Tuesday, September 23, 2014

New Blog


available on my new blog
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Friday, August 01, 2014

The reprints of out of print Carmelite books are offered (free postage Australia wide) and if you are interested please contact 'Treasure of Carmel Publication, 13 Jonathon Street, Bowral NSW 2576, treasureofcarmel@primus.com.au'

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Saturday, April 19, 2014

Easter Sunday

Sebastiano Ricci, The Ressurection

Why do you look for the living among the dead? He is not here, but is risen (St Luke 24:5)

Celebrations! Even if the most important feasts do not come very often, my heart is brought to celebrate one every Sunday....That is God's feast, the feast of rest...The whole family goes to Mass (St Therese 'The Story of a Soul).
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Friday, April 18, 2014

Holy Saturday

Rembrand, The Descend from the Cross

There was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid...They laid Jesus there (St John 19:41-42)

When I saw the blood running from the wounds of Jesus, the thirst of all souls entered my heart.(...) Oh, each day since this special blessing [Pranzini], my desire to save these souls grew. I felt I heard Jesus tell me, "Give me something to drink!" (St Therese The Story of a Soul)
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Good Friday

Carl Henrich Bloch 'Life of Christ' series

When Jesus knew that all was finished, he said (in order to fulfill the scripture). "I am thirsty."...When Jesus had received the wine, he said, "It is finished." Then he bowed down his head and gave up his spirit (St John 19:28,30)

The cry of the Lord on the cross, "I am thirsty" sounded continually in my heart...I wanted to give me Beloved a drink, and felt myself devoured by the thirst of all souls...It was not the souls of priests that attracted me, but those of the big sinners. I burned with the desire to pull them from the eternal flames (St Therese, The Story of a Soul).

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Thursday, April 17, 2014

Holy Thursday

Francesco Fontebasso - Last Supper

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end (St John 13:1)

At the Last Supper. when Jesus knew his disciples' hearts burned with devoted love after he had just given himself to them through the unfathomable mystery of the Eucharist, this gentle Saviour gave them a new commandment, ....Love one another just as I have loved you (St Therese, The Story of a Soul).
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Wednesday, April 16, 2014

Wednesday of Holy Week

Nicolas Poussin, Last Supper

My time is near...The Son of Man goes as it is written of Him (St Matthew 26:18-24)

After having prepared me to appear before You, if only this martyr could make me finally die so that my soul could leap into the eternal embrace of your merciful love. My Beloved, with each heartbeat, I want to infinitely renew this offering, until such a time when shadows fade and I will be able to tell you again of my love, face to face, eternally! (St Therese, Prayer 6)

after 'Through the Year with St Therese'
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Tuesday, April 15, 2014

Tuesday of Holy Week

Simone Vouet 'The Last Supper'

Now the Spn of Man has been glorified, and God has been glorified in Him. If God has been glorified in Him, God will also glorify Him in Himself (St John 13:31-32).

To you, time has no meaning. A single day is like a thousand years. In a single moment, you could prepare me to appear before you....In order to live within an act of perfect love, I offer myself in sacrifice to your merciful love, begging you to consume me endlessly, letting my soul overflow with the waves of your infinite tenderness. In this way I become a martyr for your Divine Love (St Therese, Prayer 6)
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Monday, April 14, 2014

Monday of Holy Week

Dieric Bouts the Elder

Mary took a pound of costly perfume made of pure nard , anointed Jesus' feet, and wiped them with her hair. The home was filled with the fragrance of the perfume (St John 12:3)

Lord, at the twilight of this life, I will appear to you with empty hands because I do not ask you  to keep count of my good deeds. All of our laws are flawed in your eyes. I would like, then, to cloak myself with your law, and from your love, receive you for all eternity. I want no other crown than you (St Therese, Prayer 6)
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Sunday, April 13, 2014

PALM SUNDAY also known as Passion Sunday

Gustave Dore - Bible Illustrations

Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it....Then those who went ahead and those who followed were shouting, "Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven (St Mark 11:7, 9-10) 

After being exiled on earth, I hope to go and rejoice in your presence in our Father's house. I want to work for your Divine Love for the sole purpose of pleasing you, consoling your Sacred Heart and saving souls who will love you for all eternity (St Therese, Prayer no 6)

After 'Through the Year with St Therese of Lisieux

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Tuesday, March 25, 2014

Annunciation of the Lord - click to read explanation

PRESENCE OF GOD - At your side, O Mary, I wish to learn how to repeat in every circumstance your "Ecce ancille Domini!" Behold the handmaid of the Lord.

