Friday, January 01, 2016

New Blog


available on my new blog
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Friday, October 16, 2015


To read more click here
Audiobooks of St Teresa by LibriVox:
The Life of St Teresa HERE
Book of Foundations HERE
Conception of Divine Love HERE
The Way of Perfection HERE
Interior Castle HERE
Map of Teresian foundation in Spain HERE 
Map after BLOG

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Wednesday, October 07, 2015

Our Lady of the Rosary

The feast of the Holy Rosary was instituted by Pope Pius V to celebrate the anniversary of the defeat of the Turkish fleet at the battle of Lepanto on the first Sunday in October 1571, which ended the threat of Muslim domination of the Mediterranean and was ascribed in part to the prayers and processions of the Rosary confraternity in Rome. Later the feast was moved to the fixed date of 7 October.

I sought out solitude to pray my devotions, and they were many, especially the rosary, to which my mother was very devoted; and she made us devoted to it too.  (St Teresa of Avila, The Book of her Life, ch 1)

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Tuesday, October 06, 2015

NOVENA TO ST TERESA OF AVILA starts today, Oct 6 - click to pray!

My God and my infinite Wisdom, measureless and boundless and beyond all the human and angelic intellects! love that loves me more than I can love myself or understand! Why, Lord, do I want to desire more than what You want to give me? Why do I want to tire myself in asking You for something decreed by my desire? For with regard to everything my intellect can devise and my desire can want You've already understood my soul's limits, and I don't understand how my desire will help me. In this that my soul thinks it will gain, it will perhaps lose. For I ask You to free me from a trial, and the purpose of that trial is my mortification, what is it that I'm asking for, my God? If I beg You to give the trial, it perhaps is not a suitable one for my patience, which is still weak and cannot suffer such a forceful blow. And if I suffer it with patience and am not strong in humility, it may be that I will think I've done something, whereas You do it all, my God. If I want to suffer, but not in matters in which it might seem unfitting for Your service that I lose my reputation - since as for myself I don't know of any concern in me about honour - it may be that for the very reason I think my reputation might be lost, more will be gained on account of what I'm seeking, which is to serve You.

Instruction on the Prayer of Recollection, in St Teresa's own words:

IT is called the Prayer of Recollection because in it the soul collects, or gathers together, all her powers, and enters into her own interior with God. I wish I knew how to describe to you this holy intercourse which, with out disturbing in the least her perfect solitude, is carried on between the soul and her Divine Spouse and Companion, the Holy of Holies, and which takes place as often as ever she pleases to enter into this interior paradise in company with her God, and to shut the gate to all the world besides. I say, as often as she pleases ; for you must understand that this is not altogether a supernatural thing, but is quite within our own power, and we can do it whenever we chose ; I mean, of course, with God s help, for without this we can do nothing at all, not so much as have a single good thought. For you must observe that this recollection is not a suspension of the powers of the soul, but only a shutting them up, as it were, within ourselves.

The Truth or Foundation on which the Prayer of Recollection rests:

You know that God is everywhere (therefore He is in our interior.) Now it is clear that wherever the King is, there the Court is too therefore, wherever God is, there is heaven ; and you can readily, believe that wherever this Divine Majesty is, all glory is with Him. Then consider what St. Augustine says : that he " sought God in many places, and found Him at last within himself."

It is, then, of the utmost importance to bear this truth in mind, that our Lord is within us, and that we ought to strive to be there with him. On a certain occasion, when I was assisting at the Divine Office with the rest of the Sisters, I became, on a sudden, thus recollected within my self: and here my own soul was presented before me, and it seemed to me to resemble a bright mirror, in which there was no darkness nor shadow, either behind or on either side, or above or below but all clear and resplendent ; and in the midst of it there appeared Christ our Lord, in the form under which I am accustomed to see Him. It seemed to me that His Image was shining forth from every part of my soul, as though reflected in the mirror ; and then, by a wonder full communication of love, which I know not how to describe, this same mirror of my soul seemed to be re produced and again represented, in a wondrous manner, within the Form of my Divine Redeemer.

