St John of the Cross - Memorial 14th November

It is perhaps the best time now to meditate on the life of the greatest Saint of Carmel, who at the pick of his religious leadership and popularity preferred following Christ by choosing 'to suffer and to be looked down upon' instead of obtaining temporal rewards for his service to Christ. By meditating upon this example of extraordinary holiness we can better understand what does it really mean to love God above ourselves.

Storms clouds began to break over John's head when the Father General, Nicolas Doria, convened an Extraordinary Chapter in June 1590. John had a premonition that things would go badly for him. When one of the Segovian nuns said that she was sure he would return to them as their Provincial, he replied and with certainty, 'I shall be thrown into a corner like an old rag'. One source of disagreement went as back as 1581 at the Chapter at Almodovar del Campo. John had come into conflict (yes, even saints do this sometimes!) with Fr Ferome Gracian who had been a favourite and close collaborator of St Teresa. Gracian wanted the friars to be more active in the apostolate, whereas John insisted that they should be primarily contemplative, from which their apostolate would flow. He did not want their contemplative vocation to take second place and perhaps be squeezed out. This tension between the active and contemplative aspects of the Carmelite friar's life had a long history. The Order traces its origin back to the time of the Crusades, when some of the crusaders decided to settle in the Holy Land, on Mount Carmel, where Elija and Elisha had founded a 'school of prophets', living a life of community and contemplation. Ever since, Carmelites have looked on two great prophets as their spiritual forebears. When the Muslims defeated the crusaders and drove them out of the Holy Land, the friars fled to the West, where they took up an active apostolate, sometimes to the detriment of their contemplative base.
At the Madrid Chapter the problem was more a clash of personalities between Gracian, who represented the moderates and Doria who wanted more control. Although Teresa had not taken personality to Doria, a Genoese who had been a banker before entering the Discalced, she had prized Doria's organisational skills, but he was rigid and authoritarian. The younger Gracian had a brilliant mind, a distinguished scholar and organiser , and had a much more pleasing and charming manner, although his impetuosity and rashness made him powerful enemies - including Doria. Now, Doria put forward some proposals with which John adamantly disagreed. Doria changed the government of the Order, concentrating all power in the hands of a permanent committee. He also wanted to take revenge against the formidable Mother Ann of Jesus, who, supported by John of the Cross, opposed his plans for the nuns and wanted to seek papal approbation for their constitutions. In addition, he wanted to expel Gracian from the Order, seeing him as a dangerous rival to his own power. John of the Cross had already warned Gracian that this might happen. He had been horrified when Gracian had proposed that Doria should succeed him as Provincial: he was elected only by two votes. Now, he felt that Gracian was being unfairly treated, and said so. Although many of the other friars privately agreed with him, they were too cowed by Doria's dictatorial manner to speak out.

The moving story of St John of the Cross last years marked by his heroic love of God and the neighbour is to be continued.
Credit: on the basis of CTS little book 'John of the Cross' by Jennifer Moorcroft

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Raccolta's Novena Prayer for the Feast of Immaculate Conception of the Blessed Virgin Mary starts today, 29th Nov - 7th Dec - click for link

Praying Novena in honour of the Immaculate Conception of the Blessed Virgin Mary is the great tradition in the RC Church and pleasing to God. There are several version of this Novena, shorter Novena Prayer or a longer Novena Prayer. It may be of interest to mention that in France, the Great Novena to the Immaculate Conception is held annually since 1936.
Click for link toReflection on the season of Advent

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All Carmelite Souls, Commemoration

Jesus said to his disciples: Do not let your hearts be troubled. Trust in God still, and trust in me. There are many rooms in my Father's house; if there were not, I should have told you. I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall return to take you with me; so that where I am you may be too. You know the way to the place where I am going. (St John 14:1-6)

I had a father and a mother who both feared God. My father had his chief delight in the reading of good books, and he did his best to give his children the same happy taste. This also helped me much, that I never saw my father or my mother regard anything but goodness. Though possessing very great beauty in her youth, my mother was never known to set any store by it. Her apparel, even in her early married life, was that of a woman no longer young. Her life was a life of suffering, her death was most Christian. After my mother’s removal, I began to think too much about my dress and my appearance, and I pursued many such like things that I was never properly warned against, full of mischief though they were both to myself and to others. I too early learned every evil from an immoral relative. I was very fond of this woman’s company. I gossiped and talked with her continually. She assisted me to all the amusements I loved; and, what was worse, she found some very evil amusements for me, and in every way communicated to me her own vanities and mischiefs. I am amazed to think on the evil that woman so changed me that scarcely any trace was left in me of my natural disposition to virtue. I became a perfect reflection of her and of another who was as bad as she was. For my education and protection my father sent me to the Augustinian Monastery, in which children like myself were brought up. There was a good woman in that religious house, and I began gradually to love her. How impressively she used to speak to me of God! She was a woman of the greatest good sense and sanctity. She told me how she first came to herself by the mere reading of these words of the Gospel, ‘Many are called and few chosen.’ This good companionship began to root out the bad habits I had brought to that house with me; but my heart had by that time become so hard that I never shed a tear, no, not though I read the whole Passion through. When at last I entered the Religious House of the Incarnation for life, our Lord at once made me understand how He helps those who do any violence to themselves in order to serve Him. No one observed this violence in me. They saw nothing in me but the greatest goodwill. At that sore step I was filled with a joy so great that it has never wholly left whatsoever in the path of duty: for our God is omnipotent, and He is on our side. May He be blessed for ever! Amen. O my supreme Good and my true Rest, I know not how to go on when I call those happy days to mind, and think of all my evil life since then! My tears ought to be tears of blood. My heart ought to break. But Thou, Lord, hast borne with me for almost twenty years, till I have had time to improve. And all that it might be better known to me who Thou art and what I am. Woe is me, my Maker! I have no excuse, I have only blame. Let Thy mercy, O Lord, rest on me. Other women there have been who have done great deeds in Thy service, but I am good only to talk: all my goodness ends in so many words: that is all my service of Thee, my God. Cost me what it may, let me not go on coming to Thee with idle words and empty hands, seeing that the reward of every one will be according to his works. Depart not from me, and I can do all things. Depart from me, and I shall return to whence I was taken, even to hell. One of the reasons that move me, who am what I am, to write all this even under obedience, and to madness as mine! Where could I think to find either pardon for the past, or power for the time to come, but from Thee? What folly to the stumbler to run away from the light! Let all those who would give themselves to prayer, and to a holy life, look well to this. They should know that when I was shunning prayer because I was so bad, my badness became more abandoned than ever it had been before. Rely on the waiting and abounding goodness of God, which is infinitely greater than all the evil you can do. When we acknowledge our vileness, He remembers it no more. I grew weary of sinning before God grew weary of forgiving my sin. He is never weary of giving grace, nor are his compassions to be exhausted. May He be blessed for ever, amen: and may all created things praise Him! I have made a vow—[it is known as ‘the Teresian vow,’ ‘the seraphic vow,’ ‘the most arduous of vows,’ ‘a vow yet unexampled in the Church’], a vow never to offend God in the very least matter. I have vowed that I would rather die a thousand deaths than do anything of that kind, knowing I was doing it. I am resolved also, never to leave anything whatsoever undone that I consider to be still more perfect, and more for the honour of our Lord. Cost me what pain it may, I would not leave such an act undone for all the treasures of the world. If I were to do so, I do not think I could have the face to ask anything of God in prayer: and yet, for all that, I have many faults and imperfections remaining in me to this day. (Santa Teresa an Appreciation)

Picture is from the public domain and represents Rubens' All Souls Day'.

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All Saints of Carmelite Order

On this day the Order celebrates the memory of all its saints, those known and those unknown. Let us pray Lord, may the patronage of the Blessed Virgin Mary, our Mother, and the prayers of all the saints of Carmel help us to walk steadfastly in their footsteps, and by our prayers and good works to further the cause of your Church. We ask this through Christ our Lord. Amen

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All Saints and All Souls Solemnities

                                                          Van Eyck, Ghent Altarpiece

 "I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God."(Eph 3:13, 17-19) 

St Paul admonished the Ephesians not to grow weak in their tribulations and to be strong and rooted in charity in order to comprehend with all the Saints what is the breath and height and depth and to know also the supereminent charity of the knowledge of Christ, in order to be filled with all the fullness of God. (St John of the Cross, 'The Collected Works')

'Behold, the Lord invites all since He is truth itself, there is no reason to doubt' (St Teresa of Avila, 'The Way of Perfection' ch 19). 

