Happy and Blessed St Patrick's Day!

 

 

St Patrick "Confession" part 1
"Confession" part 2

Lorica Prayer of St Patrick

I arise today Through a mighty strength, the invocation of the Trinity, Through a belief in the Threeness, Through confession of the Oneness Of the Creator of creation. I arise today Through the strength of Christ's birth and His baptism, Through the strength of His crucifixion and His burial, Through the strength of His resurrection and His ascension, Through the strength of His descent for the judgment of doom. I arise today Through the strength of the love of cherubim, In obedience of angels, In service of archangels, In the hope of resurrection to meet with reward, In the prayers of patriarchs, In preachings of the apostles, In faiths of confessors, In innocence of virgins, In deeds of righteous men. I arise today Through the strength of heaven; Light of the sun, Splendor of fire, Speed of lightning, Swiftness of the wind, Depth of the sea, Stability of the earth, Firmness of the rock. I arise today Through God's strength to pilot me; God's might to uphold me, God's wisdom to guide me, God's eye to look before me, God's ear to hear me, God's word to speak for me, God's hand to guard me, God's way to lie before me, God's shield to protect me, God's hosts to save me From snares of the devil, From temptations of vices, From every one who desires me ill, Afar and anear, Alone or in a multitude. I summon today all these powers between me and evil, Against every cruel merciless power that opposes my body and soul, Against incantations of false prophets, Against black laws of pagandom, Against false laws of heretics, Against craft of idolatry, Against spells of women and smiths and wizards, Against every knowledge that corrupts man's body and soul. Christ shield me today Against poison, against burning, Against drowning, against wounding, So that reward may come to me in abundance. Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ in the heart of every man who thinks of me, Christ in the mouth of every man who speaks of me, Christ in the eye that sees me, Christ in the ear that hears me. I arise today Through a mighty strength, the invocation of the Trinity, Through a belief in the Threeness, Through a confession of the Oneness Of the Creator of creation.

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Lent with Carmelite Saints

Updated as often as possible during these days of Lent to read, reflect and maybe to try to amend some imperfections. May God help us!

Passion Sunday

Passiontide is consecrated to the remembrance and loving contemplation of the sorrows of Jesus. The veiled crucifix and statues, the absence of the Gloria Patri in the responsories of the Divine Office, the suppression of the psalm Judica me at the beginning of Mass are all signs of mourning by which the Church commemorates Our Lord's Passion. Through meditating on Our Lord's Passion we bear His suffering in our hearts and by uniting our own suffering to His (2 Cor 4:10) we shall be able to share in its fruits "If you hear the voice of the Lord, harden not your hearts." At the same time let us open our hearts to a lively hope; for our salvation is in the Passion of Jesus. St Paul says in the epistle to Hebrews (9:11-15) that 'by His Blood, entered once into the holies [that is, heaven] having obtained eternal redemption". The passion of Jesus has redeemed us; it has re-opened again our Father's house to us; it is then the motive for our hope.

The Value of Suffering

The Passion of Jesus teaches us in a concrete way that in the Christian life we must be able to accept suffering for the love of God. This is a hard and repugnant task for our nature, which naturally prefers comfort and happiness. Suffering in itself is an evil and cannot be agreeable; but Jesus willed to embrace it in all its plenitude for our sake, he offers it to us and invites us to esteem and love it - as the only means to accomplish the sublime good of our redemption and the sanctification of our souls. God willed to exempt our first parents from suffering by preternatural gifts, but through sin, these gifts were lost forever, and suffering inevitably entered our life. the gamut of sufferings which has harassed humanity is therefore direct outcome of the disorder caused by sin, not only by original sin, but also by actual sins. Yet Church chants: O happy fault! Why? The answer lies in infinite love of God which transform everything and draws from the double evil of sin and suffering the great good of the redemption of the human race. When Jesus took upon Himself the sins of mankind, He also assumed their consequences, that is, suffering and death; and this suffering, embraced by Him during his whole life, and especially in His Passion, became the instrument of our redemption. Let St Therese speak on the value of suffering:

"O Lord, You do not like to make us suffer, but You know it is the only way to prepare us to know You as You know Yourself, tp prepare us to become like You. You know well that if You sent me but a shadow of earthly happiness, I should cling cling to it with all the intense ardour of my heart, and so You refuse me even this shadow... because you wish that my heart be wholly Yours.

Life passes quickly that it is obviously better to have a most splendid crown and a little suffering, than an ordinary crown and no suffering. When I think that, for a sorrow borne with joy, i shall be able to love You more for all eternity, I understand clearly that if You gave me the entire universe, with all its treasures, it would be nothing in comparison to the slightest suffering. Each new suffering, each oang of the heart, is a gentle wind to bear to You, o Jesus, the perfume of the soul that loves You; then you smile lovingly, and immediately make ready a new grief, and fill the cup to the brim, thinking the more the soul grows in love, the more it must grow in suffering too.

What a favour, my Jesus, and how You must love me to send me suffering! Eternity itself will not be long enough to bless You for it. Why this predilection? it is a secret which You will reveal to me in our heavenly home on the day when You will wipe away all our tears.

I am happy not to be free from suffering here; suffering united with love is the only thing that seems desirable to me in this vale of tears (St Therese of Child Jesus "Letters", Story of the Soul)

Patience 

Patience is the virtue which makes us accept for love of God, generously and peacefully, everything that is displeasing to our nature, without allowing ourselves to be depressed by the sadness which easily comes over us when we meet with disagreeable things.