[Again], on a certain occasion, it was shown to me that my soul was like a sponge in the midst of the ocean of the Divinity, and that it drank in this heavenly substance, so as, in a manner, to embrace within it the Three Divine Persons. But, at the same time, I was admonished that though I had the Divinity within my soul, yet I myself was much more contained in Him than He in me. Thus, whilst I beheld, as it were, hidden within me the Three Divine Persons, I saw that They, at the same time, communicated Themselves to all created things, without ceasing for an instant to abide in me.

On another occasion I was made to understand this truth with great clearness that all things are seen in God, and that He contains every thing within Himself. I do not know how to describe this ; but it has remained deeply impressed upon my mind, and is one of the greatest favours our Lord has ever granted me, and one that has filled me, more than any other, with confusion at the remembrance of my sins. If it had pleased our Lord to let me see this before I had sinned, or if others, who offend Him, could only have seen it, I believe that neither they nor I would have ever had the boldness to commit sin. No words that I can use can convey any idea of this sublime truth. The only notion I can give of it is this : beheld the Divinity like a most brilliant diamond, far greater than the whole world, and containing everything within itself ; and in this diamond was reflected, as it were, everything that is done here below. Wonderful it was, indeed, to behold in so short a time, within this glorious mirror, such a multitude of things assembled together ! But to see represented in this pure and unsullied brightness such foul abominations as my sins was a spectacle that fills me with the deepest sorrow whenever I call it to mind. In truth, when I reflect upon it, I know not how I can bear the thought ; and at the time when I beheld it, I was so covered with confusion that I did not know which way to turn. Now it seems to me that this vision may be of much profit to those who are practising this Prayer of Recollection, to teach them to consider our Lord in the interior of their own souls ; for, to repeat what I have so often said before, this consideration fixes the attention far better, and is far more profitable, than to represent Him in any other way. If, instead of this, we direct our thoughts to God in heaven, or if, in fine, we turn to any spot beyond ourselves, we do but weary our minds and distract our souls, and, after all, lose much of the fruit of our labour.

To read more St Teresa's Own Words - click HERE
This little book is a happy compilation of two chapters from the "Way of Perfection' and made for the use of Carmelite Sister of Darligton by their Bishop at the beginning of the last century.

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Sunday, October 04, 2015

St Francis of Assisi

Bartolomeo Della Gatta 'Stigmata of St Francis' 

This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding His life we find that He is the best example. What more do we desire than to have such a good friend at our side, who will not abandon us in our labors and tribulations, as friends in the world do? Blessed are they who truly love Him and always keep Him at their side!....Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they hadn't taken any other path: St. Francis demonstrates this through the stigmata. St Teresa of Avila. The Book of Her Life, Ch.22 
Let us return to the work of that seraph, for he truly inflicts a sore, and wounds inwardly in the spirit. Thus, if God sometimes permits an effect to extend to the bodily senses in the fashion in which it existed interiorly, the wound and sore appear outwardly, as happened when the seraph wounded St. Francis. When his soul was wounded with love by the five wounds, their effect extended to the body, and these wounds were impressed on the body, which was wounded just as his soul was wounded with love.[ St. Francis of Assisi received the marks of the wounds on his hands, feet, and side on Mount La Verna in October 1224]. St. John of the Cross 'Collected Works'

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Tuesday, September 29, 2015

In the presence of the angels, come, let us adore the Lord.

Filippino Lippi, Archabgels and Tobias 

I thank you, Lord, with all my heart: you have heard the words of my mouth. In the presence of the angels I will bless you. I will adore before your holy temple. Psalm 137:1 

The third kind of place comprises those in which God chooses to be invoked and worshipped. Examples [include] Mount Garganus, the place St. Michael dedicated to God's worship by appearing to the Bishop of Siponto and telling him how he guarded that place so a chapel might be dedicated to God there in memory of the angels;… God alone knows why he chooses one place in which to receive praise more than another. What we should know is that he does all for our own benefit and so he may hear our prayers in these places - or anywhere we beseech him with integral faith. Yet those places consecrated to his worship are more appropriate as places for our prayers to be heard since the Church has so marked and dedicated them. St John of the Cross, 'The Ascent of Mt Carmel' ch 42  

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Tuesday, September 22, 2015

Novena Rose Prayer to St Therese starts today

Novena Rose Prayer

O Little Therese of the Child Jesus, please pick for me a rose from the heavenly gardens and send it to me as a message of love.