1. Let us try, through the inspired narrative of St. Luke (Gosp: I, 26-38), to enter into the dispositions of Mary's soul at the time of the Annunciation. The Angel sent by God finds the Virgin recollected in solitude, and "being come in," says to her: "Hail, full of grace, the Lord is with thee: blessed art thou among women." At these words, according to the sacred text Mary is "troubled"; we must not, however, take this phrase to mean real disturbance, which destroys the peace of the spirit; it means rather a profound astonishment at this unusual greeting, an astonishment so great as to cause a kind of fear. This is Mary's first reaction to the angelical message, a reaction arising from her deep humility, which makes her think this extraordinary eulogy very strange.

Meanwhile the Angel communicates to her his great message: God wishes her to become the Mother of the Redeemer. Mary had always lived under the continual direction of the Holy Spirit and under His inspiration had made a vow of virginity; therefore, she was convinced that she should remain a virgin and that this was God's will. But now God lets her know that He has chosen her to be the Mother of His Son, and she, humble handmaid that she is, is ready to adhere to the divine plan. However, she does not yet understand how she can be at the same time a mother and a virgin, and she questions the Angel on this point: "How shall this be done?" The Angel explains: "The Holy Spirit shall come upon thee and the power of the Most High shall overshadow thee." Her maternity will be direct work of the Holy Spirit and will respect her virginity.
The will of God is then entirely clear to Mary, and she, who during her whole life has always been moved by the divine will alone, accepts it immediately, with an entire adherence and a most intense pure love: "Behold the handmaid of the Lord, be it done to me according to Thy word." The total acceptance is accompanied by a total donation: Mary accepts by offering herself, and she offers herself by giving herself. She offers herself as a servant, or rather, as a slave, if we take the word in the full sense of the Greek text; she gives herself by abandoning herself as a prey to the divine will, accepting by anticipation everything that God may ask of her. Her adherence to Him is both active and passive: Mary wills all that God wills, and she accepts all that He does. Thus Mary appears as the model of a soul completely united to God, fully given up to His divine will.

2. The Angel's explanation does not prevent many future events and circumstances form remaining hidden and obscure to Mary. She finds herself face to face with a mystery, mystery which she knows intuitively to be rich in suffering; for she has learned from the Sacred Scriptures that the Redeemer will be a man of sorrows, sacrificed for the salvation of mankind. Therefore, the ineffable joy of the divine maternity is presented to her wrapped in a mystery of sorrow: to be willing to be the Mother of the Son of God means consenting to be the Mother of one condemned to death. Yet Mary accepts everything in her fiat: in the joy, as well as in the sorrow of the mystery, she has but one simple answer: "Behold the handmaid of the Lord." By this acceptance, the Blessed Virgin becomes intimately associated with the life of suffering of her Son Jesus, and, therefore with His work of Redemption, thus becoming the spiritual Mother of the human race. This is the divine plan for her, and Mary accepts it wholly, without reserve, precisely because her will is wholly united to the will of God.
Every Christian receives a vocation from God, a mission to fulfill, by means of which he is called to participate in the redemptive work of Jesus. For the souls consecrated to God, this mission always finds its culminating point in a task of spiritual paternity or maternity. Oh, if every soul would respond to the divine appeal by as complete an acceptance as Mary's "Ecce ancilla Domini....Fiat!" Behold the handmaid of the Lord....Be it done!
Many times in the course of our life we have received invitations from the Lord - and we shall certainly continue to receive them - invitations to suffering, to sacrifice, to the gift of self. How have we corresponded? Perhaps the thought of the fatigue and suffering which we would have to embrace has held us back. Let us try, in the future, to keep the eyes of our soul open to the light of faith, so that, like Mary, we shall understand that it is through suffering that God calls us to collaborate with Jesus in the sanctification of souls.

