin. No words that I can use can convey any idea of this sublime truth. The only notion I can give of it is this : beheld the Divinity like a most brilliant diamond, far greater than the whole world, and containing everything within itself ; and in this diamond was reflected, as it were, everything that is done here below. Wonderful it was, indeed, to behold in so short a time, within this glorious mirror, such a multitude of things assembled together ! But to see represented in this pure and unsullied brightness such foul abominations as my sins was a spectacle that fills me with the deepest sorrow whenever I call it to mind. In truth, when I reflect upon it, I know not how I can bear the thought ; and at the time when I beheld it, I was so covered with confusion that I did not know which way to turn. Now it seems to me that this vision may be of much profit to those who are practising this Prayer of Recollection, to teach them to consider our Lord in the interior of their own souls ; for, to repeat what I have so often said before, this consideration fixes the attention far better, and is far more profitable, than to represent Him in any other way. If, instead of this, we direct our thoughts to God in heaven, or if, in fine, we turn to any spot beyond ourselves, we do but weary our minds and distract our souls, and, after all, lose much of the fruit of our labour.

To read more St Teresa's Own Words - click HERE
This little book is a happy compilation of two chapters from the "Way of Perfection' and made for the use of Carmelite Sister of Darligton by their Bishop at the beginning of the last century.




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Thursday, September 22, 2016

Novena Rose Prayer to St Therese starts Thursday, 22nd September


Novena Rose Prayer

O Little Therese of the Child Jesus, please pick for me a rose from the heavenly gardens and send it to me as a message of love.

O Little Flower of Jesus, ask God today to grant the favors I now place with confidence in your hands...(mention petitions)

St. Therese, help me to always believe as you did, in God's great love for me, so that I might imitate your "Little Way" each day. Amen.

credit to Carmelite Sisters of the Divine Heart of Jesus, Manchester, St Louis


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Thursday, September 08, 2016

Feast of the Nativity of Our Lady - click to read


Our Lady's birthday! What a beautiful feast on which to become the bride of Christ, baby Mary a day old presenting His little flower to little Jesus! On that day everything was little except the graces i received, and the peace and joy I felt when evening came and I gazed up at the starry heavens, where I would soon be united to my divine Bridegroom in everlasting happiness.
From the time I awake in the morning I was filled with peace, and it was in the peace of God which surpasses all understanding (Phil 4:7) that I pronounced my holy vows. At the close of this beautiful day I laid my wreath, as is the custom, at Our Lady's feet without any feeling of sadness, for I felt that time would not lessen my happiness.
O Jesus, I only ask Thee to give me peace!...Peace, and above all a love that knows no bounds. (St Therese, Story of the Soul) 

 On the feast of the nativity of our Lady, I feel special joy. When this day comes I think it's good to renew my vows. And once while I was about to do so, the Blessed Virgin, Our Lady, appeared to me through an illuminative vision; and it seems to me I renewed them in her hands and that they were pleasing to her. This vision remained with me for some days, as though she were next to me at my left. (St Teresa of Avila, Spiritual Testimonies)


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Sunday, August 14, 2016

Assumption of the Blessed Virgin Mary


Peter Paul Rubens Assumption of the Virgin Mary

Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world - Matthew 25:34

He showed me [His Mother's] ascend to heaven, the happiness and solemnity with which she was received, and the place where she is...The glory my spirit experienced in seeing so much glory was magnificent. The effects of this favour were great. (St Teresa of Avila, 'Collected Works' 1:353)


Among his favourite feasts, besides those of the Blessed Trinity and Corpus Christ, were the feasts of the Blessed Virgin. In his prison cell, on the Vigil of the Assumption, after nine months of severe privation, he was asked what he was thinking of. He replied, “I was thinking that tomorrow is the feast of our Lady and that it would give me great joy to say Mass”. The sight of an image of the Mother of God brought love and brightness to his soul. (St John of the Cross, The Collected Works, A Portrait of the Saint) 

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Saturday, August 06, 2016

Transfiguration


Raphael, Transfiguration

    One cannot advance in faith without closing one’s eyes to everything pertaining to the senses and to clear, particular knowledge. Though St Peter was truly certain of his vision of Christ glory in the transfiguration, yet after relating the fact in his second canonical epistle (2 Pt 1:16-18) he did not want anyone to take this as the chief testimony for certitude. But leading them on to faith he declared: We have a more certain testimony than this vision of Tabor: the saying and words of the prophets bearing testimony to Christ which you must make good use of, as a candle shining in a dark place (2 Pt 1:19)

    Reflecting on this comparison, we discover the doctrine we are teaching here. Telling us to behold the faith spoken of by prophets as we would a candle shining in a dark place, he asserts that we should live in darkness, with our eyes closed to all other lights, and that in this darkness faith alone – which is dark also -  should be the light we use. If we want to employ these other bright lights of distinct knowledge, we cease to make use of faith, the dark light, and we cease to be enlightened in the dark place mentioned by St Peter. This place (the intellect – the holder on which the candle of faith is placed) must remain in darkness until the day, in the next life, when the clear vision of God dawns upon the soul; and in this life, until the daybreak of transformation in and union with God, the goal of a person’s journey.  (St John of the Cross, Ascend of Mt Carmel Book 2 ch 16)
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Thursday, July 07, 2016

Novena to Our Lady of Mt Carmel starts today


Let us put our petitions in the hands of Our Lady of Mt Carmel with confidence and devotion of Bl Mary of Jesus Crucified:

...I dwell in the heart of my Mother
There I find my Beloved
Am I then an orphan? In the bosom of Mary
I have found life
Do not say I am an orphan:
I have Mary for Mother and God for Father
The serpent, the dragon wished to catch me
And take my life;
But at the feet of Mary, I recovered my life.
Mary called me, and, in this monastery,
Will I remain forever.
At the feet of Mary
I came to life again. 
(Blessed Mary of Jesus Crucified)
To pray Novena click here



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Wednesday, June 22, 2016

Blessed Elizabeth of the Trinity will be canonized on October 16th this year, therefore, let us share and enjoy from time to time little fragments of her writings in anticipation of this joyful and holy day.