O Little Flower of Jesus, ask God today to grant the favors I now place with confidence in your hands...(mention petitions)

St. Therese, help me to always believe as you did, in God's great love for me, so that I might imitate your "Little Way" each day. Amen.

credit to Carmelite Sisters of the Divine Heart of Jesus, Manchester, St Louis

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Sunday, September 13, 2015

Bl Mary of Jesus (Mary Lopez Rivas Martinez)

This is the authorization for Sister María de Jesús to make her profession. I grant it with great pleasure. May the blessing of the Lord "of the dew of heaven and the fatness of earth (Gn. 27:28)” be granted her. From the letter of St Teresa of Avila permitting the profession for Sister Maria of Jesus on 8th September 1578.
More about the life of Bl Mary of Jesus here

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Tuesday, September 08, 2015

Nativity of the Blessed Virgin Mary and Carmel devotion

Domenico Ghirlandaio - Birth of the Blessed Virgin Mary

[St John of the Cross] in his prison cell…. after nine months of severe privation, was asked what he was thinking of. He replied, 'I was thinking that tomorrow is the feast of our Lady and that it would give me great joy to say Mass.' The sight of an image of the Mother of God brought love and brightness to his soul. Once, on seeing an image of our Lady while he was preaching to the nuns in Caravaca, he could not conceal his love for her and exclaimed: "How happy I would be to live alone in a desert with that image."After 'The Collected Works of S John of the Cross'. 

St Benedicta of the Cross on her Carmelite vocation: 'I need Carmel . . . with its perfection and way of perfection, Carmel with its purity, its apostolate, its martyrdom; Carmel with its special love for the sacred humanity of our Lord and its veneration of the Blessed Virgin without being restricted to one of her states or mysteries.' After Edith Stein, Collected Works. 

Little Flower's consecration to the Blessed Virgin: During the afternoon I read the act of consecration to Our Lady, for myself and my companions. I was chosen probably because I had been deprived of my earthly Mother while still so young. With all my heart I consecrated myself to the Blessed Virgin Mary, and asked her to watch over me. She seemed to look lovingly on her Little Flower and to smile at her again, and I thought of the visible smile which had once cured me, and of all I owed her. St Theres of Lisieux, The Story of a Soul

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Sunday, August 16, 2015

Assumption of Our Lady

Peter Paul Rubens 'Assumption of Our Lady'

Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ; but all of them in their proper order: Christ as the first-fruits and then, after the coming of Christ, those who belong to him. After that will come the end, when he hands over the kingdom to God the Father, having done away with every sovereignty, authority and power. For he must be king until he has put all his enemies under his feet and the last of the enemies to be destroyed is death, for everything is to be put under his feet. 
1 Corinthians, 15:20