"Hail Mary, full of grace, the Lord is with thee! Not only is God the Son with you, to whom you gave your blood, but also God the Holy Spirit, by means of whose operation you conceived, and also God the father, who generated form all eternity Him whom you conceived. The Father, who gives you His Son, is with you; the Son is with you, who, wishing to accomplish a prodigious mystery, conceals Himself in your maternal bosom without violating your virginal integrity; the Holy Spirit is with you, who, together with the Father and the Son, sanctifies you. God is truly with you" (St. Bernard)......
O Mary, by the ineffable mystery which was accomplished in you I beg you to teach me and help me always to open wide the door of my soul to every divine appeal, to every solicitation of grace. At each manifestation of the divine will, may I repeat with you a humble, prompt, "Ecce, fiat!

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Wednesday, March 19, 2014

St Joseph Novena Prayer, 11-18 March - click for link

St Teresa of Avila devotion to St Joseph HERE

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Friday, March 07, 2014

The Way of the Cross with Carmelite Saints - St John of the Cross

They all concurred in the verdict guilty, with its sentence of death (Mark 14:64).

Take neither great nor little notice of who is with you or against you, and try always please God. Ask Him that His Will be done in you. Love Him immensly, as He deserves to be loved. (The sayings of light and love, no 155, p. 96)

...Have a great love for those who contradict and fail to love you, for in this way love is begotten in a heart that has no love. God so acts with us....(The Letters, no 33 p.764)

When something distasteful or unpleasant comes your way, remember Christ crucified and be silent (Letters no 20 p.756).

Jesus was led away....carrying the cross by Himself (John 19:16-17)

He who seeks not the cross of Christ seeks not the glory of Christ (Sayings no 102)

....It behoves us not to go without the cross, just s our Beloved did not go without it, even to the death of love...(Letters no 11).

Oh! If I could but now fully understand how a soul cannot reach the thicket and wisdom of the riches of God, which are of many kinds, without entering the thicket of many kinds of suffering, finding in this her delight and consolation; and how a soul with an authentic desire for divine wisdom, wants suffering first in order to enter this wisdom by the thicket of the cross (The Spiritual Canticle stanza 36).

I was hard pressed and was falling (Psalm 118:13)

On this narrow road there is room only for self-denial (as our Saviour asserts) and the cross. The cross is a supporting staff and greatly lightens and eases the journey (Ascent Bk II, ch 7).

....Not only are temporal goods and bodily delights contradictory to the path leading to God, but so also are spiritual consolations, if possessed or sought with attachment, an obstacle to the way of the cross of Christ, the Bridgeroom. (Canticle, Stanza 3 no 5)


Simeon said to Mary His mother...you yourself shall be pierced with a sword (Luke 2:34-35)

Sometimes, however, and at certain periods, God allows [the soul] to feel things and suffer from them that she might gain more merit and grow in the fervor of love, or for other reasons, as He did with the Virgin Mother, St Paul and others. (Canticle, Stanza 3)


They pressed [Simeon] into service to carry the Cross (Mark 15:21)

Our Lord proclaimed through St Matthew: My yoke is sweet and my burden light [Mt 11:30], the burden being the cross. If individuals resolutely submit to the carrying of the cross, if they decidedly want to find and endure trial in all things for God, they will discover in all of them great relief and sweetness. (Ascent II ch 7)

Some souls obtain sensible or spiritual sweetness from God because they are incapable of eating the stronger and more solid food for trials of the cross of His Son. He would desire them to take the cross more than any other thing (Ibid Book II ch 12)

There was in Him no stately bearing to make us look at Him (Is 53:2)

When there is union of love, the image of the Beloved is so sketched in the will, and drawn so intimately and vividly, that it is true to say that the Beloved lives in the lover and the lover in the Beloved....Everything can be called a sketch of love in comparison with that perfect image, the transformation in glory. Yet the attainment of such a sketch of transformation in this life is a great blessing, for with this transformation the Beloved is very pleased. Desiring the bride to put Him as a sketch in her soul, He said in the Song of Songs: Put Me as a seal upon your heart...[Sg 8:6](Canticle, stanza 12)

To the soul that is more advanced in love, more conformed to the divine Will, God communicates Himself more. A person who has reached complete conformity and likeness of will has attained total supernatural union and transformation in God. (Ascent Bk II ch 5).


My strength has failed through affliction (Psalm 31:11)

Since you walk in these darknesses and voids of spiritual poverty, you think that everyone and everything is failing you. It is no wonder that in this it also seems God is failing you. But nothing is failing you..... Those who desire nothing else than God walk not in darkness, however poor and dark they are in their own sight. And those who walk not presumptously, nor according to their own satisfactions, whether from God or from creatures, nor do their own will in anything, have nothing to stumble over....(Letters no 19).