Patience is a special aspect of the virtue of fortitude which prevents our deviating from the right road when we encounter obstacles. it is an illusion to believe in a life without difficulties. many difficulties are surmounted and overcome by an act of courage; others, on the contrary, cannot be mastered. We must learn to bear with them, and this is the role of patience - an arduous task, because it is easier to face obstacle directly, than to support the inevitable oppositions and sufferings of life, which, in time, tend to discourage and sadden us. By fixing our glance on Jesus, the divinely patient One, we can learn to practice patience most effectively. When we see Him who came into the world to save us, living from the first moment of His earthly existence in want, privation, and poverty, and later in the midst of misunderstanding and persecution; when we see Him become the object of the hatred of His own fellow citizen, calumniated, doomed to death, betrayed by a friend, and tried and condemned as malefactor, our souls are stirred: we realized that we cannot be his disciples unless we follow the same road. If Jesus, the Innocent One par excellence, bore so much for love of us, can we, sinnners who are deserving to suffer, not endure something for love of Him? Whatever the total suffering in our lives, it will always be very small, and even nothing, compared with the infinite sufferings of jesus; for in His Passion Christ not only endured the suffering of one life or several human lives, but that of all mankind.

It is very consoling for me to remember that You, the God of might, knew our weaknesses, that You shuddered at the sight of the bitter cup which earlier You had so ardently desired to drink.

In spite of this trial which robs me of all sense of enjoyment, i can still say: 'You have given me, O Lord, a delight in Your doings.' For is there any greater joy than to suffer for Your love, O my God? the more intense and the more hidden the suffering, the more do You value it. And even if, by an impossibility, You should not be aware of my affliction, I should still be happy to bear it, in the hope that by my tears I might prevent or atone for one sin against faith" (St Therese - "Letters" "The Story of the Soul")

Hidden life

St Teresa Margaret of the Heart of Jesus was the Saint who perfected the way of 'hidden life'. She wanted to reserve for God alone the gift of her whole being, and she tried to hide from the eyes of others the riches of her interior life, her heroic virtues. She once said: "Work for the sole end of pleasing God, never looking for any human praise". St Therese prays: "Yes, all must be kept for You with jealous care, because it is so sweet to work for You alone! Then the heart is filled with gladness!...Yes I want to be forgotten, not only by creatures, but even by myself...and to have no other desire than Your glory, my Jesus - that is all! My own I abandon to You". It sounds hard, but not so if we realize it was Jesus Himself has thought us how to practice the hidden life, insisting that we do our good works in secret, only to please God, and without ostentation. He tells us also to guard the secret of our interior life and our relations with Him: "When thou shalt pray, enter into thy chamber and shut the door"; to conceal our self-denials: "When thou fastest, anoint thy head and wash thy face"; not to display our good works: "When thou dost give alms, let not thy left hand know what the right hand doth," for those who do their good works before man, to be seen by them, "have received their reward" and will receive no further one from their heavenly Father (Matt 6: 1-18). When "we observe in ourselves a desire for something brilliant", said St Therese, "Let us humbly take our place with the imperfect and know that we are weak souls who must be sustained every instant by God" (Ven Gabriel of St Mary Magdalene)

Humility and confidence
In the Psalm 129 also known as 'De Profundis' or prayer of a sinner trusting in the mercies of God we read: 'Out of the depths I have cried to thee, O Lord: Lord, hear my voice. Let thy ears be attentive to the voice of my supplication. If thou, O Lord, wilt mark iniquities: Lord, who shall stand it. For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word: My soul hath hoped in the Lord. From the morning watch even until night, let Israel hope in the Lord. Because with the Lord there is mercy: and with him plentiful redemption. And he shall redeem Israel from all his iniquities. (D-R B). When the Apostles asked Jesus who would be the greatest in the kingdom of heaven He answered this way: 'Amen I say to you, unless you be converted and become as little children, you shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is the greatest in the kingdom of heaven' (Matt 18:3-4). St Therese therefore says in Novissima Verba: 'to remain little, is to acknowledge one's nothingness and to expect everything from the good God, as the child expects everything from its father...even among the poor, a child, while he is very little, is given everything that is necessary, but when he has grown, his father no longer wants to support him, and says 'Go to work now!...You can rely on yourself.' It is that I might never hear those words that I never wanted to grow up, because I felt incapable of earning my own living: eternal life."In spiritual terms when a soul forgets its nothingness, and relies on its own strength, knowledge, initiative, or virtues, God leaves it to itself, and the failures which follow, the falls, the fruitlessness of its works - all reveal its insufficiency. God does not introduce a soul to a higher spiritual life, nor admits it to deeper intimacy with Himself, as long as it is not completely despoiled of all confidence in itself. St Teresa of Jesus, speaking of difficulties in overcoming the last obstacles to her total conversion says: 'I must have failed to put my whole confidence in His Majesty and to have a complete distrust of myself' (Life, 8). St Therese is convinced that 'what pleases Jesus is to see me love my littleness and poverty, the blind hope that I have in His mercy. This is my only treasure' and 'I admit, O Lord, that I am very weak; I have salutary proof of it every day. But You deign to teach me the knowledge which makes me glory in my infirmities. This is a very great grace, and only in it do I find peace and contentment of heart, for now I understand Your ways: You give as God, but You want humility of heart'. (Letters) (credits: based on  'Divine Intimacy' meditations)

Humility in our falls
It often happens when we try to practice some virtue or execute a good resolution that we fail and feel discouragement - our inner pride is wounded and deceived. This is because we depend upon our own strength. We act by ourselves. In our busy lives we easily forget that all our strength depends on the grace of God. We often forget about Him in times of prosperity, nor do we have recourse to Him when we fail Him. We rely on ourselves and this is not what God wants us to do: 'Woe to him that is alone, for when he falleth, he hath none to lift him up (Eccl 4:10). In our struggle for better, holy life we are in great need of God's help and considering any failure we should remember that God is our merciful and loving Father. He alone can raise us up. St Teresa of Jesus teaches us that our self-knowledge cannot be separated form the knowledge of God when she says: 'The soul must sometimes emerge from self-knowledge and soar aloft in meditation upon the greatness and the majesty of its God. Doing this will help it to realize its own baseness better than thinking of its own nature, and it will be freer form the reptiles which enter the first room, that is, the rooms of self-knowledge' (Int C 1:2). In her 'Way of Perfection' the Saints says: 'True humility, however deep it may be, neither disquiets, nor troubles, nor disturbs the soul; it is accompanied by peace, joy and tranquility....It enlarges it, and makes it fit ti serve God better', whereas 'false humility only disturbs and upsets the mind and troubles the soul, so grievious is it. I think the devil is anxious for us to believe that we are humble and, if he can, he will lead us to distrust God' (Way, 39). Therefore, when we fall into the same imperfections after so many good resolutions; when after many efforts we still so not succeed in correcting certain faults or in overcoming certain difficulties, St Teresa encourages us to have recourse to the infallible remedy of humility that is: 'the ointment for our wounds' (Int C 3:2). After St Therese of Child Jesus we may say: 'Yes, O my God, I am happy to feel little and weak in Your presence, and my heart remains in peace...I am glad to feel so imperfect and to need Your mercy so much! When we calmly accept the humiliation of being imperfect, Your grace, O Lord, returns at once' (Letters, Novissima Verba). (Based on 'Divine Intimacy' Lenten meditations)