On one of these same days, the feast of the Assumption of our Lady while at a monastery of the order of the glorious St. Dominic, I was reflecting upon the many sins I had in the past confessed in that house and many things about my wretched life. A rapture came upon me so great that it almost took me out of myself. I sat down; it still seems to me I couldn't see the elevation or hear Mass, and afterward I had a scruple about this. It seemed to me while in this state that I saw myself vested in a white robe of shining brightness, but at first I didn't see who was clothing me in it. Afterward I saw our Lady at my right side and my father St. Joseph at the left, for they were putting that robe on me. I was given to understand that I was now cleansed of my sins. After being clothed and while experiencing the most marvelous delight and glory, it seemed to me then that our Lady took me by the hands. She told me I made her very happy in serving the glorious St. Joseph, that I should believe that what I was striving for in regard to the monastery would be accomplished, that the Lord and those two would be greatly served in it, that I shouldn't fear there would ever be any failure in this matter even though the obedience which was to be given was not to my liking, because they would watch over us, and that her Son had already promised us He would be with us, that as a sign that this was true she was giving me a jewel. It seemed to me she placed around my neck a very beautiful golden necklace to which was attached a highly valuable cross. This gold and these stones are incomparably different from earthly ones. Their beauty is very different from what is imaginable here below. And the intellect cannot attain to an understanding of the nature of the robe that the Lord desires to have represented, nor can one imagine its whiteness; everything here on earth in comparison is like a sketch made from soot, so to speak. The beauty I saw in our Lady was extraordinary, although I didn't make out any particular details except the form of her face in general and that her garment was of the most brilliant white, not dazzling but soft. I didn't see the glorious St. Joseph so clearly, although I saw indeed that he was there, as in the visions I mentioned that are not seen. Our Lady seemed to me to be a very young girl. They were with me a little while; and I was in a state of wonderful glory and happiness, which in my opinion I had never experienced and which I did not want to see come to an end; then it seemed to me I saw them ascend to heaven with a great multitude of angels. I was left in deep loneliness, although so consoled and elevated and recollected in prayer and moved to love that I remained some time without being able to stir or speak, but almost outside myself. I was left with a great impulse to be dissolved for God and with similar effects. And everything happened in such a way that I could never doubt, no matter how much I tried, that the vision was from God. It left me very comforted and with great peace. St Teresa of Avila 'The Book of Her Life', ch.33.
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Monday, July 20, 2015

Feast of St Elijah the Prophet, spiritual father and leader of Carmelites

Holy Prophet of God Elijah, Leader and Father of Carmelites, intercede for us and for the salvation of all. 

V: Pray for us, O holy Father Elijah.
R: That we may be made worthy of the promises of Christ.
Let us pray. Grant, we beseech You, O Almighty God, that we who believe that the Blessed Elijah Your Prophet and our Father was wonderfully carried up in a fiery chariot, may by his intercession be raised to the desire of heavenly things and rejoice in the society of Your saints. We ask this through Christ our Lord. Amen.

Elijah the prophet originated from Tishbe in Transjordania. He lived in the ninth century before Christ. Elijah heard to voice of the Lord telling him to go and hide himself and drink of the stream and that ravens would feed him there. He did as he was told, and thus he was chosen by God to lead the people back to Him. Some had been worshipping the god Baal, while the rest followed Yahweh. The Kingdom was divided. In  the accomplishment of his mission, there was a test on Mount Carmel. The prophets of Baal cried out from morning until evening invoking him, but to no avail. The prophet of Yahweh, Elijah, rebuilt the altar of the Lord with twelve stones (representing the twelve tribes of Israel). Elijah prepared the holocaust and surrounded it with water (in the midst of a drought), and the Lord consumed it with fire. The truth had been shown in a dramatic way. The drought ended, and Elijah was recognized as a prophet of the true God. The cult of Baal survived, and Elijah faced many challenges and humiliations but remained steadfast in his faith. The prophet listened for the Lord to pass by and found Him, not in an earthquake or fire, but in gentle breeze. Elijah's prayers are direct and clear. He is confident in the power of the one true God.

Lord God of Abraham, Issac, and Israel, let it be known this day 
that you are God in Israel and that I am your servant and have done all these things by your command. Answer me Lord! Answer me, that this people may know that you Lord, are God and that you have brought them back to their senses (1 Kings 18:30-37)

Siah brook on west site of Mt Carmel, where, according to Carmelite tradition, prophet ELijah lived 'And he came thither unto a cave, and lodged there' (1Kings 19:9). More about Elijah in pictures on Bibile walks

Every year on the feast of St Elijah, July 20, Mount Carmel in Palestine is filled with pilgrims who come by the thousands to celebrate the Feast of the Prophet. East and West combine to do him homage. Elijah is invoked in time of drought or flood for his prayers both opened and closed the heavens. He is also invoked against pestilence, to avert public calamities, to restore peace of soul, and to draw the blessings of God on those aspiring to perfection. In Holy Scriptures we read that Elijah was taken up from the earth in a fiery chariot, and that he will return at the end of the world to fight against anti-Christ and to convert Jews. After preaching in sackcloth for 'one thousand and two hundred and sixty days' he will be overcome by anti-Christ and slain in Jerusalem. For three days and a half day his body will lie unburied in the street, then the spirit of life from God will enter into him, and he will be taken up to heaven in a cloud.
Devotion to Elijah is proper to our times when crimes and wars abound, and every day brings us nearer to the time when he will 'come and restore all things'.