Today is a vigil of All Saints, and All Souls Day is the (40th) Anniversary of my receiving the habit. Ask God to make me a geniune Carmelite nun, for better late than never, (fragment of her letter to Fr Gratian)

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Praying the Rosary with St Therese of the Child Jesus and St Teresa of Avila during October, the month of the Most Holy Rosary

Joyful Mysteries

The Annunciation of Our Lord - Humility

Whoever humbles himself like this child, he is the greatest in the kingdom of heaven (Matt 18:4) 

Our Father

*

Sanctity is an interior disposition which makes us humble and little in God's arms, conscious of our weakness and trusting even to audacity in the goodness of our Father. 3 Hail Mary

*

Spiritual Childhood also means not to attribute to ourselves the virtues we practice, not to believe that we are capable of anything, but to acknowledge that it is the good Lord who has placed that treasure in the hand of His little child that He may use it when He needs it. 3 Hail Mary

*

Humility is truth. 4 Hail Mary. Glory be. Hail Holy Queen.

(St Therese)

or:

*

It is proper to divine love to lower itself; hence, the loser we are, the more we attract God.

*

We would like never to fail. What an illusion! What does it matter, my Jesus, if I fall at every moment? I come to recognise by it how weak I am and that is gain for me. You see by that how little I am able to do and You will be more likely to carry me in Your arms.

*

If I am humble, I am entitled, without offending the good Lord, to do small foolish things until I die.

*

The Visitation to Elizabeth - Love of Neighbour

You shall love your neighbour as yourself (Mark 12:31)

Our Father

*

I saw some new virtues arise in me...not speaking evil of anyone, no matter how slight, but ordinarily avoiding all fault-finding. I was very much aware that I should not desire to say of another person what I would not want them to say of me. I was extremely cautious about this. 3 Hail Mary

*

If through my intercession I could play a part in getting a soul to love and praise God more, even if it be for just a short time, I think that would matter more to me than being in glory. 3 Hail Mary

*

Whoever fails to love their neighbour, fails to love You, my Lord, since we see You showed the very great love You have for the children of Adam by shedding so much blood. 4 Hail Mary, Glory to be, Hail Holy Queen

(St Teresa)

or:

*

Let us strive always to look at the virtues and good deeds we see in others and cover their defects with the thought of our own great sins.

*

While we live in this mortal life, earthly joys are uncertain, even when they seem to be given by You.ig they are not accompanied by love of neighbour.

*

For at times it happens that some trifle will cause as much suffering to one as a great trial will to another; little things can bring much distress to persons who have sensitive nature. If you are not like them, do not fail to be compassionate.

The Birth of Jesus - Spirit of Poverty

Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt 5:3)

Our Father

*

My way is the way of spiritual childhood. 3 Hail Mary

*

My peace consists in remaining small. 3 Hail Mary

*

The thing that pleases Jesus when He beholds my soul is that I love my littleness and my poverty and have a blind hope in His mercy. 4 Hail Mary, Glory be, Hail Holy Queen.

(St Therese)

or:

*

The God of strength loves to show His power by making use of nothing.

*

It is possible to remain little even when we are charged with the most formidable functions and ...even when we are in extreme old age.

*

Remain always little and poor, in order to expect everything from God.

Presentation in the Temple - Obedience

If you love me, you will keep my commandments - (John 14:15)

Our Father

*

Let Your will be done in me in every way, and may it not please Your Majesty that something as precious as Your love be given to anyone who serves You only for the sake of consolation. 3 Hail Mary

*

We shouldn't care at all about not having devotion - as I have said - but we ought to thank the Lord who allows us to be desirous of pleasing Him, even though our works may be weak. This method of keeping Christ present with us is beneficial in all stages and is a very safe means of advancing. 3 Hail Mary

*

Everything other than pleasing God is nothing. 4 Hail Mary, Glory be, Hail Holy Queen.

(St Teresa)

or:

*

No matter how much I did, I strove that it be done in such a way that it would not displease the One who I clearly saw was witnessing it.

*

Nor does God ever fill anyone who serves Him.

*

The Lord helps those who are resolved to render Him service and glory.

The Finding of the Child Jesus in the Temple - Piety

You...must be perfect as your heavenly Father is perfect (Matt 5:48)

Our Father

*

The Way of Spiritual Childhood...is the only means to make rapid progress in love and the only way by which saints are made. 3 Hail Mary

*

Take Jesus by His Heart...It is this way that I took hold of the good Lord and that is why I shall be well received by Him. 3 Hail Mary

*

Practice all the virtues and so always lift up your little foot to mount the ladder of holiness. 4 Hail Mary, Glory be, Hail, Holy Queen

(St Therese)

or:

*

The good Lord does not demand more from you than good will....He looks at you with love. Very soon, won over by your useless efforts, He will come down and take you in His arms. He will carry you up.

*

I know that there are saints who spent their lives practicing extraordinary mortifications,,,but after all, there are many mansions in the house of our heavenly Father. Jesus had told us so and that is why I follow the way He has traced out for me.

*

The best rule is that we should follow what love inspires us to do from moment to moment, with the sole desire of pleasing the good Lord in everything He asks of us.

Glorious Mysteries

The Resurrection of Jesus from the Dead - Faith

Blessed are those who have not seen and yet believe (John 20:29)

Our Father

*

The Lord said to me: "Why are you afraid? Do you not know that I am all powerful? I will fulfill what I have promised" 3 Hail Mary

*

 I thought I would be able to serve God much better if I were in good health. This is our mistake: not abandoning ourselves entirely to what the Lord does, for He knows best what is fitting for us. 3 Hail Mary

*

I often thought that St Peter didn't lose anything when he threw himself into the sea, even though he grew frightened afterward. These first acts of determination are very important. 4 Hail Mary. Glory be. Hail, Holy Queen.

(St Teresa, Collected Works)

alternative quotations:

*

*Let us believe that all is  for our own greater good. Let His Majesty lead the way along the path He desires. We belong no longer to ourselves but to Him.

*

God's words cannot fail.

*

God always understand us and is with us. There is no doubt about this understanding and presence...He wants to begin to work in the soul in a special way. 

*

I write this for the consolation of weak souls like myself that they might never despair or fail to trust in the greatness of God.

*

The Lord helps us, strengthen us, and never fails; He is a true friend.

*

He shows no partiality, He loves everyone.

Ascension of Jesus into Heaven - Hope

Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you (Luke 11:9) Our Father

*

We never have too much confidence in the good Lord who is so powerful and merciful. We obtain from Him as much as we hope for. 3 Hail Mary

*

In order to remain a little child, we must expect everything fro our Good Lord, as a child expects everything from his father, without worrying about anything. 3 Hail Mary

*

When I fall on the road I can quickly rise again and Jesus takes me by the hand. 4 Hail Mary, Glory be, Hail, Holy Queen.

St Therese, various sources.

alternative quotations:

*

It is confidence and confidence alone that should lead us to Love.

*

Justice itself, amd justice even more than any other divine perfection, seems to me to be clothed in love.

*

That justice which frightens so many souls is for me a source of joy and confidence. To be just means more than to be severe in punishing the guilty. It takes account of right intentions and wishes to reward virtue. 

or:

Abandon yourself with absolute confidence to His infinite mercy.

*

He measures His gifts according to the amounts of confidence He finds us.

*

Jesus does not wish to give me provisions for the future. He feeds me from the moment to moment.

*

The whole of nature, in fact, enchanted me and raised my soul towards Heaven.

The Descent of the Holy Spirit - Love of God

You shall love the Lord your God with all your heart, and with all your soul, and with all your strength (Mark 12:30) Our Father

*

Prayer is and exercise of love. 3 Hail Mary

I liked images so much. Unfortunate are those who through their own fault lose this great good. It indeed appears that they do not love the Lord, for if they loved Him they would rejoice to see a portrait of Him, just as here on earth it really gives joy to see one whom you deeply love. 3 Hail Mary

*

The love of God does not consists in tears or in this delight and tenderness, which for the greater part we desire and find consolation in; but it consists in serving with justice and fortitude of soul and in humility. Without such service it seems to me we would be receiving everything and giving nothing. 3 Hail Mary

*

It is very obvious that we love others more when we often recall the good works they do for us....Keep always in mind that we have our being from God, that He created us from nothing and sustains us, and all the other benefits flowing from His death and trials. 4 Hail Mary, Glory be, Hail Holy Queen.

St Teresa

or:

*

What a charming way to seek the love of God!