To be hidden with Christ in God
Our Lord's interior life was the life of intimacy with the Holy Trinity. His sacred soul was personally united to the Word, unceasingly enjoying the Beatific Vision. It sees the Word, the subject of His activity, it sees the Father, the cause of its Being and it sees the Holy Spirit, who dwells in it as 'His chosen temple' and who, by covering it with the flame of His love, draws it toward God in perfect accomplishment of His will. Exteriorly, Jesus lives among men, deals with them as one of them, but His real life, His existence as the Son of God, is lived hidden from all human sight, with the Trinity and in the Trinity. The imitation of Jesus' hidden life has for its ultimate end the participation in His interior life; that is, to be hidden 'with Christ in God' - in order to enter with Him  the sanctuary of the Most Holy Trinity. St Teresa Margaret expressed this in her ardent desire to 'emulate by faith insofar as it is possible for a creature, the hidden, interior life and activity of the intellect and will of the sacred humanity of Jesus Christ, hypostatically united to the Word' (Spirituality of St Teresa Margaret of the Heart of Jesus). The practice of the hidden life, which St Teresa Margaret perfected, has two aspects. First consists in dying to glory and worldly honours, whereas the second, consists in concentrating entirely on God in a life of relation with Him. The more the soul is able to hide from creatures, the more it is capable to live 'with Christ in God' - as St Paul beautifully expressed, saying: "You are dead [to the world] and your life is hidden with Christ in God"(Col 3:3). The more we are detached from worldly honours, fame, earthly glory and esteem the more we become close to God. Our Lord is the best example: "When the people, therefore, had seen the sign which Jesus had worked, they said, "This is indeed the Prophet who is to come into the world." So when Jesus perceived that they would come to take him by force and make Him a king, he fled again to the mountain, himself alone (John 6:14-15).
"My God, I desire to enclose myself forever within Your most loving Heart, as in a desert, so that in You, with You, and for You I may live a hidden life of love and sacrifice" " O Jesus,...since You inspire  me to become as much as possible like, all my efforts will tend toward that end. I shall imitate You especially in those virtues which are most pleasing to Your most lovable Heart - humility and purity of intention, interior as well exterior - always working with a spirit of simplicity" (Spirituality of St Teresa Margaret). 

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Novena to St Joseph starts today - click for link

St Teresa of Jesus was very devoted to St Joseph, she explain this in great detail in her autobiography:

"Would that I could persuade all men to be devoted to this glorious Saint , for I know by long experience what blessings he can obtain for us from God. I have never known anyone who was truly devoted to him and honored him by particular services who did not advance greatly in virtue: for he helps in a special way those souls who commend themselves to him. It is now very many years since I began asking him for something on his feast, and I have always received it. If the petition was in any way amiss, he rectified it for my greater good . . . I ask for the love of God that he who does not believe me will make the trial for himself-then he will find out by experience the great good that results from commending oneself to this glorious Patriarch and in being devoted to him . . ." - click to read more Here

In his encyclical  Quamquam Pluries on Catholic devotion to St Joseph, Pope Leo XIII writes:

"The special motives for which St. Joseph has been proclaimed Patron of the Church, and from which the Church looks for singular benefit from his patronage and protection, are that Joseph was the spouse of Mary and that he was reputed the Father of Jesus Christ. From these sources have sprung his dignity, his holiness, his glory. In truth, the dignity of the Mother of God is so lofty that naught created can rank above it. But as Joseph has been united to the Blessed Virgin by the ties of marriage, it may not be doubted that he approached nearer than any to the eminent dignity by which the Mother of God surpasses so nobly all created natures. For marriage is the most intimate of all unions which from its essence imparts a community of gifts between those that by it are joined together. Thus in giving Joseph the Blessed Virgin as spouse, God appointed him to be not only her life's companion, the witness of her maidenhood, the protector of her honour, but also, by virtue of the conjugal tie, a participator in her sublime dignity. And Joseph shines among all mankind by the most august dignity, since by divine will, he was the guardian of the Son of God and reputed as His father among men. Hence it came about that the Word of God was humbly subject to Joseph, that He obeyed him, and that He rendered to him all those offices that children are bound to render to their parents. From this two-fold dignity flowed the obligation which nature lays upon the head of families, so that Joseph became the guardian, the administrator, and the legal defender of the divine house whose chief he was. And during the whole course of his life he fulfilled those charges and those duties. He set himself to protect with a mighty love and a daily solicitude his spouse and the Divine Infant; regularly by his work he earned what was necessary for the one and the other for nourishment and clothing; he guarded from death the Child threatened by a monarch's jealousy, and found for Him a refuge; in the miseries of the journey and in the bitternesses of exile he was ever the companion, the assistance, and the upholder of the Virgin and of Jesus. Now the divine house which Joseph ruled with the authority of a father, contained within its limits the scarce-born Church. From the same fact that the most holy Virgin is the mother of Jesus Christ is she the mother of all Christians whom she bore on Mount Calvary amid the supreme throes of the Redemption; Jesus Christ is, in a manner, the first-born of Christians, who by the adoption and Redemption are his brothers. And for such reasons the Blessed Patriarch looks upon the multitude of Christians who make up the Church as confided specially to his trust - this limitless family spread over the earth, over which, because he is the spouse of Mary and the Father of Jesus Christ he holds, as it were, a paternal authority. It is, then, natural and worthy that as the Blessed Joseph ministered to all the needs of the family at Nazareth and girt it about with his protection, he should now cover with the cloak of his heavenly patronage and defend the Church of Jesus Christ."