Remain in me (Jn 15:4). It is the Word of God who gives this order, expresses this wish. Remain in Me, not for a few moments, a few hours which must pass away, habitually, Remain in Me, pray in Me, adore in Me, love in Me, suffer in Me, work and act in Me. Remain in Me, so that you may be able to encounter anyone or anything; penetrate further still into these depths. This is truly the 'solitude into which God wants to allure the soul that He may speak to it.' as the prophet sang (Hos 2:14).
In order to understand this very mysterious saying, we must not, so to speak, stop at the surface, but enter ever deeper into the divine Being through recollection. 'I pursue my course.' (Ph 3:12) exclaimed St Paul; so must we descend daily this pathway of the Abyss (Ruysbroeck 52-53), which is God; let us slide down this slope (Ru, 52) in wholly loving confidence, "Abyss calls to abyss". It is there in the very depths that the divine impact takes place (Ru 40), where the abyss of our nothingness encounters the Abyss of mercy (Ru 2), the immensity of the all of God (todo of God of John of the Cross face to face with the 'nada' - our nothingness - of man). There we will find the strength to die to ourselves and, losing all vestige of self, we will be changed into love...."Blessed are those who die in the Lord"(Ap 14:13)
(Bl Elizabeth of the Trinity 'Haeven in Faith, First Day, Prayer 2). 

"Father, I will that where I am they also whom You have given Me may be with Me, in order that they may behold My glory which You have Me, because You have loved Me before the creation of the world" (John 17:24). Such is Christ's last wish, His supreme prayer before returning to His Father, He wills that where He is we should be also, not only for eternity, but already in time, which is eternity begun and still in progress. It is important then to know where we must live with Him in order to realize His divine dream. "The place where the Son of God is hidden is the bosom of the Father, or the divine Essence, invisible to every mortal eye, unattainable by every human intellect,"(St John of the Cross, St 1:3) as Isaiah said: "Truly You are a hidden God" (Is 45:15). And yet His will is that we should be established in Him, that we should be, so to speak, His own shadow (Ru 81).

By baptism , says St Paul, we have been united to Jesus Christ (Rom 6:4-5). And again: "God seated us together in Heaven in Christ Jesus, that He might show in the ages to come the riches of His grace" (Eph 2:6-7). And further on: "You are no longer guests or strangers, but you belong to the City of saints and the House of God." (Eph 2:19). The Trinity - this is our dwelling, our "home", the Father's house that we must never leave. The Master said one day: "The slave does not remain with the household forever, but the son remains there forever (John 8:35).

"As long as our will has fancies that are foreign to divine union, whims that are now yes, now no, we are like children; we do not advance with giant steps in love for fire has not yet burnt up all the alloy; the gold is not pure; we are still seeking ourselves; God has not consumed "all our hostility to Him. But when the boiling cauldron has consumed every imperfect love, every imperfect sorrow, every imperfect fear," "then love is perfect and the golden ring of our alliance is larger than Heaven and earth. This is the secret cellar in which love places his elect," this "love leads us by ways and paths known to him alone; and he leads us with no turning back, for we will not retrace our steps." (Spiritual Canticle 439). (Bl Elizabeth Second Day, Prayer 2).

The same saint (St John of the Cross) also says that "God is the center of the soul". So when the soul with all "its" strength will know God perfectly, love and enjoy Him fully, then it will have reached the deepest center that can be attained in Him". Before attaining this, the soul is already "in God who is the center," "but it is not yet in its deepest center, for it can still go further. Since love is what unites us to God, the more intense this love is, the more deeply the soul enters into God and the more it is centered in Him. When it "possesses even one degree of love it is already in its center"; but when this love has attained its perfection, the soul will have penetrated into the deepest center. There willl be transformed to the point of becoming very like God." (St John of the Cross, The living Flame of Love). To this soul living within can be addressed the words of Pere Lacordaire to St Mary Magdalene: No longer ask for the Master among those on earth or in Heaven, for He is your soul and your soul is He." (Second Day, Prayer 1).


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Saturday, June 04, 2016

Immaculate Heart of Mary



In the Traditional liturgical calendar, the Feast of Immaculate Heart is celebrated on 22nd of August. In new Liturgy on this day is celebrated Mary's Queenship. Devotion to Immaculate Heart of Our Lady is connected on many points with that to the Heart of Jesus. The attention of Christians was early attracted by the love and virtues of the Heart of Mary. The Gospels recount the prophesy delivered to her at Jesus' presentation at the temple: that her heart would be pierced with a sword. This image of the pierced heart is the most popular representation of the Immaculate Heart. The Gospels further invited attention to Mary's heart with its depictions of Mary at the foot of the cross at Jesus' crucifixion. St. Augustine said of this that Mary was not merely passive at the foot of the cross; "she cooperated through charity in the work of our redemption"

O most pure Mary, I offer and give myself to you, not only with that purity and innocence that I received when I consecrated myself to you, but adorned beyond that, and then repurified, and then adorned again. Receive me, therefore, O Mary, and keep me within yourself. St Mary Magdalen de Pazzi.



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