The Holy Trinity Sunday

Masaccio, The Holy Trinity with Virgin Mary, St John and donors fresco 

Santa Maria Novella, Florence 

"God chose us in Him before creation, that we should be holy and immaculate in His presence, in love"(Eph 1:4.) 

The Holy Trinity created us in its image, according to the eternal design that it possessed in its bossom before the world was created, in this beginning without beginning of which Bosuet speaks following St John: "In principio erat Verbum" (John 1:1). In the beginning was the Word; and we could add: in the beginning was nothing, for God in His eternal solitude already carried us in His thought. The Father contemplated Himself in the abyss of His fecundity, and by the very act of comprehending Himself He engendered another person, the Son. His eternal Word. The archetype of all creatures who had not yet issued out of the void eternally dwelt in Him, and God saw them and contemplated them in their type Himself. This eternal life which our archetypes possessed without us in God, is the cause of our creation.
Our created essence asks to be rejoined with its principle. The Word, the Splendour of the Father, is the eternal archetype after which creatures are designed on the day of their creation. This is why God wills that, freed from ourselves, we should stretch our arms towards our exemplar and possess it, rising above all things towards our model. This contemplation opens the soul to unexpected horizons.In a certain manner it possesses the crown towards which it aspires. The immense riches that God possesses by nature, we may possess by virtue of true love, by His dwelling in us and by our dwelling in Him. It is by virtue of this immense love that we are drawn into the depths of the intimate sanctuary where God imprints on us a true image of His majesty. Thus it is, thanks to love and through love, as the Apostle says, that we can be holy and immaculate in God's presence (Eph 1:4), and can sing with David: I will be unblemished and I will guard myself from the depths of sinfulness within me.(Ps 17:24)
Bl Elisabeth of the Trinity, Prayer One, Day Seven, Collected works, vol 1

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THE ASCENSION OF OUR LORD

PRESENCE OF GOD - O Jesus, who ascended into heaven, grant that I, too, may live there in spirit.

MEDITATION1. The central idea in the liturgy today is the raising of our hearts toward heaven, so that we may begin to dwell in spirit where Jesus has gone before us. "Christ's Ascension" says St Leo, "is our own ascension; our body has the hope of one day being where its glorious Head has preceded it" (RB). In fact, Our Lord had already said in His discourse after the Last Supper, "I go to prepare a place for you, I will come again and will take you to Myself; that where I am, you also may be" (Jn 14:2,3). The Ascension is, then, a feast of joyful hope, a sweet foretaste of heaven. By going before us, Jesus our Head has given us the right to follow Him there some day, and we can even say with St Leo, "In the person of Christ, we have penetrated the heights of heaven" (RB). As in Christ Crucified we die to sin, as in the risen Christ we rise to the life of grace, so too, we are raised up to heaven in the Ascension of Christ. This vital participation in Christ's mysteries is the essential consequences of our incorporation in Him. He is our Head; we, as His members, are totally dependent upon Him and intimately bound to His destiny. "God, who is rich in mercy," says St Paul, "for His exceeding charity wherewith He loved us...hath quickened us together in Christ..., and hath raised us up...and hath made us sit together in the heavenly places through Christ Jesus" (Eph 2:4-6). Our right to heaven has been given us, our place is ready; it is for us to live in such a way that we may occupy it some day. Meanwhile, we must actualize the beautiful prayer which the liturgy puts on our lips: "Grant, O almighty God, that we, too, may dwell in spirit in the heavenly mansions" (Collect)."Where thy treasure is, there is thy heart also" (Mt 6:21), Jesus said one day. If Jesus is really our treasure, our heart cannot be anywhere but near Him in heaven. This is the great hope of the Christian soul, so beautifully expressed in the hymn of Vespers: "O Jesus, be the hope of our hearts, our joy in sorrow, the sweet fruit of our life" (RB).

2. Besides the hope and the joyful expectancy of heaven so characteristic of the Ascension feast there is a note of melancholy. Before the final departure of Jesus, the Apostles must have been very much disturbed: each felt the distress of one who sees his dearest friend and companion going away forever, and finds himself alone to face all the difficulties of life. The Lord realized their state of mind and consloed them once more, promising the coming of the Holy Spirit, the Comforter: "He commanded them," we read in the Epistle (Acts 1:1-11), "that they should not depart from Jerusalem, but should wait for the promise of the Father....you shall be baptized with the Holy Ghost, not many days hence." but even this time the Apostles did not understand! How much they neede to be enlightened and transformed by the Holy Spirit, in order to accomplish the great mission which was to be entrusted to them! Jesus continued: which was to be entrusted to them! Jesus continued : "You shall receive the power of the Holy Ghost coming upon you and you shall be witnesses unto Me...even to the uttermost part of the earth". For the moment, however, they were there, around the Master, weak, timid, frightened, like little children watching their mother leave for a distant, unknown land. In fact, "while they looked on, He was raised up, and a cloud received Him out of their sight." Two angels came to distract them from their great amazement and to make them realize what had happened. Then, placing their trust in the word of Jesus, which would henceforth be their only support, they returned to Jerusalem where, in the Cenacle, they awaited in prayer the fulfillment of the promise. It was the first novena in preparation for Pentecost: "All these were persevering with one mind in prayer with...Mary, the Mother of Jesus" (ibid 1:14).
Silence, recollection, prayer, peace with our brethren, and union with Mary: these are the characteristics of the novena we too should make in preaparation for the coming of the Holy Spirit.

COLLOQUY
..."Ah! my works are poor, my God, even if I could perform many! Then why should I remain in this life, so full of misery? Only to do Your will. Could I do anything better than that? Hope, therefore, my soul, hope. Watch carefully, for you know not the day nor the hour. Everything passes quickly, even though your desire makes you struggle, the greater the proofs of love you will be giving to your God, and afterwards the more you will enjoy your Beloved in happiness and felicity without end" (T.J. Exc., 15). 

Text after 'Divine Intimacy' - Ven Gabriel of St Mary Magdalen, OCD

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