Do not weep for Me. Weep for yourself and for your children (Luke 23:28)

...Christ is little known by those who consider themselves His friends. For we see them going about seeking in Him their own consolations and satisfactions, loving themselves very much, but not loving Him very much by seeking His bitter trials and deaths. (Ascent Bk II ch 7)

I looked about, but there was no one to help...no one to lend support (Is. 63:5)

If you do not fear falling alone, do you presume that you will rise up alone? Consider how much more can be accomplished by two together than by one alone. (Sayings no 9)


They divided His clothes among them (Mt 27:35)

...The soul that is naked of desires and whines, God will clothe with His purity, pleasures, and will. (Ibid, no 98)

Wishing to strip them in fact of this old self and clothe them with the new, which is created according to God...as the Apostle says [Col 3:9-10; Eph 4:22-24; Rom 12:2], God divests the faculties, affections, and senses, both spiritual and sensory, interior and exterior. He leaves the intellect in darkness, the will in aridity, the memory in emptiness, and the affections in supreme afflictions, bitterness and anguish by depriving the soul of the feeling and satisfaction it previously obtained from spiritual blessings. For this privation is one of the conditions required that the spiritual form, which is the union of love, may be introduced into the spirit and united with it. (The dark Night Bk II Ch 3)

They have pierced my hands and feet (Psalm 22:17)

Crucified inwardly and outwordly with Christ, you will live in this life with fullness and satisfaction of soul, and possess your soul in patience [Luke 21:19] (Sayings no 87)

Let Christ crucified be enough for you, and with Him suffer and take your rest, and hence annihilate yourself in all inward and outward things. (Ibid no 20)

Through his suffering, my servant shall justify many...he surrendered himself to death (Is 53:11-12)

...He brought about the reconciliation and union of the human race with God through grace. The Lord achieved this....at the moment in which He was most annihilated in all things: in His reputation before people...; in His human nature, by dying; and in spiritual help and consolation from His Father, for He was forsaken....The journey, then, does not consist in consolations, delights, and spiritual feelings, but in the living death of the cross, sensory and spiritual, exterior and interior. (Ascent Bk II ch 7)

True love receives all things that come from the Beloved - prosperity, adversity, even chastisement - with the same eveness of soul, since they are His Will....Death cannot be bitter to the soul than loves, for in it she finds all the sweetness and delight of love....She thinks of death as her friend and bridegroom, and at the thought of it she rejoices as she would over the thought of her betrothal and marriage, and she long for that day and that hour of her death...(Canticle, Stanza 11).


He [Joseph of Arimathea] came therefore and took away the body of Jesus (John 19:38)

However intimate may be a person's union with God, there will never be satisfaction and rest until God's glory appears [Ps 17:15]...(The Living Flame of Love stanza 1 no 27)

It is vital for individuals to make acts of love in this life so that being perfected in a short time they may not be detained long, either here on earth or in the next life, before seeing God. (Ibid stanza 1 no 34)


..they laid Jesus, because the sepulcher was nigh at hand (John 19:42).

If you desire to be perfect, sell your will, give it to the poor in spirit, come to Christ in meekness and humility, and follow Him to Calvary and the sepulcher. (Sayings no 165)

It is fitting that the soul be in this sepulcher of dark death in order that it attain the spiritual resurrection for which it hopes. (Dark Night Bk II ch 6).

Credits: text from 'The Way of the Cross with the Carmelite Saints' Compiled by Sr Joseph Marie, CHT Carmelite Hermit of the Trinity.
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Wednesday, March 05, 2014

Thoughts for Lent with St Therese

"Some there are who keep themselves in peace, and have peace also with others. And there are some that are neither at peace within themselves, nor suffer others to be in peace; they are troublesome to others, but always more troublesome to themselves" Imitation of Christ Book 2:3

"It is a mistake to want to convince our Sisters that they are in wrong, even if this is the case, for it is not our duty to correct them. Let us be angels of peace, not Justices of the Peace". St Therese Conseils and Souvenirs. 