*

The perfect attainment of this true love of God brings with it every blessing....There is nothing on earth with which one can buy so wonderful a blessing.

*

The soul is therefore neither content with nor desirous of the world's satisfactions, because it has in itself what pleases it more...a desire to enjoy Him more and to be with Him. Being with Him is what it wants.

*Virtue always inspires love.

*

The Lord goes to in search of those who do love Him so as to give more to them.

*

Come to love a goodness so perfect and a mercy so unmeasurable.

Assumption of Mary into Heaven - Desire for Heaven

Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world (Matt 25:34) Our Father

* 

I will spend my heaven in doing good upon earth. Why not, since the Angels can take care of us while still enjoying the Beatific Visions? 3 Hail Mary

*

If my wishes are granted, my heaven will be spent on earth until the end of the world. 3 Hail Mary

*

When the Angel shall have said "time is no more" then will I rest. I shall then be able to rejoice because the number of the elect will be complete and all shall have entered into joy and repose. 4 Hail Mary, Glory be, Hail Holy Queen.

St Therese

or:

*

I feel always the same audacious confidence that I will become a great saint, for I do not count on my own merits since I have none, but I hope in Him.

*

It is He and He alone who, being satisfied with my feeble efforts, will raise me to Himself and, covering me with His infinite merits, will make me a saint.

*

If we abandon ourselves, and place our confidence in God, while making every small effort and hoping everything from His mercy, we shall be rewarded as much as the greatest saints. 

*

One glance, one moment of His Heart can cause His flower to open out for all eternity.

*

If it is necessary to suffer and weep in order to reach heaven, I want to suffer whatever may please Jesus.

*

Eternal reward has no proportion to our small sacrifices in this life.

The Crowning of Mary Queen of Heaven and Earth - Devotion to Mary

Behold, your Mother (John 19:27) Our Father

*

I sought out solitude to pray my devotions, and they were many, especially the rosary, to which my mother was very devoted; and she made us devoted to it too. 3 Hail Mary

*

I remember that when my mother died I was twelve years old...When I began to understand what I had lost, I went, afflicted, before an image of our Lady and besought her with many tears to be my mother. It seems to me that although I did this in simplicity it helped me. 3 Hail Mary

*

I have found favour wuth this souvereign Virgin in everything I have asked of her, and in the end she has drawn me to herself. 4 Hail Mary, Glory be, Hail Holy Queen

or:

*

To see a work accomplished that I knew was for the service of the Lord and to the honour of the habit of His glorious Mother - these were my concerns.

*

I prayed very much to St Joseph, as I did also to our Lady.

*

I saw our Lady in the greatest glory clothed in a white mantle; it seemed she was sheltering us all under it. I understood how high degree of glory the Lord would give to those living in this house.

*

He told me: 'I gave my Son, and the Holy Spirit, and this Blessed Virgin. What can you give Me?

*

He showed me His Mother ascend to heaven, the happiness and solemnity with which she was received, and the place where she is....The glory my spirit experienced in seeing so much glory was magnificent. The effects of this favour were great.

*

On another day the Lord told me this: 'Do you think, daughter, that merit lies in enjoyment? No, rather it lies in working and suffering and loving...When you see My Mother holding Me in her arms, don't think she enjoyed those consolations without heavy torment. From the time Simeon spoke those words to her, My Father gave her clear light to see what I was to suffer.

*

Sorrowful Mysteries

The Agony of Jesus in the Garden - Sorrow for sin

The cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful (Mark 4:19)

Our Father.

*

Many times the feeling of my great faults is tempered by the happiness experienced in the thought that the multitude of Your mercies may be known. 3 Hail Mary

*

I found great consolation in sinners whom, after having been sinners, the Lord brought back to Himself. It seemed to me I could find help in them and that since the Lord had pardoned them He could also pardon me. 3 Hail Mary

*

Oh, what a good friend You make, my Lord! How you proceed by favouring and enduring...You take into account, my Lord, the times when they love You, and in one instant of repentance You forget their offences. 4 Hail Mary. Glory be.

(St Teresa Collected Works)

or:

*

The scene of His prayer in the garden, especially, was a comfort to me: I strove to be His companion there. If I could, I thought of the sweat and agony He had undergone in that place...I remained with Him as long as my thought allowed me to.

*

Where, my Lord, did I think I could find a remedy save in You? What folly; to flee from the light so as to be always stumbling!

*

Where, my Lord, did I think I could find a remedy save in You? What a folly; to flee from the light so as to be always stumbling!

The Scourging at the Pillar - Purity

Clean the inside of cup and dish so that the outside may become clean as well (Matthew 23:26). 

Our Father

*

Jesus is pleased to teach [me] the science of glorying in [my] infirmities. That is a great grace and I pray Jesus to teach it also to you, for there alone are found peace and repose of heart. 3 Hail Mary

*

Why should we defend ourselves when we are misunderstood and misjudged? Let us leave that aside. Let us not say anything....O blessed silence, which gives so much peace to the soul. 3 Hail Mary

*

I prefer to be accused unjustly...and joyfully offer this to the good Lord. Then I humble myself at the thought that I am indeed capable of doing the thing of which I have been accused. 4 Hail Mary. Glory be.

(St Therese, various sources)

or:

*

In the hidden struggle of interior resurrection, nature cannot get such a hold on us and we can more easily attain humility and peace.

*

When something was wanting I was much more satisfied, because I was then truly giving up something.

*

It suffices that we refrain from indulging in a selfish sort of happiness, and offer to our Spouse the small joys He strews on the path of our life to delight our souls and raise them even to Himself. 

The Crowning with Thorns - Courage

Courage! It is I! Do not be afraid (Matthew 14:27) 

Our Father

*

I don't understand these fears, "The devil! The devil!", when we can say "God! God!", and make the devil tremble. 3 Hail Mary

*

I would never counsel anyone - if there were someone to whom I should have to give counsel - to fail out of fear to put a good inspiration into practice when it repeatedly arises. For if one proceeds with detachment for God alone, there is no reason to fear that the effort will turn out bad; for God has the power to accomplish all. 3 Hail Mary

*

His Majesty wants this determination, and He is a friend of courageous souls if they walk in humility and without trusting in self. 4 Hail Mary. Glory be.

(St Teresa of Avila, Collected works)

or:

*

By understanding the love He bore me, I regained my courage, for I never lost confidence in His mercy.

*

God does not deny Himself to anyone who perseveres. Little by little He will measure out the courage sufficient to attain this victory. I say 'courage' because there are so many things the devil puts in the minds of beginners to prevent them in fact from starting out on this path.

*

Since we have an all-powerful King and so great a Lord that He can do all and that He brings all under His subjection, there is nothing to fear, if one walks, as I have said, in truth in the presence of His Majesty and with a pure conscience.

The Carrying of the Cross - Patience

As for the seeds in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience (Luke 8:15). Our Father.

*

The glory of my Jesus, that is all. For my honour, I abandon it to Him, and if He seems to forget me, well! He is free to do so, for I no longer belong to myself but to Him. 3 Hail Mary

*

He will tire more quickly of making me wait than I shall tire of waiting for Him. 3 Hail Mary

*

To humble ourselves, to suffer our imperfections with patience, this is true sanctity, the source of peace. 4 Hail Mary, Glory be.

(St Therese)

or:

*

God's mercy exercises endless patience.

*

I am willing to wait until the day which has no setting sun, and when my darksome faith will vanish at His sight.

*

In one instance Jesus accomplished what I had been unable to do for several years, having been content, on my part, with my good will, which had never been wanting.

The Crucifixion - Self-Denial

If any man come after me, let him deny himself and take up his cross daily and follow me (Luke 9:23). Our Father.

*

Even in sickness itself and these other occasions the prayer is genuine when i comes from a soul that loves to offer the sickness up and accept what is happening and be conformed to it. 3 Hail Mary

*

All bear their crosses even though these crosses be different. For all who follow Christ, if they don't want to get lost, must walk along the path that He trod. And blessed be the trials that even here in this life are so super-abundantly repaid. 3 Hail Mary

*

There are many who begin, yet they never reach the end. I believe this is due mainly to a failure to embrace the cross from the beginning. 4 Hail Mary, Glory be.

 (St Teresa)

or:

*

If people wish to gain freedom of spirit and not be always troubled, let them begin by not being frightened by the cross, and they will see how the Lord also helps them carry it and they will gain satisfaction and profit from everything.

All quotation after John McClernon 'Sermon in a Sentence' books.