Links:

Carmelite Devotion to St Joseph

History of Catholic devotion to St Joseph

Brother Andre Bessette beatification news. Br Andre was a greatest St Joseph's devotee, he founded famous St Joseph Oratory in Montreal where hundreds of miraculous cures were granted, read the story HERE

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Mary, the Holy Mother of God

Madonna and the Child by Lucas Cranach the Elder, 1530

“Mother of God, tell me your mystery; of how your earthly life was spent: the way, right from the time of ‘Fiat – how you’d be buried in adoration, Mary! (Bl Elizabeth of the Trinity) 

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St John of the Cross podcast

Centre of Applied Carmelite Sprituality (CACS) podcast on St John of the Cross link, copy and paste to listen https://www.buzzsprout.com/2299189/episodes/16276478 Read whole post......

St John of the Cross solemnity

Today is the Feast of St John of the Cross, a man of exalted sanctity, called the "prince of mystic theology", who was the chief co-labourer of St Teresa, in the establishment of the Reform, in Spain.

He was an ardent lover of the Cross, and on one occasion, when Our Lord asked him what he desired as a reward for his labours and great austerity, he answered: "Lord, to suffer and to be despised for Thy Sake."In the Office of his feast, the Carmelites sing of Saint John of the Cross:

"Saint of the eagle eye,
Gazing enrapt on high,
Mid dread abysses of Divinity;
Martyr by heart's intent,
Virgin yet penitent;
Prophet and guide in realms of mystery!
Clearly dost thou reveal
Secrets the clouds conceal,
For thou hast steeped thy soul in rays above,
Pondering the mountain height,
Darkness of faith's long night,
And the reviving flame of mystic love."

St John of the Cross' writings rank high in literature, and the more outstanding of his work are: "Spiritual Canticle, "The Ascent of Mount Carmel", "The Living Flame of Love", "The Dark Night of the Soul", "Precautions". Saint John of the Cross knew well how to "keep festival with unleavened Bread of Sincerity and Truth" even in the midst of excruciating trials, imitating therein the meek Lamb of God in His bitter Passion. This valiant disciple of the Cross affords encouragement with this consoling truth: "When God is really loved, He bears most readily the cry of the soul that loves Him".

Father John de Yepez, youngest son of Gonzales de Yepez, was born in 1542, at Fontibera, a small town between Avila and Salamanca in Old Castile. From his earliest childhood he had a particular inclination to piety, and several times experienced the protection of Divine Providence, and the watchful care of the Blessed Virgin, for whom he ever had a marked devotion. At the age of twenty-two he entered the Carmelite Monastery of Medina del Campo, and there practiced great austerities. He studied Theology at Salamanca, and was ordained Priest at the age of twenty-four. When he met St Teresa at Medina del Campo, she immediately recognized the treasures of grace his heart possessed, and unfolded to him her plans with her usual candour and simplicity. he understood her, and promised to join the good work if he might do so promptly, for his soul was longing for a more rigid life, and he had determined to go and join Carthusians. St Teresa lost no time, and having obtained the permission of the Provincial, and of the Diocesan Bishop, she founded at once the first Monastery of the Friars, in a poor little house, which had been given her for the purpose, at Durvelo. Thus was sown the tiny mustard seed, whence was to spring the mighty tree, upon whose ever spreading branches innumerable souls would rest in contemplation throughout future ages. While Father Antonio was tall and portly, Father John of the Cross was very small of stature, and the Saint, whose sense of humour was irresistible, used to say, that God had given her a friar and a half to begin her Reform. The latter was the first professed, and the saint cut and made his habit with his own hands. The house at Durvelo was poor and very small. It belonged to a nobleman of Avila, Don Raphael, and was kept for the use of his bailiff, who received his corn rents there. Their penances and austerities were such that the saint had to urge them to use moderation, fearing they would kill themselves and thus destroy the good work they had began, but they made light of all their sufferings and God so blessed their labours, that the Order spread with a rapidity truly miraculous.

Dom Prosper Gueranger OSB, writes beautifully about the Saint in 'The Liturgical Year':
Let us go with the Church to Mount Carmel, and offer our grateful homage to John of the Cross, who following in the footsteps of Teresa of Jesus, opened a safe way to souls seeking God. The growing disinclination of the people for social prayer was threatening the irreparable destruction of piety, when in the sixteenth century the divine goodness raised up saints whose teaching and holiness responded to the needs of the new times. Doctrine does not change: the asceticism and mysticism of that age transmitted to the succeeding centuries the echo of those that had gone before. But their explanations were given in a more didactic way and analyzed more narrowly; their methods aimed at obiating the risk of illusion to which souls were exposed by their isolated devotion. It is but just to recognize that under the ever-fruitful action of the Holy Ghost the psychology of supernatural states became more extended and more precise.

