Sunday, May 27, 2012


'O consuming Fire, Spirit of Love! Come down into me and reproduce in me, as it were, an incarnation of the Word; that I may be to Him an added humanity, wherein He may renew all His mystery!' (St Elizabeth of the Trinity)
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Thursday, May 17, 2012


PRESENCE OF GOD - O Jesus, who ascended into heaven, grant that I, too, may live there in spirit.

MEDITATION1. The central idea in the liturgy today is the raising of our hearts toward heaven, so that we may begin to dwell in spirit where Jesus has gone before us. "Christ's Ascension" says St Leo, "is our own ascension; our body has the hope of one day being where its glorious Head has preceded it" (RB). In fact, Our Lord had already said in His discourse after the Last Supper, "I go to prepare a place for you, I will come again and will take you to Myself; that where I am, you also may be" (Jn 14:2,3). The Ascension is, then, a feast of joyful hope, a sweet foretaste of heaven. By going before us, Jesus our Head has given us the right to follow Him there some day, and we can even say with St Leo, "In the person of Christ, we have penetrated the heights of heaven" (RB). As in Christ Crucified we die to sin, as in the risen Christ we rise to the life of grace, so too, we are raised up to heaven in the Ascension of Christ. This vital participation in Christ's mysteries is the essential consequences of our incorporation in Him. He is our Head; we, as His members, are totally dependent upon Him and intimately bound to His destiny. "God, who is rich in mercy," says St Paul, "for His exceeding charity wherewith He loved us...hath quickened us together in Christ..., and hath raised us up...and hath made us sit together in the heavenly places through Christ Jesus" (Eph 2:4-6). Our right to heaven has been given us, our place is ready; it is for us to live in such a way that we may occupy it some day. Meanwhile, we must actualize the beautiful prayer which the liturgy puts on our lips: "Grant, O almighty God, that we, too, may dwell in spirit in the heavenly mansions" (Collect)."Where thy treasure is, there is thy heart also" (Mt 6:21), Jesus said one day. If Jesus is really our treasure, our heart cannot be anywhere but near Him in heaven. This is the great hope of the Christian soul, so beautifully expressed in the hymn of Vespers: "O Jesus, be the hope of our hearts, our joy in sorrow, the sweet fruit of our life" (RB).

2. Besides the hope and the joyful expectancy of heaven so characteristic of the Ascension feast there is a note of melancholy. Before the final departure of Jesus, the Apostles must have been very much disturbed: each felt the distress of one who sees his dearest friend and companion going away forever, and finds himself alone to face all the difficulties of life. The Lord realized their state of mind and consloed them once more, promising the coming of the Holy Spirit, the Comforter: "He commanded them," we read in the Epistle (Acts 1:1-11), "that they should not depart from Jerusalem, but should wait for the promise of the shall be baptized with the Holy Ghost, not many days hence." but even this time the Apostles did not understand! How much they neede to be enlightened and transformed by the Holy Spirit, in order to accomplish the great mission which was to be entrusted to them! Jesus continued: which was to be entrusted to them! Jesus continued : "You shall receive the power of the Holy Ghost coming upon you and you shall be witnesses unto Me...even to the uttermost part of the earth". For the moment, however, they were there, around the Master, weak, timid, frightened, like little children watching their mother leave for a distant, unknown land. In fact, "while they looked on, He was raised up, and a cloud received Him out of their sight." Two angels came to distract them from their great amazement and to make them realize what had happened. Then, placing their trust in the word of Jesus, which would henceforth be their only support, they returned to Jerusalem where, in the Cenacle, they awaited in prayer the fulfillment of the promise. It was the first novena in preparation for Pentecost: "All these were persevering with one mind in prayer with...Mary, the Mother of Jesus" (ibid 1:14).
Silence, recollection, prayer, peace with our brethren, and union with Mary: these are the characteristics of the novena we too should make in preaparation for the coming of the Holy Spirit.

..."Ah! my works are poor, my God, even if I could perform many! Then why should I remain in this life, so full of misery? Only to do Your will. Could I do anything better than that? Hope, therefore, my soul, hope. Watch carefully, for you know not the day nor the hour. Everything passes quickly, even though your desire makes you struggle, the greater the proofs of love you will be giving to your God, and afterwards the more you will enjoy your Beloved in happiness and felicity without end" (T.J. Exc., 15). 

Text after 'Divine Intimacy' - Ven Gabriel of St Mary Magdalen, OCD
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Sunday, May 13, 2012

May 13 - First Apparition in Fatima, 1917

I Am from Heaven -
"...In the Cova da Iria....we saw what seemed to be a flash of lightning. (...) There before us on a small oak tree, we beheld a Lady all dressed in white. She was more brilliant than a crystal glass filled with sparkling water, when the rays of the burning sun shine through it. ... 'Do not be afraid. I will do you no harm. (...) I am from heaven. (...) I am here to ask you to come here for six months in succession, on the 13th day, at this same hour. Later on, I will tell you who I am and what I want. Afterwards, I will return here yet a seventh time.' (...) 'Will I go to heaven too?' 'Yes, you will.' 'And Jacinta?' 'She will go also.' 'And Francisco?' 'He will go there too, but he must say many Rosaries.' 'Are you willing to offer yourselves to God and bear all the sufferings He wills to send you, as an act of reparation for the sins by which He is offended, and as an act of supplication for the conversion of sinners?' (...)'Then you are going to have much to suffer, but the grace of God will be your comfort.' We fell on our knees, repeating in our hearts: 'O Most Holy Trinity, I adore You! My God, my God, I love You in the most Blessed Sacrament!' ... Our Lady spoke again: 'Pray the Rosary every day, in order to obtain peace for the world, and the end of the war.'" (Sister Lucia's description of the first apparition of Our Lady on May 13, 1917) 

Biographical note: 
Young Lucia (first on the right, picture above) entered the Institute of the Sisters of St. Dorothy as a postulant in the convent in Tuy,  Spain in 1924.  She made her first vows in 1928, and her perpetual vows in 1934, receiving the name Sister Maria das Dores (Mary of the Sorrows).  She returned to Portugal from Spain in 1946.  On her return she visited Fatima and in March 1948 after receiving special papal permission to be relieved of her perpetual vows, she entered the Carmelite convent of St. Teresa in Coimbra where she resided until her death. She made her profession as a Discalced Carmelite on May 31, 1949, taking the name Sister Maria LĂșcia of Jesus and the Immaculate Heart.

credit: main text after 'A Moment with Mary' 

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