"Rest on the Passion of Christ, and willingly dwell in His sacred wounds. For if thou fly devoutly to the wounds and precious stigmas of Jesus, thou shalt feel great comfort in tribulation; neither wilt thou much regard the being despised by men, but wilt easily bear up against detracting tongues. Suffer with Christ and for Christ, if thou desirest to reign with Christ. Imitation of Christ, Book 2:1

"My God, I thank Thee for all graces Thou hast bestowed on me, and in particular for having made me pass through the crucible suffering. With what joy I shall see Thee on the last day bearing the Cross as the emblem of royalty. As Thou hast made me a partaker of Thy holy Cross, grant that I may one day be like to Thee, and bear upon my glorified body the imprint of Thy sacred wounds. " St Therese 'Story of a Soul'   

"An internal man quickly recollects himself, because he never pours forth his whole self upon outward things. Exterior labour is no prejudice to him, nor any employment which for a time is necessary; but as things fall out, he so accommodates himself to them. As much as a man draws things to himself, so much is he hindered by them". Imitation Book 2:1

"You become too much absorbed in your work, and worry over it as though you bore the whole responsibility. Do you wonder what is going on at the present moment on other Carmels, and whether the nuns are busy or not? Do their labours prevent you from making your prayer? You must learn to dissociate yourself from your work in the same way,  giving the prescribed time to it, but maintaining detachment of heart". St Therese 'Conseils et Souvenirs' 

Nature is covetous, and more willing to take than to give, and loves to have things to herself. But grace is bountiful and open-hearted, avoids selfishness, is contented with little, and judges it more happy to give than to receive. Imitation Book 3:54

Our Lord teaches us to: Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again (Luke 6:30). It is more pleasant to give of one's own free will than to be asked, although this is not very hard if the request is politely made. If, however, it is made in a tactless way, a soul that is not firmly established in charity will find a hundred and one pretext for refusing. If she does finally comply, it is only after having impressed upon the petitioner how inconsiderate she has been, and what a great favour she is doing her. In short, she spends more time in stating her case than she would in performing the thrilling service asked for. St Therese 'Story of a soul'

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Saturday, March 01, 2014

Let the children come to me

Painting by Vogel Von Vogelstein
Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.And when he had imposed hands upon them, he departed from thence. (St Matthew 10:13)
You know, Mother, I have always wanted to be a saint. Alas! I have always noticed that when I compared myself to the saints, there is between them and me the same difference that exists between a mountain whose summit is lost in the clouds and the obscure grain of sand trampled underfoot by passers-by. Instead of becoming discouraged, I said to myself: God cannot inspire unrealizable desires. I can, then, in spite of my littleness, aspire to holiness. It is impossible for me to grow up, and so I must bear with myself such as I am with all my imperfections. But I want to seek out a means of going to heaven by a little way, a way that is very straight, very short, and totally new. We are living now in an age of inventions, and we do not have to take the trouble of climbing stairs, for, in the homes of the rich, an elevator has replaced these very successfully. I wanted to find an elevator which would raise me to Jesus, for I am too small to climb the rough stairway of perfection. I searched, then, in the Scriptures for some sign of this elevator, the object of my desires, and I read these words coming from the mouth of Eternal Wisdom: "Whoever is a little one, let him come to me” (Prv 9:4). I felt I had found what I was looking for. But wanting to know, O my God, what you would do to the very little one who answered your call, I continued my search and this is what I discovered: “As one whom a mother caresses so will I comfort you; you shall be carried at the breasts and upon the knees they shall caress you" (Is 66,13). Ah! never did words more tender and more melodious come to give joy to my soul. The elevator which must raise me to heaven is your arms, O Jesus! And for this I had no need to grow up, but rather I had to remain little and become this more and more. O my God, You surpassed all my expectation. I want only to sing to Your mercies (Ps 89:2) (St Therese) 

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Saturday, February 22, 2014

The Chair of St Peter, Apostle

Lord said to Simon Peter, 'I have prayed for you that your faith may not fail, and when you have repented, you must strengthen your brothers.' 