The early Christians, praying with the Church, living daily and hourly the life of her liturgy, kept her stamp upon them in their personal relations with God. Thus it came about that, under the persevering and transforming influence of the Church, and participating in the graces of light and union, and in all the blessing of that one beloved so pleasing to the Spouse, they assimilated her sanctity to themselves, without any further trouble but to follow their mother with docility and suffer themselves to be carried securely in her arms. Thus they applied to themselves the words of our Lord: 'Unless you become as little children, you shall not enter into the kingdom of heaven'. We need not be surprised that there was not then, as now, the frequent and assiduous assistance of a particular director for each soul. Special guides are not necessary to the members of a caravan or of an army; it is isolated travellers that that stand in need of them; and even with these special guides, they can never have the same security as those who follow the caravan or the army.
This was understood, in the course of the last few centuries, by the men of God who, taking their inspiration from the many different aptitudes of souls, became the leaders of schools, one, it is true, in aim, but differing in the methods they adopted for counteracting the dangers of individualism. In this campaign of restoration and salvation, where the worst enemy of all was illusion under a thousand forms, with its subtle roots and its endless wiles, John of the Cross was the living image of the Word of God, 'more piercing than any two-edged sword, reaching unto the divisions of the soul and the spirit, of the joints also and the marrow'; for he read, with unfailing glance, the very thoughts and intentions of hearts. Let us listen to his words. Though he belongs to modern times, he is evidently a son of the ancients.:
'The soul' he says, 'is to attain to a certain sense, to a certain divine knowledge, most generous and full of sweetness, of all human and divine things which do not fall within the commonsense and natural perceptions of the soul; it views them with different eyes now, for the light and grace of the Holy Ghost differ from those of sense, the divine from the human. (Dark night of the soul, book 2, ch 9) The dark night through which the soul passes on its way to the divine light of the perfect union of the love of God - so far as it is in this life possible - requires for its explanation greater experience and light of knowledge than I posses. For so great are the trials, and so profound the darkness, spiritual as well as corporal, which souls must endure if they will attain to perfection, that no human knowledge can comprehend them, nor experience describe them. (The Ascend of Mount Carmel - Prologue)

The journey of the soul to the divine union is called night for three reasons. The first is derived from the point from which the soul sets out, the privation of the desire of all pleasure in all the things of the world, by every desire and sense of man. The second, from the road by which it travels - that is, faith; for faith is obscure, like night, to the intellect. The third, from the goal to which it tends, God, incomprehensible and infinite, who in this life is as night to the soul. We must pass through these three nights to attain to the divine union with God.
They are foreshadowed in holy Scripture by the three nights which were to elapse, according to the command of the angel, between the betrothal and the marriage of the younger Tobias. (Tob 6;16) On the first night he was to burn the liver of the fish in the fire, which is the heart whose affections are set on the things of this world and which if it will enter on the road that leadeth unto God, must be burned up, and purified of all created things in the fire of this love. This purgation drives away the evil spirit, who has dominion over our soul because of our attachments to those  pleasures which flow from temporal and corporal things.

'The second night, said the angel, thou shalt be admitted into the society of the holy patriarchs, the fathers of the faith. The soul having passed the first night, which is the privation of all sensible things, enters immediately into the second night, alone in pure faith, and, and by it alone directed; for faith is not subject to sense.
The third night, said the angel, thou shalt obtain a blessing - that is, God, who in the second night of faith communicates Himself so secretly and so intimately to the soul. This is another night, inasmuch as this communication is more obscure that the others. When this night is over, which is the accomplishments of the communication of God in spirit, ordinarily effected when the soul is the Wisdom of God, immediately ensues. ('The Ascent of Mt Carmel' Book I, Ch 2)

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Novena for the Immaculate Conception 29th November to 7th of December

O IMMACULATE Virgin! Mary, conceived without sin!
Remember, thou wert miraculously preserved from
even the shadow of sin, because thou wert destined
to become not only the Mother of God, but also
the mother, the refuge, and the advocate of man;
penetrated, therefore, with the most lively confidence
in thy never-failing intercession, we most humbly implore
thee to look with favor upon the intentions of this novena,
and to obtain for us the graces and favors we request.
(Here form your petitions.)
Thou knowest, O Mary, how often our hearts are the
sanctuaries of God, Who abhors iniquity. Obtain for us,
then, that Angelic purity which was thy favorite virtue,
that purity of heart which will attach us to God alone, and
that purity of intention which will consecrate every thought,
word, and action to His greater glory. Obtain also for us a
constant spirit of prayer and self-denial, that we may recover
by penance that innocence which we have lost by sin,
and at length attain safely to that blessed abode of the
Saints, where nothing defiled can enter.

O Mary, conceived without sin, pray for us who have recourse to thee.

EWTN version of the Novena HERE

The picture represents masterpiece by Francisco de Zurbaran

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Christ the King Solemnity

On one occasion when I was in prayer I had a vision in which I saw how all things are seen in God. I cannot explain what I saw, but what I saw remains to this day deeply imprinted on my soul. It was a great act of grace in God to give me that vision. It puts me to unspeakable confusion, shame, and horror whenever I recall that magnificent sight, and then think of my sin. I believe that had the Lord been pleased to send me that great revelation of Himself earlier in my life, it would have kept me back from much sin. The vision was so delicate, so subtle, and so spiritual, that my hard understanding cannot, at this distance of time, close with it; but, to make use of an illustration, it was something like this. Suppose the Godhead to be a vast globe of light, a globe larger than the whole world, and that all our actions are seen in that all-embracing globe. It was something like that I saw. For I saw all my most filthy actions gathered up and reflected back upon me from that World of light. I tell you it was a piteous and a dreadful thing to see. I knew not where to hide myself, for that shining light, in which was no darkness at all, held the whole world within it, and all worlds. You will see that I could not flee from its presence. Oh that they could be made to see this who commit deeds of darkness!  Oh that they but saw that there is no place secret from God: but that all they do is done before Him, and in Him!  Oh the madness of committing sin in the immediate presence of a Majesty so great, and to whose holiness all our sin is so hateful.  In this also I saw His great mercifulness in that He suffers such a sinner as I am still to live. (Santa Teresa an Appreciation: On the Godhead). 

The picture of 'Christ Blessing' painting was taken in El Greco Museum in Toledo, Spain

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All Saints and All Souls Solemnities

                                                          Van Eyck, Ghent Altarpiece

 "I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God."(Eph 3:13, 17-19) 

St Paul admonished the Ephesians not to grow weak in their tribulations and to be strong and rooted in charity in order to comprehend with all the Saints what is the breath and height and depth and to know also the supereminent charity of the knowledge of Christ, in order to be filled with all the fullness of God. (St John of the Cross, 'The Collected Works')

'Behold, the Lord invites all since He is truth itself, there is no reason to doubt' (St Teresa of Avila, 'The Way of Perfection' ch 19). 