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NOVENA TO ST TERESA OF AVILA starts today, Oct 6 - click to pray!

My God and my infinite Wisdom, measureless and boundless and beyond all the human and angelic intellects! love that loves me more than I can love myself or understand! Why, Lord, do I want to desire more than what You want to give me? Why do I want to tire myself in asking You for something decreed by my desire? For with regard to everything my intellect can devise and my desire can want You've already understood my soul's limits, and I don't understand how my desire will help me. In this that my soul thinks it will gain, it will perhaps lose. For I ask You to free me from a trial, and the purpose of that trial is my mortification, what is it that I'm asking for, my God? If I beg You to give the trial, it perhaps is not a suitable one for my patience, which is still weak and cannot suffer such a forceful blow. And if I suffer it with patience and am not strong in humility, it may be that I will think I've done something, whereas You do it all, my God. If I want to suffer, but not in matters in which it might seem unfitting for Your service that I lose my reputation - since as for myself I don't know of any concern in me about honour - it may be that for the very reason I think my reputation might be lost, more will be gained on account of what I'm seeking, which is to serve You.

Instruction on the Prayer of Recollection, in St Teresa's own words:

IT is called the Prayer of Recollection because in it the soul collects, or gathers together, all her powers, and enters into her own interior with God. I wish I knew how to describe to you this holy intercourse which, with out disturbing in the least her perfect solitude, is carried on between the soul and her Divine Spouse and Companion, the Holy of Holies, and which takes place as often as ever she pleases to enter into this interior paradise in company with her God, and to shut the gate to all the world besides. I say, as often as she pleases ; for you must understand that this is not altogether a supernatural thing, but is quite within our own power, and we can do it whenever we chose ; I mean, of course, with God s help, for without this we can do nothing at all, not so much as have a single good thought. For you must observe that this recollection is not a suspension of the powers of the soul, but only a shutting them up, as it were, within ourselves.

The Truth or Foundation on which the Prayer of Recollection rests:

You know that God is everywhere (therefore He is in our interior.) Now it is clear that wherever the King is, there the Court is too therefore, wherever God is, there is heaven ; and you can readily, believe that wherever this Divine Majesty is, all glory is with Him. Then consider what St. Augustine says : that he " sought God in many places, and found Him at last within himself."

It is, then, of the utmost importance to bear this truth in mind, that our Lord is within us, and that we ought to strive to be there with him. On a certain occasion, when I was assisting at the Divine Office with the rest of the Sisters, I became, on a sudden, thus recollected within my self: and here my own soul was presented before me, and it seemed to me to resemble a bright mirror, in which there was no darkness nor shadow, either behind or on either side, or above or below but all clear and resplendent ; and in the midst of it there appeared Christ our Lord, in the form under which I am accustomed to see Him. It seemed to me that His Image was shining forth from every part of my soul, as though reflected in the mirror ; and then, by a wonder full communication of love, which I know not how to describe, this same mirror of my soul seemed to be re produced and again represented, in a wondrous manner, within the Form of my Divine Redeemer.

[Again], on a certain occasion, it was shown to me that my soul was like a sponge in the midst of the ocean of the Divinity, and that it drank in this heavenly substance, so as, in a manner, to embrace within it the Three Divine Persons. But, at the same time, I was admonished that though I had the Divinity within my soul, yet I myself was much more contained in Him than He in me. Thus, whilst I beheld, as it were, hidden within me the Three Divine Persons, I saw that They, at the same time, communicated Themselves to all created things, without ceasing for an instant to abide in me.

On another occasion I was made to understand this truth with great clearness that all things are seen in God, and that He contains every thing within Himself. I do not know how to describe this ; but it has remained deeply impressed upon my mind, and is one of the greatest favours our Lord has ever granted me, and one that has filled me, more than any other, with confusion at the remembrance of my sins. If it had pleased our Lord to let me see this before I had sinned, or if others, who offend Him, could only have seen it, I believe that neither they nor I would have ever had the boldness to commit sin. No words that I can use can convey any idea of this sublime truth. The only notion I can give of it is this : beheld the Divinity like a most brilliant diamond, far greater than the whole world, and containing everything within itself ; and in this diamond was reflected, as it were, everything that is done here below. Wonderful it was, indeed, to behold in so short a time, within this glorious mirror, such a multitude of things assembled together ! But to see represented in this pure and unsullied brightness such foul abominations as my sins was a spectacle that fills me with the deepest sorrow whenever I call it to mind. In truth, when I reflect upon it, I know not how I can bear the thought ; and at the time when I beheld it, I was so covered with confusion that I did not know which way to turn. Now it seems to me that this vision may be of much profit to those who are practising this Prayer of Recollection, to teach them to consider our Lord in the interior of their own souls ; for, to repeat what I have so often said before, this consideration fixes the attention far better, and is far more profitable, than to represent Him in any other way. If, instead of this, we direct our thoughts to God in heaven, or if, in fine, we turn to any spot beyond ourselves, we do but weary our minds and distract our souls, and, after all, lose much of the fruit of our labour.

To read more St Teresa's Own Words - click HERE

This little book is a happy compilation of two chapters from the "Way of Perfection' and made for the use of Carmelite Sister of Darligton by their Bishop at the beginning of the last century.

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Saints Michael, Gabriel, and Raphael, Archangels - Feast

SAINT MICHAEL THE ARCHANGEL Protector of the People of God

Spiritual Bouquet: We have been made a spectacle to the world, and to Angels, and to men. I Cor. 4:9

“MI-CA-EL,” or “Who is like unto God?” was the cry of the great Archangel when he smote the rebel Lucifer in the conflict of the heavenly hosts. From that hour he has been known as Michael, Captain of the armies of God, the archetype of divine fortitude, the champion of every faithful soul in strife with the powers of evil. What is more, we see him in Holy Scripture as the special guardian of the children of Israel, their comfort and protector in times of sorrow or conflict. It is he who prepares their return from the Persian captivity, when the prophet Daniel prays for that favor (Daniel 10:12-13); who leads the valiant Maccabees to victory in battle, after the prayer of Judas Maccabeus (I Mac. 7:41-44). Ever since its foundation by Jesus Christ, the Church has venerated Saint Michael as her special patron and protector. She invokes him by name in her Confiteor, when accusing her faults; she summons him to the side of her children in the agony of death, and chooses him as their escort from the chastening flames of purgatory to the realms of holy light. Lastly, when Antichrist shall have set up his kingdom on earth, it is Michael who will unfurl once more the standard of the Cross. This we know from a prophecy of Scripture which states clearly that in those days the great prince Michael will rise up to protect the children of God. (Daniel 12:1-4)

During the plague in Rome in the 6th century, Pope Gregory the Great saw Saint Michael in a vision sheathing his flaming sword to show that he would put an end to the scourge which was ravaging the city. In 608 a church was erected in thanksgiving to Saint Michael for the help he gave.

Reflection: Saint Bernard wrote: “Whenever any grievous temptation or vehement sorrow oppresses you, invoke your Guardian, your Leader. Cry out to him and say, Lord, save us, lest we perish!”

Source: Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Novena to St. Michael

Glorious Saint Michael, guardian and defender of the Church of Jesus Christ, come to the assistance of His followers, against whom the powers of hell are unchained. Guard with special care our Holy Father, the Pope, and our bishops, priests, all our religious and lay people, and especially the children.

Saint Michael, watch over us during life, defend us against the assaults of the demon, and assist us especially at the hour of death. Help us achieve the happiness of beholding God face to face for all eternity. Amen.

Saint Michael, intercede for me with God in all my necessities, especially {mention special petition}. Obtain for me a favorable outcome in the matter I recommend to you. Mighty prince of the heavenly host, and victor over rebellious spirits, remember me for I am weak and sinful and so prone to pride and ambition. Be for me, I pray, my powerful aid in temptation and difficulty, and above all do not forsake me in my last struggle with the powers of evil. Amen

Prayer Against Satan and the Rebellious Angels

Published by Order of His Holiness Pope Leo XIII

The following is a simple exorcism prayer that can be said by priests or laity. The term “exorcism” does NOT always denote a solemn exorcism involving a person possessed by the devil. In general, the term denotes prayers to “curb the power of the devil and prevent him from doing harm.” As St. Peter had written in Holy Scripture, “your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.” (1 St.Peter 5,8) The Holy Father exhorts priests to say this prayer as often as possible, as a simple exorcism to curb the power of the devil and prevent him from doing harm. The faithful also may say it in their own name, for the same purpose, as any approved prayer. Its use is recommended whenever action of the devil is suspected, causing malice in men, violent temptations and even storms and various calamities. It could be used as a solemn exorcism (an official and public ceremony, in Latin), to expel the devil. It would then be said by a priest, in the name of the Church and only with a Bishop's permission.