Post on the Carmelite devotion to St Elijah HERE

After: "Carmel, Its History, Spirit, and Saints", "Drink of the Stream" and "Carmelite Devotions"

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Sunday, July 19, 2015

Bill to legalise assisted suicide soon in the House of Commons, again

On 11th September, 2015, the House of Commons will vote on a Bill to legalise assisted suicide - the local MPs may be contacted via the Catholic Bishops' Conference website and everyone can contact their local MP to urge them to attend the debate and vote against the Bill HERE
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Wednesday, July 15, 2015

Novena to Our Lady of Mt Carmel starts today

Let us put our petitions in the hands of Our Lady of Mt Carmel with confidence and devotion of Bl Mary of Jesus Crucified:

...I dwell in the heart of my Mother
There I find my Beloved
Am I then an orphan? In the bosom of Mary
I have found life
Do not say I am an orphan:
I have Mary for Mother and God for Father
The serpent, the dragon wished to catch me
And take my life;
But at the feet of Mary, I recovered my life.
Mary called me, and, in this monastery,
Will I remain forever.
At the feet of Mary
I came to life again. 
(Blessed Mary of Jesus Crucified)
To pray Novena click here

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Monday, July 13, 2015

Saint of the day, St Teresa de Los Andes

Who are You, and who am I? I am a creature formed by Your hands, a creature taken from nothingness, formed from clay, but with a soul that is like unto God, a soul that is like unto God, a soul that is intelligent and free, destined to give You the glory of the invisible world. My God, we are so miserable that we rebel against You, our Creator. Pardon me! For instead of loving You, we offend You. There is only one commandment You imposed on us and we do not fulfill that one. What does it profit us to gain the whole world if we lose our soul? What do riches, honours, glory, human affections matter, for they pass away and end? How do they compare with my soul, which is immortal and has been made worthy by the Blood of Jesus Christ, my God? How precious must a soul be since the devil will be watching out to destroy it. Either I am going to save my soul or I am going to condemn it forever. That is why I am resolved to save it. 
St Teresa of the Andes, 'God, the Joy of My Life'
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Monday, June 29, 2015

Solemnity of St Peter and St Paul

Peter Paul Rubens, St Peter and St Paul

After Jesus had shown himself to his disciples and eaten with them, he said to Simon Peter, ‘Simon son of John, do you love me more than these others do?’ He answered, ‘Yes Lord, you know I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He replied, ‘Yes, Lord, you know I love you.’ Jesus said to him, ‘Look after my sheep.’ Then he said to him a third time, ‘Simon son of John, do you love me?’ Peter was upset that he asked him the third time, “Do you love me?” and said, ‘Lord, you know everything; you know I love you.’ Jesus said to him, ‘Feed my sheep’(John 21:15-19)

The Saints - they can do everything in Christ, as St Paul said (St Teresa, Collected works, vol 2 p201)

O College of Christ, where St Peter, being a fisherman, had more authority - and the Lord wanted it - than St Bartholomew, who was a king's son (St Teresa, Collected works, vol 2 p139).

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Thursday, June 04, 2015

Corpus Christi with Carmelite Saints

Carl Emil Doepler, Corpus Christi Procession

Lord, you have given your people the food of angels, from heaven untiringly sending them bread already prepared, containing every delight, satisfying every taste. (Wisdom 16:20)

This is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ (1 Cor 11:23-25)