O Almighty Eternal God, Look upon the face of Thy Christ, and for the love of Him, Who is the Eternal High Priest, have pity on Thy priests. Remember, O most compassionate God, that they are but weak and frail human beings. Stir up in them the grace of their vocation which is in them by the imposition of the Bishop’s hands. Keep them close to Thee, lest the enemy prevail against them, so that they may never do anything in the slightest degree unworthy of their sublime vocation. O Jesus, I pray to Thee, for Thy faithful and fervent priests; for Thy unfaithful and tepid priests; for Thy priests laboring at home or abroad in distant mission fields; for Thy tempted priests, for Thy lonely and desolate priests; for Thy young priests; for Thy aged priests; for Thy sick priests; for Thy dying priests; for the souls of Thy priests in purgatory. But above all, I commend to Thee the priests dearest to me: the priest who baptized me; the priests who absolved me from my sins; the priests at whose Masses I assisted and who gave me Thy Body and Blood in Holy Communion; the priests who taught and instructed me or helped and encouraged me; all the priests to whom I am indebted in any other way, particularly [name a particular priest of your choosing here]. O Jesus, keep them all close to Thy heart, and bless them abundantly in time and in eternity. Amen. (Daily Prayer of St Therese for Priests)
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Monday, February 10, 2014


Observe carefully the stirrings of your heart in matters of superiority. Pray to be delivered from such thoughts as these: I am older. I deserve better. I have laboured more. I have more talent. Such thoughts are the plague and poison of the heart. Believe me, if there remain in you any allowed hankerings after the praises of men, though you may have spent many years in prayer, or rather in idle forms of prayer, you have made no progress, and never will, till your heart is crucified to the approval and the praise of men. If you feel in yourself any point of honour, any pride, any desire of eminence or pre-eminence, you must free yourself from that abominable bondage, and for that chain there is no hammer and file like humility and prayer. Among the rest of my great imperfections this was one. I had very little knowledge of my Breviary, or of that which was to be sung in the choir, and all the while I saw that some other novices could instruct me. But I was too proud to ask any questions. I was afraid that my great ignorance should be discovered. Shortly afterwards a good example was set before me, and then, when God had once opened my eyes to my sinful pride, I was content to ask information and the help even of little children. And yet,—and this surprised me, I lost no credit or honour thereby. Nay, it seemed to me that my Lord after that gave me better skill and a better memory. I could sing but very ill, and I was troubled at this, not because I failed in my worship of God, but because so many heard me, and thus I was disturbed on the mere point of honour and praise. I told them that I could not do what others did, and what was expected of me. At first I had some difficulty in this, but it soon became both natural and pleasant to me to tell the truth. By these nothings,—and they are really nothings, and I am sufficiently nothing when such things could put me to so much pain,—and by little and little His Divine Majesty vouchsafed to supply me with strength. I was never good at the choir, but I tried to do my part for it in folding up the mantles of the singers; and, methought, in that I was serving the angels of God who so well praised Him. I did that also by stealth, such was my pride, and my pride was hurt when they discovered what I did. O my Lord, who that ever reads this can fail to despise and abhor me? I beseech Thy Divine Majesty that I may soon be able to leave all such vanities as the praise and blame of men, and seek Thy praise only! And then add this, which is worth knowing. The devil will not dare to tempt one to pride or precedency who is truly humble because, being very crafty, he fears defeat. If you are truly humble, you will only grow in that grace by every temptation to pride or praise. For, immediately on the temptation, you will reflect on your whole past life and present character, and on the stupendous humility of Jesus Christ. And by these considerations your tempted soul will come off so victorious, that the enemy will think twice before he comes back, for fear of a broken head. (St Teresa 'An Appreciation')

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Saturday, January 25, 2014

Conversion of St Paul

Let Thy name be praised, not mine, let Thy work be extolled, not mine; let Thy holy name be blessed; but to me let nothing be attributed of the praises of men. Thou art my glory; Thou art the joy of my heart. In Thee will I glory and rejoice all the day;(Imitation bk3 ch9) but for myself I will glory in nothing but in my infirmities (2Cor 12:5)

Someone had said to her: "You are a Saint!" "No, I am not a saint, not have my deeds ever been those of a saint. I am a very little soul whom God has overwhelmed with graces. In Heaven you will see that I am speaking the truth". St Therese 'Novissima Verba'

Picture represents 'Conversion of St Paul' by Pieter Bruegel the Elder

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Monday, January 06, 2014

Feast of the Epiphany of Our Lord - click for link

The fragment taken from the Imitation of Christ refers beautifully to the Child Jesus found by the Magi led by the star and St Therese commenting on it. Let us pray we may be led to Christ always in spite of all distractions of the world.