Prayer to St. Michael the Archangel

+ In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.

Most glorious Prince of the Celestial Host, Saint Michael the Archangel, defend us in the conflict which we have to sustain against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places (Eph. 6.12). Come to the rescue of men whom God has created to His image and likeness, and whom He has redeemed at a great price from the tyranny of the devil. It is thou whom Holy Church venerates as her guardian and protector; thou whom the Lord has charged to conduct redeemed souls into Heaven. Pray, therefore, the God of Peace to subdue Satan beneath our feet, that he may no longer retain men captive nor do injury to the Church. Present our prayers to the
most High, that without delay they may draw His mercy down upon us. Seize the dragon, the old serpent, which is the devil and Satan, bind him and cast him into the bottomless pit, that he may no more seduce the nations (Apoc. 20.2-3).

Exorcism

In the name of Jesus Christ, our Lord and Savior, strengthened by the intercession of the Immaculate Virgin Mary, Mother of God, of Blessed Michael the Archangel, of the Blessed Apostles Peter and Paul, and all the Saints, [and powerful in the holy authority of our ministry]*, we confidently undertake to repulse the attacks and deceits of the devil.

*Lay people omit this text

Psalm 67

Let God arise, and let His enemies be scattered: and let them that hate Him flee from before His face.

As smoke vanishes, so let them vanish away: as wax melts before the fire, so let the wicked perish at the presence of God.

V. Behold the Cross of the Lord! Flee, bands of enemies.
R. The Lion of the tribe of Juda, the Offspring of David has conquered.
V. May Thy mercy descend upon us.
R. As great as our hope in Thee.

(The crosses (+) below indicate a blessing to be given if a priest recites the Exorcism; if a lay person recites it, they indicate the Sign of the Cross to be made by that person.)

We drive you from us, whoever you may be, unclean spirits, Satanic powers, infernal invaders, wicked legions, assemblies, and sects. In the name and by the virtue of Our Lord Jesus Christ +. May you be snatched away and driven from the Church of God and from the souls redeemed by the Precious Blood of the Divine Lamb +.

Cease by your audacity, cunning serpent, to deceive the human race, to persecute the Church, to torment God's elect, and to sift them as wheat +. This is the command made to you by the Most High God +, with Whom in your haughty insolence you still pretend to be equal +. The God Who will have all men to be saved, and to come to the knowledge of the truth (I Tim. 2.4). God the Father commands you +. God the Son commands you +. God the Holy Ghost commands you +. Christ, the Eternal Word of God made Flesh, commands you +. He Who to save our race, outdone through your malice, humbled Himself, becoming obedient unto death (Phil. 2.8). He Who has built His Church on the firm rock and declared that the gates of hell shall not prevail against Her, because He dwells with Her all days, even to the consummation of the world (Matt. 28.20). The hidden virtue of the Cross requires it of you, as does the power of the mysteries of the Christian Faith +. The glorious Mother of God, the Virgin Mary, commands you +. She who by Her humility and from the first moment of Her Immaculate Conception crushed your proud head. The faith of the holy Apostles Peter and Paul and of the other Apostles commands you +. The blood of the Martyrs and the pious intercession of all the Saints command you +.

Thus, cursed dragon, and you, wicked legions, we adjure you by the living God +, by the true God +, by the holy God +, by the God Who so loved the world, as to give up His only-begotten Son that whosoever believes in Him may not perish but may have life everlasting (St. John 3.16). Cease deceiving human creatures and pouring out to them the poison of eternal perdition. Cease harming the Church and hindering her liberty. Retreat, Satan, inventor and master of all deceit, enemy of man's salvation. Cede the place to Christ in Whom you have found none of your works. Cede the place to the One, Holy, Catholic, and Apostolic Church acquired by Christ at the price of His Blood. Stoop beneath the all-powerful Hand of God. Tremble and flee at the evocation of the Holy and terrible name of Jesus; this Name which causes hell to tremble; this Name to which the Virtues, Powers and Dominations of Heaven are humbly submissive; this Name which the Cherubim and Seraphim praise unceasingly, repeating: Holy, Holy, Holy is the Lord, the God of Hosts.

V. O Lord hear my prayer.
R. And let my cry come unto Thee.
V. May the Lord be with thee.
R. And with thy spirit.

Let us pray.

God of Heaven, God of earth, God of Angels, God of Archangels, God of Patriarchs, God of Prophets, God of Apostles, God of Martyrs, God of Confessors, God of Virgins, God who has power to give life after death and rest after work, because there is no other God than Thee and there can be no other, for Thou art the Creator of all things, visible and invisible, of Whose reign there shall be no end. We humbly prostrate ourselves before Thy glorious Majesty and we supplicate Thee to deliver us from all the tyranny of the infernal spirits, from their snares, their lies, and their furious wickedness. Deign, O Lord, to protect us by Thy power and to preserve us safe and sound. We beseech Thee through Jesus Christ Our Lord. Amen.

V. From the snares of the devil,
R. Deliver us, O Lord.

V. That Thy Church may serve Thee in peace and liberty,
R. We beseech Thee to hear us.

V. That Thou would crush down all enemies of Thy Church,
R. We beseech Thee to hear us.

(Holy water is sprinkled in the place where we may be.)

Saint Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray and do thou, O Prince of the Heavenly Host, by the Divine Power of God, cast into hell Satan and all the evil spirits who wander throughout the world seeking the ruin of souls. Amen.

*Indulgence of 300 days, plenary under the usual conditions, if this invocation is recited daily during a month.

Imprimatur: + Manuel, Bishop of Barcelona, December 19, 1931

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Novena Rose Prayer to St Therese - starts today!

Novena Rose Prayer

O Little Therese of the Child Jesus, please pick for me a rose from the heavenly gardens and send it to me as a message of love.

O Little Flower of Jesus, ask God today to grant the favors I now place with confidence in your hands...(mention petitions)

St. Therese, help me to always believe as you did, in God's great love for me, so that I might imitate your "Little Way" each day. Amen.

credit to Carmelite Sisters of the Divine Heart of Jesus, Manchester, St Louis

Be fervent therefore in thy spiritual progress, for thou shortly receive the reward of thy labours; and then grief and fear shall no more come near thee....If thou continuest faithful and fervent in working, God will doubtless be faithful and liberal in rewarding. (Immitation, Book1))

She had unusual courage. From the time she entered Carmel at the age of fifteen she kept the Rule, apart from fasting, in all its rigour....But the Saint's maxim was not to give way or complain until she had reached the limit of her strength. Many a time she went to Matins feeling giddy, or with severe headache. "I am still able to walk," she would say, "so I ought to be at my duties." Her energy gave her the strength to perform these heroic acts quite simply. (Story of the soul)

Thou imparted on them much consolation, to support them in their many troubles; and Thou liftest them up from the depth of their own dejection, to the hope of Thy protection; and Thou dost re-create and enlighten them interiorly with a new grace. Thou art pleased to deal with Thy elect, to the end that they may truly acknowledged and plainly experience how great is their infirmity when left to themselves, and how much they receive from Thy bounty and grace. (Imitation B4)

I received the veil on September 24th, a day all veiled in tears. My father was too ill to come and bless his queen; at the last moment Mgr Hugonin was prevented from performing the ceremony, and several circumstances combined to make it a sad and depressing day. Yet there was peace in my cup of sorrow. Our Lord willed that i should not be able to keep my tears....and they were misunderstood. I had been through much greater trials before, dry-eyed, with the help of grace, but this time I was left to my own resources, and proved how weak they were. (Story of the Soul)

Grant that I may rest in Thee above all things desired, and that my heart may be at peace in Thee.Thou art the true peace of the heart, Thou art its only resr; outside of Thee all things are hard and uneasy (Imitation B3)

Oh! would that all this world doth hold

Might, as the ebbing tide,

Depart from me! I need it not,

For Thou art at my side.