Bl Titus Brandsma:
In speaking of Carmelites' tender devotion to the Sacrament of the Altar...They have always seen a symbol of the sacred host in the wonderful food which the angels pointed out to Elijah and which strengthened the prophet in finding the way that he was able to cross the desert. The Eucharist is the power which permits them to arrive at contemplation...St Peter Thomas who died in 1365 was prior general at the time of the Avignon popes....He was not hindered by the many occupations of his busy life from spending several hours each night before the Blessed Sacrament, oftentimes he was found lost in adoration...Blessed John Soreth...a great reformer of the Carmelites in fifteenth century, his life imperiled, grasped the Blessed Sacrament from a burning church...Bl Bartholomew Fanti, who counted Bl Baptist Spignola among his disciples, taught his novices that it was not possible to be a good Carmelite without special devotion to the Blessed Sacrament. What determined St Mary Magdalene de Pazzi to enter the Carmel of Florence was the practice of daily Communion observed in this convent - a thing rare for the times. The Carmelites are rightly numbered among the mendicant orders, for their constitutions demand the greatest simplicity in their monasteries. BUT for their churches and the cult of the Eucharist, grandeur was always permitted. (from the teaching on the Blessed Sacrament given during retreat) 

St Mary Magdalen de Pazzi:
1. When you are to receive Communion, think that you are about to perform the greatest and most worthy action that can be done, which is to receive the Lord God within yourself.
2.Guard against going to Communion through habit or by chance, but go with actual devotion.
3 If you realize that as long as the sacramental species continue, you have within yourself the entire Most Holy Trinity, you would not go to Communion only occasionally; you would also think about it before you left off Communion, in order not to be deprived of so great a good.
4. Take care lest, on account of your little desire and disposition, you may be the cause of closing that little window of heaven.
5. One cannot find a more effective means of perfecting a soul than to approach this divine table; and if you knew how to use this well, in a short time you would become filled with the love of God, for only one Communion is enough to make a soul holy.
6. Never of your own will deprive yourself of Communion, because you do not know if that Communion might be the very time when God has determined to give you some grace and particular gift. (Teaching on the Most Holy Communion in Complete Works of St Mary Magdalen de Pazzi)  

St Teresa of Avila:
Receiving Communion is not like picturing with the imagination. as when we reflect upon the Lord on the cross or in other episodes of the Passion, when we picture within ourselves how things happened to him in the past. In Communion, the event is happening now, and it is entirely true. Since we know that Jesus is with us as long as the natural heat doesn't consume the accidents of bread, we should approach him. Now, then, if when he went about in the world the mere touch of his robes cured the sick, why doubt, if we have faith, that miracles will be worked while He is within us and that he will give what we ask of him since he is in our house? His Majesty is not accustomed to paying poorly for his lodging if the hospitality is good. (The Way of Perfection)

Augustin-Marie of the Blessed Sacrament, OCD (Hermann Cohen):
My well-Beloved when all are asleep
And seem to forget your love
Do permit me to watch
Alone with you in this abode
(Canticle from his music collection 'Love of Jesus Christ')

Blessed Mary of Jesus Cricified:
...To fly to my Beloved
Hail, hail, blessed tree;
Thou bearest the fruit of life
Under Thy shade, I wish to sigh;
At thy feet, I wish to die.
(Mariam, the Little Arab)

St Therese of Child Jesus:
Living Bread, Bread of Heaven, Divine Eucharist,
O touching mystery produced by Love,
Come dwell within my heart, Jesus, my white Host...
Deign to unite me unto Thee, O holy and sacred Vine, 
That my feeble branch may yield its fruit to Thee;
And I will offer Thee a gilded cluster...
This cluster of love of which the grapes are souls.

Bl Elizabeth of the Trinity:
Every Sunday, we have the Blessed Sacrament exposed in the oratory. When I open the door and contemplate the divine prisoner who has made ma a prisoner in this dear Carmel, it seems to me rather like the gate of heaven opening! Then I present to Jesus all those who are in my heart, and there, close to him, I find them again. (Light, Love, Life)

St Benedicta of the Cross (Edith Stein):
Communion delivers us from evil, because it cleanses us of sin and gives us peace of heart that takes away things of all other 'evils'. It brings us the forgiveness of past sins and strengthens us in the face of temptations. It is itself the bread of life that we need daily to grow into eternal life. It makes our will into an instrument at God's disposal. Thereby, it lays the foundation for the kingdom of God in us and gives us clean lips and a pure heart to glorify God's holy name. participation in the sacrifice  and in the sacrificial meal actually transforms the soul into a living stone in the city of God - in fact, each individual soul - into a temple of God. (Essential Writings)

Servant of God, Pere Jacques de Jesus Bunel:
Our participation at Mass, our grace filled actions, our Communions must be religious acts stamped with prayer and love. Our material work of the day must be a work bathed in prayer. (Resplendent in Victory).