Today is a vigil of All Saints, and All Souls Day is the (40th) Anniversary of my receiving the habit. Ask God to make me a geniune Carmelite nun, for better late than never, (fragment of her letter to Fr Gratian)

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St Teresa of Avila, Virgin and Doctor of the Church, solemnity

 
Mercies of the Lord I will sing forever, says the latin inscription (after Psalm89) on the picture of St Teresa above. It fits her life perfectly. She was born in Avila, Spain in 1515. As a member of the Carmelite Order she made great
progress in perfection and received mystical revlations. As reformer of her Order she underwent many trials which she intrepidly overcame. She also wrote books of the greatest spiritual value which reflect her own experiences. She died at Alba in 1582. 

This is what she writes with great humlility in the Epilogue of the Interior Castle: "Through the strong desire I have to play some part in helping you serve my God and Lord, I ask that each time you read this work you, in my name, praise His Majesty fervently and ask for the increase of His Church and for light for the Lutherans. As for me, ask Him to pardon my sins and deliver me from purgatory, for perhaps by the mercy of God I will be there when this is given you to read -- if it may be seen by you after having been examined by learned men. If anything is erroneous it is so because I didn't know otherwise; and I submit in everything to what the holy Roman Catholic Church holds, for in this Church I live, declare my faith, and promise to live and die." 

In her autobiography she tells us: Whoever lives in the presence of so good a friend and excellent a leader as is Jesus Christ can endure all things. Christ helps us and sthrengthens us and never fails.; He is a true friend. And I see clearly that God desires that if we are going to please him and receive his great favours this must come about through the most sacred humanilty of Christ, in whom he takes his delight. Many, many times have I perceived this through experience. The Lord has told it to me. I have definitely seen that we must enter by this gate if we desire His sovereign Majesty to show us great secrets. A person should desire no other path, even if he be at the summmit of contemplation; on this road he walks safely. This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding his life we find that he is the best example. What more do we desire from such a good friend at our side, who will not abandon us in our labours and tribulations as firends in the world do? Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious St Paul: it doesn't seem that any other name fell from his lips than that of Jesus, as coming from one who kept the Lord close to his heart. Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they hadn't taken any other path: Francis, Anthony of Padua, Bernard, Catherine of Siena. A person must walk along this path in freedom, placing himself in God's hands. If His Majesty should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept gladly. As often as we think of Christ we should recall the love with which he bestows on us so many favours and the great things God showed in giving us a pledge like this of his love: for love begets love. Let us strive to keep this always before our eyes and to waken ourselves to love. For if at some time the Lord should grant us the favour of impressing this love on our hearts, all will become easy for us and we shall carry out our tasks quickly and without much effort.After Discalced Carmelite Proper Offices.

 

 

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Receipt for Sainthood from St Therese

On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous." (St Luke 14:12-14) 

I have noticed (and this is very natural) that the most saintly Sisters are the most loved. We seek their company; we render them services without their asking... On the other hand, imperfect souls are not sought out. No doubt we remain within the limits of religious politeness in their regard, but we generally avoid them, fearing lest we say something which isn't too amiable... This is the conclusion I draw from this: I must seek out in recreation, on free days, the company of the Sisters who are the least agreeable to me in order to carry out with regard to these wounded souls the office of the good Samaritan. A word, an amiable smile, often suffice to make a sad soul bloom; but it is not principally to attain this end that I wish to practice charity, for I know I would soon become discouraged: a word I shall say with the best intention will perhaps be interpreted wrongly. Also, not to waste my time, I want to be friendly with everybody (and especially with the least amiable Sisters) to give joy to Jesus and respond to the counsel He gives in the Gospel in almost these words: “When you give a dinner or a supper, do not invite your friends, or your brethren, or your relatives, or your rich neighbors, lest perhaps they also invite you in return, and a recompense be made to you. But when you give a feast, invite the poor, the crippled, the lame, the blind; and blessed shall you be, because they have nothing to repay you with, and your Father who sees in secret will reward you” (cf. Lk 14,12-14; Mt 6,4-5) What banquet could a Carmelite offer her Sisters except a spiritual banquet of loving and joyful charity? As far as I am concerned, I know no other and I want to imitate Saint Paul who “rejoiced with those who rejoice” (Rm 12,15). It is true he wept with the afflicted and tears must sometimes appear in the feast I wish to serve, but I shall always try to change these tears into joy (Jn 16,20), since “the Lord loves a cheerful giver” (2Cor 9,7).

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Exaltation of the Cross

So must the Son of Man be lifted up, that whoever believes in Him may have eternal life (Jn 3:14-15) 

Lord Jesus, I have received the cross, I have received it from Thy hand: and I will bear it until death, as Thou hast laid it upon me. indeed the life of a good religious man is a cross, but it is cross that conducts him to Paradise. (Imitation of Christ, Bk 3)

Instead of reproaching Our Lord for having sent us this cross, I cannot fathom the depths of divine love which  move Him so to treat us. God must love Father very dearly to sent him such suffering. What a joy for us to share this humiliation with him! (St Therese, Letters)

Let us not believe that it is possible to love without suffering, without suffering a great deal...That is our poor human nature and it is not there for nothing!...It is our wealth, our livelihood! It is so precious that Jesus came on earth just to have it. (St Therese, Letters)

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Transfiguration of the Lord - Feast

He was transfigured before them, and his face shone like the sun, and his clothes became dazzling white (Mt 17:2) 

Your Face is my only wealth, I ask for nothing more. By continously hiding myself in it, I will look like you, Jesus. Leave in me the Divine imprint of your Features, filled with kindness. And soon, I will become a saint, and to you, I will draw hearts (St Therese, Poems)

You reign on the Almighty's Throne, also in transfigure human form, Ever since the completion of your work on earth (Edith Stein, I will remain with You)

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Feast of St Ignatius of Loyola - click to read previous posts

Saint Ignatius of Loyola spent nine months in convalescence from March 1522 to February 1523, in Manresa, close to the Benedictine monastery of Montserrat in Spain, in the diocese of Barcelona, due to a war wound. Ignatius had a vision that he shared in his autobiography.