If Thou shouldst leave me, Lord, and hide

Thy face from me awhile,

My song of love shall not be stilled,

Nor lips forbear to smile.  (Poems)

Son, thou must diligently make it thy aim that in every place, and in every action or outward employment, thou must be inwardly free and master of thyself; and that all things be under thee, and not thou under them. That thou mayest be lord and ruler of thy actions, not a slave or bondsman, but rather a freeman and a true Hebrew, transferred to the lot and to the liberty of the children of God. Who stand above the things of the children of God. Who stand above the things present and contemplate those that are eternal: who look upon passing things with the left eye, and with the right those of heaven. (Imitation B3)

We read that in the old days the Jews rebuilt the walls of Jerusalem holding a sword in one hand as they worked with the other (2 Esdras 4:17). That is a figure of what we should do: work hard with one hand and with other ward off dissipation of mind, which would hinder our union with God (Conseils et Souvenirs).

Let me be possessed by love, going above myself through excess of fervour and ecstasy. Let me sing the canticle of love and follow Thee, my Beloved, on high; let my soul lose herself in Thy praises, rejoicing exceedingly in Thy love (Imitation B3)

Made ready by this martyrdom to come before Thee, may it at length cause my death and suffer my soul to pass into the eternal embrace of Thy merciful love. I wish to renew this offering, O my Beloved, an infinite number of times at every heart-beat, until the shadows flee away and I may tell Thee of my love face to face for all eternity (Act of Oblation)

I do not regret having offered myself up as a victim of Love (Novissima Verba)


My God...I love Thee! (Her last words)

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Exaltation of the Holy Cross

'O Crux, Ave, Spes Unica' - 'Hail the Cross, our only hope' 

'...the life of a good religious man is a cross, but it is a cross that conducts him to Paradise'. Imitation of Christ 

Instead of reproaching Our Lord for having sent us this cross, I cannot fathom the depths of divine love which move Him so to treat us. God must love [my] father very dearly to sent him such suffering. (St Therese, Letters)

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Nativity of the Blessed Virgin Mary - click to read more

"Who is this that comes forth like the dawn, as beautiful as the moon, as resplendent as the sun?"(Sg 6,10)


On the feast of the Nativity of our Lady, I feel special joy. When this day comes I think it's good to renew my vows. And once while I was about to do so, the Blessed Virgin, Our Lady, appeared to me through an illuminative vision; and it seems to me I renewed them in her hands and that they were pleasing to her. This vision remained with me for some days, as though she were next to me at my left. (St Teresa of Avila, Spiritual Testimonies, Collected Works)

citation after 'Mary's Vitamin'
'Nativity of the Blessed Virgin Mary' by Ghirlandaio

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Carmelite Saints - St Teresa Margaret of the Sacred Heart (1747-1769)

In honour of Our Lady of Mount Carmel I will present the series of post about spirituality of great Carmelite Saint, St Teresa Margaret Redi who took as her motto: “Always receive with equal contentment from God’s hand either consolations or sufferings, peace or distress, health or illness. Ask nothing, refuse nothing, but always be ready to do and to suffer anything that comes from His Providence.”
Her spiritual life enriched by extraordinary graces was in fact very much hidden, for she did her best to appear ordinary to others in her attempt to follow the example of hidden life of the 'ordinary' Holy Family in Nazareth. St. Teresa Margaret's love of God was so remarkable that she literally died out of this love. The opening post today presents her short biography.

Text and pictures after www.stteresamargaret.org

Her Early Life

St. Teresa Margaret was born Anna Maria Redi on July 15, 1747 to a large, loving Catholic family in Arezzo, Italy. She was baptized the following day, the Feast of Our Lady of Mount Carmel by V.R. Canon John Baptist, the brother of her father. Her Godfather was Cardinal Henry Enriquez. She was a beautiful child with clear blue eyes, golden hair and delicate features which might have caused one anticipate for her a future as the lady of a manor and a life of leisure.

Her father Ignatius and her mother Camille were of the lower Tuscan nobility but were not overly wealthy. Anna Maria was the second of thirteen children. Her mother bore twelve children in fourteen years. The last two were twins who lived only a few weeks. Three other children also died in infancy. After a gap of six years the last child, Teresa was born. This child was given the name in religion of Anna Maria who had died six years before little Teresa’s birth.

Camille did not have a strong constitution and the strain of childbirth left her a semi-invalid. As the oldest girl, Anna Maria was entrusted with the supervision of the older of her little siblings while her mother was busy in the nursery. Her father said of Anna Maria that she had a fiery temperament and she was not above getting physical to maintain control over her little charges.

Her father testified that he could clearly see that from the age of five, Anna Maria had given her heart completely to God and she used all her facilities to know and to love Him. In later years she told her confessor simply that “from infancy I have never longed for anything other than to become a saint.”

“Who is God?” she asked her mother, her aunt, her father… The answers she received from the adults around her never fully satisfied her. People told her about God, what God is, not who God is. When her mother told her one day that God is love, Anna Maria lit up with joy. This answer at last gave her some satisfaction. But then she wondered, “What can I do to please Him?” From this moment her inexhaustible quest to love God as He loved her had begun. It is touching to note that when this childhood zeal was brought up to her, she replied in innocence “But everyone does that”.

Anna Maria’s parents were serious and pious. The family circle was warm and loving. Family prayer and daily Mass were an integral part of their lives. It appears that Camilla would have liked more social life in the villa but Ignatius would have seen that as a waste of resources and time.

The Redi villa was an ideal home for a child with a religious disposition and it is probably not an accident that all but one of the eight surviving children entered religious life or the priesthood. The large comfortable house had inspiring murals of the crusades on the walls of the entrance hall. The bedrooms contained religious art. A striking fresco of the Assumption was on the ceiling of Camilla’s room. Anna Maria’s bedroom had its own altar where she spent hours in prayer, after bribing the young ones with holy cards if they would leave her in peace. Sometimes they would creep back to observe her absorbed in prayer. Her brother Cecchino recorded that he thought she looked like a little Madonna.

The villa contained beautiful gardens and orchards. Anna Maria could be found in the corner of the gardens looking toward heaven and “thinking”. Close to the house was a chapel. It was decorated simply with frescos from episodes in the life St. Francis of Assisi. Anna Maria took St. Francis as her patron and was inspired by him with a love of poverty.

Although it was a peaceful and prosperous home, the children were not permitted to be idle. They were expected to spend their leisure time constructively. Anna Maria learned sewing and knitting and she was sometimes found knitting a simple object while completely absorbed in prayer.

At the age of seven Anna Maria made her first Confession. At that time first Confession preceded first Communion by several years. She was very attracted to the sacrament and prepared for it carefully and received it often. A conversation which took place while returning from Church and recorded by her father gives an idea of her attitude towards the sacrament.

“I have been thinking about the text that was preached on Sunday, the unforgiving servant. We come to the great King of Heaven with empty hands, in debt to Him for everything: life itself, and grace, and all the gifts He lavishes on us. Yet all we can say is, ‘Have patience with me, and I will pay thee all I owe,’ while all the time we could never pay anything towards the remission of our own debts, if God did not put into our hands the means to do so. And then, how often do we go away and refuse pardon for some slight fault in our neighbors, withholding our love, remaining aloof, or even nursing a grievance against them, and building up grudges that cool charity.”

After this conversation, Ignatius, who already appreciated the piety of this child, felt certain that God was calling Anna Maria in a special way. From that point on he began to provide her with true spiritual direction appropriate to her understanding. It was Ignatius who introduced Anna Maria to the devotion to the Sacred Heart, a devotion which became one of the central focuses of her spiritual life. The love of this father and daughter grew deeper as their profound spiritual confidences expanded the already deep familial affection. As an adult, Sr. Teresa Margaret would say “So great was the good my father has done to my soul that I can truly claim that he has been my father twice over”. It is a tender irony that in aiding the rapid spiritual growth of this most beloved daughter Ignatius was preparing the path that would take her away from him forever.

St. Apollonia’s Boarding School
At the age of nine, Anna Maria was sent to the boarding school of the Benedictine nuns of St. Apollonia’s in Florence. While other families of their status thought educating their daughters was a waste of money, the Redi family was determined to do so. His decision to provide the best of educations for Anna Maria and her three sisters as well as for his four sons forced Ignatius to tighten the family budget. One of their sacrifices was to give up the family coach. This was not only a sacrifice in convenience but also in status. A coach was mark of a family’s situation but Ignatius was not moved by such considerations. Young Anna Maria was deeply impressed by this sacrifice and urged her older brother to be very diligent in his studies in response to this generosity.

St. Apollonia’s boarding school, being Benedictine, was simple, austere and unadorned. It was quite a change from the lush sun-drenched Redi villa. But Anna Maria had wanted to attend St. Apollonia’s because she heard that one could better serve God there.