To some I speak things common, to others things more particular; to some I sweetly appear in signs and figures, to other in great light I reveal mysteries (Imitation of Christ, Bk 3, ch43)

Since Christmas Celine had begun to share my most intimate thoughts, Our Lord wished us to make progress together, and so united us in a bond closer than mere ties of blood by making our very souls sisters. I love to recall our conversations at that time, as we sat in the belvedere looking out at the starry sky. i believe that we received many graces; as the author of the 'Imitation' says: To some I sweetly appear in signs and figures, to others in great light I reveal mysteries. He revealed Himself to our hearts, and the veil that hid Him was almost transparent. To doubt would have been impossible; whilst yet on earth we had found, through love, Him whom we sought, so that faith and hope were in abeyance. (Story of the Soul)

Having sighted the divinely-moving star, the Magi followed its radiance; and holding it as a lamp, by it they sought a powerful King; and having reached the Unreachable One, they rejoiced, shouting to Him: Alleluia!
The sons of the Chaldees saw in the hands of the Virgin Him Who with His hand made man. And knowing Him to be the Master, even though He had taken the form of a servant, they hastened to serve Him with gifts, and to cry to Her Who is blessed:
Rejoice, Mother of the Unsetting Star:
Rejoice, dawn of the mystic day!
Rejoice, Thou Who didst extinguish the furnace of error:
Rejoice, Thou Who didst enlighten the initiates of the Trinity!
Rejoice, Thou Who didst banish from power the inhuman tyrant:
Rejoice, Thou Who didst show us Christ the Lord, the Lover of mankind!
Rejoice, Thou Who redeemest from pagan worship:
Rejoice, Thou Who dost drag us from the works of mire!
Rejoice, Thou Who didst quench the worship of fire:
Rejoice, Thou Who rescuest from the flame of the passions!
Rejoice, guide of the faithful to chastity:
Rejoice, gladness of all generations!
Rejoice, O Bride Unwedded!

Having become God-bearing heralds, the Magi returned to Babylon, having fulfilled Thy prophecy; and having preached Thee to all as the Christ, they left Herod as a babbler who knew not how to sing: Alleluia !
(Adoration of the Magi - Akathist Hymn attributed to Romanos the Melodist (+560). After 'A Moment with Mary'

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Tuesday, December 24, 2013

Nativity of Our Lord Jesus Christ

May it please Thee, O Lord. to deliver me: for, poor wretch that I am, what can I do, and whither shall I go without Thee? How much the more difficult this is to me, so much the easier to Thee, is the change of the right hand of the Most High (Ps 76:2)

In spite of all the graces Heaven was showering upon me, I was far from deserving them. I had a great desire for virtue, but all that I did was full of imperfections. I was so sensitive that I was a very great trial to others; it was once and for all, and God worked this little miracle to make me grow up on a date I shall never forget: December 25, 1886. The newborn Child turned my darkness into light; having for my sake became small and weak, He made me strong and brave; He armed me with His own weapons, and after that I ran my course like a giant (Ps 18), going from victory to victory. The fountain of my tears was dried up, and very rarely flowed again. This is how I received the grace of conversion.....They still treated me at home like a baby, filling my shoes with presents and putting them by the fire-place on Christmas Eve. My father had always shared in my delight as I drew out each gift, but this year Our Lord wished to cure me of my childishness. As I went up to my room after midnight Mass, I heard my father say: "Therese is too big a girl for such nonsense ; I hope this will be the last year." The words cut me to the heart, and Celine, knowing my sensitiveness, begged me not to go down at once, as I would be sure to cry, but I was no longer the same, Jesus had changed my heart. I went down to the dining-room as though nothing had happened, and gaily pulled out the presents one by one, my father joining in the merriment. Celine thought that she was dreaming, but the fact remained that I had found once more the fortitude I had lost at the age of four and a half. On that blessed night the third period of my life opened, the most beautiful and full of graces. The work I had attempted for years, was done in an instant by Our Lord, who accepted my good will. Like the Apostles, I could say: Master, we have laboured all the night, and have taken nothing (Luke 5:5), but Our Lord did more for me than He did for them, for He cast the net Himself and drew me into a fisher of souls. Charity took possession of my soul and filled me with the spirit of self-forgetfulness, and from that time I was always happy. (St Therese, Story of a Soul)

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