St Teresa of Jesus of the Andes:
Thank God, we have always had Mass and we've had the Blessed Sacrament. Since Eli, Gorda, and I are the sacristans, we've spent moments of heaven by our Lord's side. (Letters).

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Wednesday, June 03, 2015

Meditation, Novena and Offering to the Sacred Heart of Jesus, Novena starts 3rd June - click for link

"You know, my God, that my one desire is to be a victim of Your Sacred Heart, wholly consumed as a holocaust in the fire of Your holy love. Your Heart will be the altar on which I shall be consumed by You, my dear Spouse, and You will be the Priest who will consume this victim by the fires of Your most Sacred Heart. But, O my God, how ashamed I am to see how guilty is this victim and how unworthy to have her sacrifice accepted by You! But I am confident that all will be consumed by this divine fire!
By offering my whole self to You, I understand that I am giving You my free will, so that henceforth, You alone will be the Master of my heart, and Your will alone will regulate my actions. Therefore, dispose of me always according to Your good pleasure; I am content with everything, since I wish to love You with a love that is patient, mortified, wholly abandoned to You, an active love, a strong, undivided love and, what is more important, a persevering love." (St Teresa Margaret Redi)

All ye who bear a burden
Come unto Me, Who know
A place of quiet refreshment,
Where living waters flow!...
O Heart, the well-spring of all love,
Within Thy depths I hide,
And drink the living waters
That flow down from Thy side!
(St Therese "Poems")

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Saturday, May 30, 2015

The Holy Trinity Sunday

Masaccio, The Holy Trinity with Virgin Mary, St John and donors fresco 
Santa Maria Novella, Florence 

"God chose us in Him before creation, that we should be holy and immaculate in His presence, in love"(Eph 1:4.) 
The Holy Trinity created us in its image, according to the eternal design that it possessed in its bossom before the world was created, in this beginning without beginning of which Bosuet speaks following St John: "In principio erat Verbum" (John 1:1). In the beginning was the Word; and we could add: in the beginning was nothing, for God in His eternal solitude already carried us in His thought. The Father contemplated Himself in the abyss of His fecundity, and by the very act of comprehending Himself He engendered another person, the Son. His eternal Word. The archetype of all creatures who had not yet issued out of the void eternally dwelt in Him, and God saw them and contemplated them in their type Himself. This eternal life which our archetypes possessed without us in God, is the cause of our creation.
Our created essence asks to be rejoined with its principle. The Word, the Splendour of the Father, is the eternal archetype after which creatures are designed on the day of their creation. This is why God wills that, freed from ourselves, we should stretch our arms towards our exemplar and possess it, rising above all things towards our model. This contemplation opens the soul to unexpected horizons.In a certain manner it possesses the crown towards which it aspires. The immense riches that God possesses by nature, we may possess by virtue of true love, by His dwelling in us and by our dwelling in Him. It is by virtue of this immense love that we are drawn into the depths of the intimate sanctuary where God imprints on us a true image of His majesty. Thus it is, thanks to love and through love, as the Apostle says, that we can be holy and immaculate in God's presence (Eph 1:4), and can sing with David: I will be unblemished and I will guard myself from the depths of sinfulness within me.(Ps 17:24)
Bl Elisabeth of the Trinity, Prayer One, Day Seven, Collected works, vol 1

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Saturday, May 23, 2015

Feast of the Pentecost

                  St Teresa of Avila's Vision of the Holy Spirit by Peter Paul Rubens

I desire nothing but to love You...In this love - besides everything else - there is greater security than with earthly loves; in loving God we are certain that he loves us. Remember here, my daughters, the gain there is in this love, and the loss in not having it.  
(St Teresa, Collected works, vol.2) 

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Monday, May 18, 2015

Blessed Mary of Jesus Crucified, OCD

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