One night, he was awoken and he saw the Blessed Virgin with the Holy Child; during this vision, which lasted a good length of time, he received great spiritual consolation and the memory of his past life became very distasteful to him, especially the things concerning the flesh. He had the impression that all the images that had been imprinted in his heart before had been completely removed. From that moment until August 1533, when he wrote these words, he never again gave even the smallest consent to the things of the flesh. Without indicating the origin of this vision, he simply recorded the fruits, which in their sobriety, were never doubted. ('Dictionary of Apparitions')

credit: quoted after 'A Moment with Mary', picture represents Black Madonna of Montserrat, Spain. To visit the breathtaking photo gallery of Montserrat shrine, click HERE

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St John of the Cross Novena to Our Lady of Mt Carmel, 7-15th of July

Prayer for every day

Immaculate Virgin and Queen of Carmel, thou art the hope of the sufferer and the consolation of the afflicted. Look not upon my sins, but remember only that I am apoor soul redeemed by the Precious Blood of thy Son, and that my heart is sealed with thy holy scapular. Hear my prayer and if it be for the glory of God, thy honour and for the salvation of my soul, grant what I ask in this novena. Amen

July 7

First Day Prayer: The beauty of Carmel and the glory of Lebanon are given to Thee in thy Immaculate Conception, O Blessed Queen of Carmel! I also rise from the sea of this world, not like thee all pure and immaculate, but loaded with sin. Help me, look upon me with these eyes of mercy. Amen. Hail Mary (three times)

Flower of Carmel,

Blossoming vine

Splendour of heaven

Mother divine

None like to thee!

Mother of meekness

Peerless thou art

To the Carmelites

Favours impart,

Star of the sea!

July 8
Second Day Prayer:  I give thanks to thee, O Virgin Mother of Carmel, for the gift of the holy scapular, the sign of thy confraternity. O my Mother, make me worthy to wear that sacred livery and may my heart ever be pure, free from every stain of sin. Amen. Hail Mary (three times)

Flower of Carmel etc

July 9

Third Day Prayer: Virgin Mother of Carmel, remember me who am consecrated to thee by the holy scapular I place my trust in thee, O flower of Carmel, fruitful vine, ever Immaculate Queen, O Mother mild, implore thy Son to hear my prayer now and at the hour of my death. Amen. Hail Mary (three times).

Flower of Carmel etc 

July 10
Fourth Day Prayer: I thank thee, my Lady and Mother, for the gift of thy holy scapular. Thou knowest well my weakness and my malice, but I trust in thee and under thy protection I take refuge. O holy Mother of Mt Carmel, despise not my petition in my necessities, but deliver me from all danger. Amen. Hail Mary (three times).

Flower of Carmel etc 

July 11
Fifth Day Prayer: Queen and Beauty of Carmel, thy glance is love, hope, and sweetness. As the rays of the sun colour the flowers, so also thy glance gives to the soul strength and beauty. May I remain ever before thee, my Mother, turn thine eyes of mercy on me. Amen. Hail Mary (three times).

Flower of Carmel etc 

July 12
Sixth Day Prayer: O my dear Mother of Carmel, I love thee more than I can express, more than my very soul can conceive. I reverence thee, I praise thee, O sacred Virgin, whose chaste womb bore the Son of the Most High God. Bless me and deliver me from all evil. Amen. Hail Mary (three times)

Flower of Carmel etc 

July 13
Seventh Day Prayer: Most loving Virgin of Carmel, I acknowledge gratefully thine immense goodness toward me, hear my prayer and after this exile, show unto me the blessed fruit of thy womb, Jesus. O most clement, O most loving, O most sweet Virgin Mary. Amen. Hail Mary (three times)

Flower of Carmel etc 

July 14
Eight Day Prayer: O Mother of Carmel, when my last hour shall sound, when I shall take thy holy scapular into my trembling hands, fill my heart with confidence in it, and do thou, my loving Mother, receive my soul and offer it to thy sweet Jesus. Amen. Hail Mary (three times)

Flower of Carmel etc 

July 15
Ninth Day Prayer: O Mary, most holy Mother of Carmel, Virgin of virgins, sanctuary of the Blessed Trinity, mirror of angels, assured refuge of sinners! have compassion on me in my suffering, listen to my sighs with clemency and appease the anger of thy Son. Amen. Hail Mary (three times)

Flower of Carmel etc

Text from 'Carmelite Devotions and Prayers'

Alternative Novena Prayer to Our Lady of Mount Carmel here

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Immaculate Heart of Mary

Devotion to Immaculate Heart of Our Lady is connected on many points with that to the Heart of Jesus. The attention of Christians was early attracted by the love and virtues of the Heart of Mary. The Gospels recount the prophecy delivered to her at Jesus' presentation at the temple: that her heart would be pierced with a sword. This image of the pierced heart is the most popular representation of the Immaculate Heart. The Gospels further invited attention to Mary's heart with its depictions of Mary at the foot of the cross at Jesus' crucifixion. St. Augustine said of this that Mary was not merely passive at the foot of the cross; "she cooperated through charity in the work of our redemption"

"O most pure Mary, I offer and give myself to you, not only with that purity and innocence that I received when I consecrated myself to you, but adorned beyond that, and then repurified, and then adorned again. Receive me, therefore, O Mary, and keep me within yourself". St Mary Magdalen de Pazzi.

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Most Sacred Heart Solemnity

St Teresa Margaret Redi, Carmelite nun best known for her devotion to the Sacred Heart of Jesus wrote during her spiritual exercises in 1768: "My God, I only wish to become a perfect copy of Thee, nothing else. Because Thy life was a hidden one of humility, love and sacrifice, so must mine be, since Thou knowest that I desire nothing else but to become a victim of the Sacred Heart entirely consumed in the fire of Thy Divine Love"

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The Body and Blood of Christ, Corpus Christi solemnity

"There is an especially beautiful moment in the Mass when the priest, as he holds the host, makes the sign of the cross three times over the chalice and twice between himself and the chalice. Then he raises the chalice and says: “per ipsum et cum ipso et in ipso…”"  Père Jacques de Jésus Conference 3, To See Christ, after Carmelite Quotes.