The daily life of the school was likewise simple and austere following in many ways that of the nuns themselves. Each pupil had her own room, the day was regulated by the sound of a bell, and meals were taken in silence or with the reading aloud from a good book. The course of studies was more in the line of a finishing school rather than one of rigorous academics. Even so, Anna Maria had some difficulty with her studies, especially Latin and mathematics and it was only with regard to her studies that she was ever found lacking. She was scolded for being lazy although she did apply herself to the work. Otherwise the nuns considered her modest, cheerful and obedient and it was clear that Anna Maria was very happy at the school.

She passed her years at school appearing little different from her classmates. Yet Anna Maria was already working on a method of perfection which was to last all her life and take her to the heights of sanctity.

Aside from the noise of her younger brothers and sisters, it was easy enough at home to slip away unnoticed and spend hours in prayer and meditation to which she was called at a very early age. At home she could spend time with her holy cards or alone and in thought in the corner of the garden. She could pursue her program of holiness without arousing the curiosity of those around her. The environment at school was quite different. It would be difficult to continue her practices without calling attention to herself yet she was determined to continue her spiritual progress while not appearing to be different from any other student.

At the age of ten, Anna Maria was developing a well-balanced program for her spiritual life. She saw the necessity of exterior conformity to all the directions of her teachers and the practices of her classmates all the while striving quietly for sanctity. Her method was to hide herself. She would shun anything which would appear singular or attract attention. She would appear no different than any other student, or better yet, she would pass unnoticed while her interior life flourished.

There were two reasons Anna Maria wanted to keep her interior life hidden. First, she understood from an early age that “the merits of a good action can diminish when exposed to the eyes of others who, by their praise or approval, give us satisfaction or at least flatter our self-love and pride too much; and that therefore it is necessary to be content to have God alone.” The second reason was in order to imitate the hidden life of the Holy Family. This singular family appeared to the folk of the little village of Nazareth to be no different from any other. This was Anna Maria’s goal.

But she needed help in carrying out her program especially after making her First Communion. The nuns allowed her to make her First Communion on the Feast of the Assumption, one month after her tenth birthday and a year earlier than usual. Though she tried to hide her piety, the nuns had noticed her devout and recollected attitude in prayer. They noticed her joy in the presence of the Tabernacle and the deep sighs which escaped while she gazed upon it. Sometimes tears betrayed her emotions as the older children went to receive the Blessed Sacrament. And so the good sisters moved up the date for her First Communion.

From that day she continually experienced movements of love which impelled her to try to live a more holy life. Yet she feared others would notice if she intensified her devotional exercises and this went against her determination to remain hidden. She did not want to turn to the regular confessor of the school for advice for the same reasons. Any extended time in the confessional would arouse curiosity. In her need, she turned to the one she called twice her father, and so started an extraordinary correspondence with Ignatius Redi. He remained her spiritual director for the next five years until, as the result of a retreat, she came under the direction of Dom Peter Pellegrini. It is a great loss for us that Ignatius, obedient to her wishes, burned each of Anna Maria’s letters after reading it.

Dom Pellegrini had great confidence in Anna Maria’s piety, disposition for the religious life and love of God. He immediately endeavored to help her “to soar in the way of God”. He gave her good reading material and helped her to make rapid progress in mental prayer and the virtues.

It is a mark of Anna Maria’s intelligence that she succeeded in her almost contradictory goals, extraordinary growth in holiness while appearing to be just like all the rest. The proof of her success can be found on the one hand, in the permission her confessor gave her to receive Communion as often as the nuns, and on the other, by the general opinion of her held by her classmates and most teachers that she was a good, but more or less ordinary, girl.

At the age of sixteen as her time at St. Apollonia was coming to an end, Anna Maria was finding it difficult to make a decision regarding her future. She felt drawn to the religious life and loved the Benedictine nuns at St. Apollonia yet there was something missing. A very strange and singular incident put Anna Maria on the path to Carmel.

One day a distant acquaintance of Anna Maria, Cecilia Albergotti, who was about to enter Carmel, paid a farewell visit to St. Apollonia. She told Anna Maria she wished to speak to her but the time passed and there was no opportunity to do so. However, as she was leaving Cecilia took Anna Maria’s hand and looked at her intently, saying nothing. Anna Maria walked back to her room with a strange feeling inside. Suddenly she heard the words “I am Teresa of Jesus, and I want you among my daughters.” Confused and a bit frightened, she went to the chapel and knelt before the Blessed Sacrament. She heard the words again.

Now convinced of the authenticity of the locution, she determined at that moment to enter Carmel and started immediately making plans to leave the school. She was only home for a few months when preparations were made for her application to the Carmel in Florence. She entered on September 1, 1764 a few weeks after her seventeenth birthday taking the name Teresa Margaret of the Heart of Jesus.


Entrance into Carmel
The community she entered contained thirteen professed nuns and two novices. The religious observance in the convent was excellent and Teresa Margaret always had high regard for the nuns there whom she called angels or great saints. She always, to her last day, felt unworthy to be among them.

From her first days in Carmel it was obvious to her superiors that she was an unusually mature and capable young woman. Because of her spiritual maturity she was treated severely by the novice mistress, Mother Teresa Maria, for the purposes of aiding her growth. Although Teresa Margaret exercised complete control over her actions and attitudes, her fair complexion which blushed bright red often gave away the interior battle she waged to maintain this control.

The period of postulancy was usually three months but it was extended one month because she developed an abscess on her knee. The ailment required surgery to scrape the infection away from the bone. This was done without anesthesia and the nuns marveled at her courage. Teresa Margaret however chided herself when a small whimper escaped her during the cutting. She feared that this ailment might cause the nuns not to accept her into the novitiate but there was no cause to worry. The nuns had found her spiritually mature, obedient, with a sweet and gentle nature. They considered her a gift and a true daughter of St. Teresa. She was accepted by a unanimous vote.

It was the custom at the time for the candidate to make a brief return to the world to consider once more the life she was leaving behind. Teresa Margaret visited again with members of her family and spent precious time with her father. There was no doubt now that their next parting would be forever. If anything could have kept Teresa Margaret from retuning to the Carmel, it would have been the pain she was causing her father. When Ignatius brought her back to the convent those around her were alarmed at her pallor. That evening she confided in her superior, Mother Anna Maria “I do not think that it is possible for me ever to suffer greater pain than that which I experienced in leaving my father.” She wept copious tears that night to the point of alarming Mother Anna Maria and causing her to wonder how Teresa Margaret had kept her composure through the day.

The next day Teresa Margaret was composed and radiant. Her father however was overcome and moved to a back corner of the church unable to watch the clothing ceremony. Later in the afternoon he was able to visit with her in the parlor. He could see her flooded with the peace the world cannot give and a joy no earthly pleasure can produce. He left her with an emptiness his other children could never fill yet he was at peace and thankful to God for the gift of this sacrifice.

The duties of the novices were general housekeeping and various small tasks needed by the community. But even as a novice, Teresa Margaret started the work that would take most of her time and energy for the rest of her years in Carmel; that of caring for the sick. Of the thirteen professed nuns, nine were elderly and often ill. Teresa Margaret started by assisting the aged novice mistress prepare for bed each night. She then took on the care of an ailing novice. More and more she spent any free time assisting the infirmarian in caring for one or the other of the seriously ill nuns. Some times she would move into the room of a sick sister to provide care during the night. Aside from the required periods of prayer Teresa Margaret gave her self to physical labor. Her work went far beyond what was required or expected.

A year after her clothing Teresa Margaret was scheduled to be professed. The abscess on her knee reappeared. She wondered if this might be a sign that she was mistaken, that she did not have a vocation after all. She brought her doubts before God with simplicity and humility desiring only the will of God whatever it might be. The abscess disappeared. When the time came for her profession, with honest feelings of unworthiness she asked to be professed as a simple lay Sister. This was not allowed but she kept this humble attitude all through her life in Carmel and often helped the lay sisters at their tasks. No duty was too lowly for her.

Theresa Margaret lived only four years after her Profession. For two years she served as assistant sacristan but never gave up her work among the sick. She was finally named assistant infirmarian though she had been doing the job all along.

She loved this job and the constant charity it demanded for she stated “love of neighbor consists in service.” Although “assistant” she soon was in fact exercising full responsibility for the infirmary. She was young and strong and seemed to thrive on the hard work. During her years of service, in spite of her continued determination to keep hidden her gifts and graces, remarkable incidences occurred: the miraculous healing which occurred after Teresa Margaret, filled with compassion, kissed a sister weeping in pain; her ability to converse with a deaf nun with whom no one else could communicate; various cures which, though not miraculous were at the least unusual; and her uncanny ability to know when a patient needed her no matter where in the monastery she might be.