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The Holy Trinity Sunday

Masaccio, The Holy Trinity with Virgin Mary, St John and donors fresco 

Santa Maria Novella, Florence 

"God chose us in Him before creation, that we should be holy and immaculate in His presence, in love"(Eph 1:4.) 

The Holy Trinity created us in its image, according to the eternal design that it possessed in its bossom before the world was created, in this beginning without beginning of which Bosuet speaks following St John: "In principio erat Verbum" (John 1:1). In the beginning was the Word; and we could add: in the beginning was nothing, for God in His eternal solitude already carried us in His thought. The Father contemplated Himself in the abyss of His fecundity, and by the very act of comprehending Himself He engendered another person, the Son. His eternal Word. The archetype of all creatures who had not yet issued out of the void eternally dwelt in Him, and God saw them and contemplated them in their type Himself. This eternal life which our archetypes possessed without us in God, is the cause of our creation.
Our created essence asks to be rejoined with its principle. The Word, the Splendour of the Father, is the eternal archetype after which creatures are designed on the day of their creation. This is why God wills that, freed from ourselves, we should stretch our arms towards our exemplar and possess it, rising above all things towards our model. This contemplation opens the soul to unexpected horizons.In a certain manner it possesses the crown towards which it aspires. The immense riches that God possesses by nature, we may possess by virtue of true love, by His dwelling in us and by our dwelling in Him. It is by virtue of this immense love that we are drawn into the depths of the intimate sanctuary where God imprints on us a true image of His majesty. Thus it is, thanks to love and through love, as the Apostle says, that we can be holy and immaculate in God's presence (Eph 1:4), and can sing with David: I will be unblemished and I will guard myself from the depths of sinfulness within me.(Ps 17:24)
Bl Elisabeth of the Trinity, Prayer One, Day Seven, Collected works, vol 1

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THE ASCENSION OF OUR LORD

PRESENCE OF GOD - O Jesus, who ascended into heaven, grant that I, too, may live there in spirit.

MEDITATION1. The central idea in the liturgy today is the raising of our hearts toward heaven, so that we may begin to dwell in spirit where Jesus has gone before us. "Christ's Ascension" says St Leo, "is our own ascension; our body has the hope of one day being where its glorious Head has preceded it" (RB). In fact, Our Lord had already said in His discourse after the Last Supper, "I go to prepare a place for you, I will come again and will take you to Myself; that where I am, you also may be" (Jn 14:2,3). The Ascension is, then, a feast of joyful hope, a sweet foretaste of heaven. By going before us, Jesus our Head has given us the right to follow Him there some day, and we can even say with St Leo, "In the person of Christ, we have penetrated the heights of heaven" (RB). As in Christ Crucified we die to sin, as in the risen Christ we rise to the life of grace, so too, we are raised up to heaven in the Ascension of Christ. This vital participation in Christ's mysteries is the essential consequences of our incorporation in Him. He is our Head; we, as His members, are totally dependent upon Him and intimately bound to His destiny. "God, who is rich in mercy," says St Paul, "for His exceeding charity wherewith He loved us...hath quickened us together in Christ..., and hath raised us up...and hath made us sit together in the heavenly places through Christ Jesus" (Eph 2:4-6). Our right to heaven has been given us, our place is ready; it is for us to live in such a way that we may occupy it some day. Meanwhile, we must actualize the beautiful prayer which the liturgy puts on our lips: "Grant, O almighty God, that we, too, may dwell in spirit in the heavenly mansions" (Collect)."Where thy treasure is, there is thy heart also" (Mt 6:21), Jesus said one day. If Jesus is really our treasure, our heart cannot be anywhere but near Him in heaven. This is the great hope of the Christian soul, so beautifully expressed in the hymn of Vespers: "O Jesus, be the hope of our hearts, our joy in sorrow, the sweet fruit of our life" (RB).

2. Besides the hope and the joyful expectancy of heaven so characteristic of the Ascension feast there is a note of melancholy. Before the final departure of Jesus, the Apostles must have been very much disturbed: each felt the distress of one who sees his dearest friend and companion going away forever, and finds himself alone to face all the difficulties of life. The Lord realized their state of mind and consloed them once more, promising the coming of the Holy Spirit, the Comforter: "He commanded them," we read in the Epistle (Acts 1:1-11), "that they should not depart from Jerusalem, but should wait for the promise of the Father....you shall be baptized with the Holy Ghost, not many days hence." but even this time the Apostles did not understand! How much they neede to be enlightened and transformed by the Holy Spirit, in order to accomplish the great mission which was to be entrusted to them! Jesus continued: which was to be entrusted to them! Jesus continued : "You shall receive the power of the Holy Ghost coming upon you and you shall be witnesses unto Me...even to the uttermost part of the earth". For the moment, however, they were there, around the Master, weak, timid, frightened, like little children watching their mother leave for a distant, unknown land. In fact, "while they looked on, He was raised up, and a cloud received Him out of their sight." Two angels came to distract them from their great amazement and to make them realize what had happened. Then, placing their trust in the word of Jesus, which would henceforth be their only support, they returned to Jerusalem where, in the Cenacle, they awaited in prayer the fulfillment of the promise. It was the first novena in preparation for Pentecost: "All these were persevering with one mind in prayer with...Mary, the Mother of Jesus" (ibid 1:14).
Silence, recollection, prayer, peace with our brethren, and union with Mary: these are the characteristics of the novena we too should make in preaparation for the coming of the Holy Spirit.

COLLOQUY
..."Ah! my works are poor, my God, even if I could perform many! Then why should I remain in this life, so full of misery? Only to do Your will. Could I do anything better than that? Hope, therefore, my soul, hope. Watch carefully, for you know not the day nor the hour. Everything passes quickly, even though your desire makes you struggle, the greater the proofs of love you will be giving to your God, and afterwards the more you will enjoy your Beloved in happiness and felicity without end" (T.J. Exc., 15). 

Text after 'Divine Intimacy' - Ven Gabriel of St Mary Magdalen, OCD

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