Her Interior Life
Teresa Margaret had a rich, active interior life. The first tenant, as has been mentioned, was to remain hidden, to keep her gifts and graces hidden from all but her Lord while appearing quite ordinary to the world.

In her desire to prove her love to God, she practiced severe penances; sleeping on the floor, using a hairshirt, leaving windows open in the winter and closed in the summer, taking the discipline, etc. There was nothing masochistic in these practices. She wanted to discipline her body and unite herself to the suffering Christ. For her suffering was a way of repaying love for love. As she grew she modified these practices and took as her motto “Always receive with equal contentment from God’s hand either consolations or sufferings, peace or distress, health or illness. Ask nothing, refuse nothing, but always be ready to do and to suffer anything that comes from His Providence.”

Her daily spiritual exercises were simple. She determined to present a smiling and serene exterior no matter how severe her interior and exterior trials. She practiced the art of never doing her own will for she believed that “she who does not know how to conform her will to that of others will never be perfect.” She would never offer an excuse for a fault or defend herself when falsely accused. She wrote that “everything can be reduced to interior movements, where the constant exercise of abnegation is essential.” She believed that God would be found when God alone is sought. To that end the made the following resolution: “I propose to have no other purpose in all my activities, either interior or exterior, than the motive of love alone, by constantly asking myself: ‘Now what am I doing in this action? Do I love God?’ If I should notice any obstacle to pure love, I shall take myself in hand and recall that I must seek to return my love for His love.” As for love of neighbor, she determined to “sympathize with their troubles, excuse their faults, always speak well of them, and never willing fail in charity in thought, word or deed”.

All these little practices seem to be no more than what any good Christian should be doing. How simple and unheroic they are. Yet to spend even one day in the minute by minute application of them would be more than most of us could hope to accomplish.

One Sunday in choir, Teresa Margaret was given a particular grace to understand the meaning of the love of God. While the community was reciting Terce, the words “Deus caritus est”, (God is Love) were read and it seemed to her she heard them for the first time. She was flooded with an elevated understanding of these words that seemed to be a new revelation. Despite the fact that she tried carefully to hide this sudden grace, all around her were aware something out of the ordinary had happened. These words occasioned a mystical experience which transformed her knowledge of God.

For the next few days the words “God Is Love” were constantly on her lips as she went about her duties. She appeared so out of herself that the Carmelite Provincial was brought in to examine her to see if she were suffering from “melancholy”. After examining her he responded: “I would indeed very happily see every sister in this community afflicted with such ‘melancholy’ as that of Sister Teresa Margaret!” It was only later that the community came to attribute her “faraway look” to her habitual awareness of the presence of God and His continual operations in her.


Night of the Spirit
This grace was however to start a great spiritual trial for Teresa Margaret. She had always found it impossible to return to God “love for love” as she desired. Now that she had a mystical experience of the love of God the abyss between God’s love for her and her ability to return that love sufficiently became a source of increasing torment to her.

In a series of letters to her spiritual director Fr. Ildephonse she wrote: “I am telling you in strict confidence, sure of your discretion that I find myself in pain because I am not doing anything to correspond to the demands of love. I feel that I am continually being reproached by my Sovereign Good and yet, I am very sensitive to the slightest movement contrary to the love and knowledge of Him. I do not see, I do not feel, I do not understand anything interiorly or exteriorly which could impel me to love … no one can imagine how terrible it is to live without any love when one is actually burning with the desire for it.”

“This is a torture to me, let alone the fact that it requires such an effort to apply myself to the things of God,” she confessed later. “I fear that God is very displeased with my Communions; it seems that I have no desire to ask His help because of the great coldness which I experience ... It is the same with prayer and, of course, in all the other spiritual exercises. I am continually making good resolutions but I never succeed in attaining some way of successfully overcoming these obstacles which stand in my way and prevent me from throwing myself at His feet.”

“The tempest has become extremely violent and I feel myself being so knocked about that I scarcely know what to do if this continues. Everywhere there is darkness and danger. My soul is so dark that the very things which used to afford me some spiritual consolation are only a source of torture to me ... I must do violence to myself in order to perform each interior and exterior spiritual exercise ... Finding myself in this state of supreme weariness I commit many failings at each step ... My mind is in such turmoil that it is open to temptations of every sort, especially to those of despair ... I have a great fear of offending God grievously ... I see that I do wrong and at the same time try to follow the inspiration to do good and then I feel remorse for my infidelity; and to top it all, I am not succeeding in conquering myself because my repugnance is so great ...”

“The cruelest torturer of her soul,” wrote Fr. Ildephonse, “was her love which, in the very same measure that it increased – hid itself from the eyes of her spirit. She loved, yet believed she did not; in the measure love grew in her soul, in the same measure augmented the desire of loving and the pain of thinking that she did not love.” He was convinced that she was at the stage of Spiritual Marriage. When he later heard of her sudden and unexpected death he remarked “she could not have lived very much longer so great was the strength of the love of God in her.”


Her Death
It is suspected that Teresa Margaret had a premonition of her death. After obtaining permission from Fr. Ildephonse, she made a pack with Sr. Adelaide, an elderly nun she was caring for. The pact was that when she died, Sr. Adelaide would ask God “to permit Sister Teresa Margaret to join her quickly in order that she may love Him without hindrance for all eternity and be fully united with the fount of divine charity.” Shortly after the death of Sr. Adelaide, Teresa Margaret was indeed with God. It is believed that the cause of Teresa Margaret’s death was a strangulated hernia. If so, it is more than likely that it was in lifting the heavy, inert body of Sister Adelaide that she strained herself causing the hernia. If so, it was a delightful seal to their pact.

In mid-February, 1770, Teresa Margaret wrote her last letter to her father, in which she begged that he begin a novena to the Sacred Heart at once for a most pressing intention of hers.

On March 4th she asked Father Ildefonse to allow her to make a general confession, as though it were to be the last of her life, and to receive Communion the following morning in the same dispositions. Whether or not she had any presentiment that this was indeed to be her Viaticum one cannot know; but in fact it was. She was only twenty-two years old and in excellent health, yet it appears she was making preparations for her death.

On the evening of March 6th Teresa Margaret arrived late to dinner from her work in the infirmary. She ate the light Lenten meal alone. As she was returning to her room, she collapsed from violent abdominal spasms. She was put to bed and the doctor was called. He diagnosed a bout of colic, painful but not serious. Teresa Margaret did not sleep at all during the night, and she tried to lie still so as not to disturb those in the adjoining cells. The following morning she seemed to have taken a slight turn for the better

But when the doctor returned he recognized that her internal organs were paralyzed and ordered a surgeon for a bleeding. Her foot was cut and a bit of congealed blood oozed out. The doctor was alarmed and recommended that she should receive the Last Sacraments right away. The infirmarian however, felt that this was not necessary, and was reluctant to send for a priest because of the patient’s continued vomiting. In addition, Sister Teresa Margaret’s pain appeared to have lessened. The priest was not called.

Teresa Margaret offered no comment, nor did she ask for the Last Sacraments. She seemed to have had a premonition of this when making her last Communion “as Viaticum”. She held her crucifix in her hands, from time to time pressing her lips to the five wounds, and invoking the names of Jesus and Mary, otherwise she continued to pray and suffer, as always, in silence.

By 3 p.m. her strength was almost exhausted, and her face had assumed an alarmingly livid hue. Finally a priest was called. He had time only to anoint her before she took her flight to God. She remained silent and uncomplaining to the end, with her crucifix pressed to her lips and her head slightly turned towards the Blessed Sacrament. The community was stunned. Less than twenty-four hours earlier she had been full of life and smiling serenely as she went about her usual duties.


Glory Revealed
Teresa Margaret had attempted all her life to remain hidden. In many ways she succeeded. But upon her death, the veil over her exalted sanctity was lifted by God Himself. The condition of Teresa Margaret’s body was such that the nuns feared it would decay before proper funeral rites could be accomplished. Her face was discolored, her extremities were black, the body already bloated and stiff. When her body was prepared and laid out in the choir later in the day, it was almost unrecognizable to the sisters who had lived with her for the last five years.
Her funeral was held the following day and plans were made for her immediate burial. When she was taken into the vault however, everyone noticed that a change had taken place in the body. The blue-black discoloration of her face was much less noticeable. The community decided to postpone the burial. A few hours later a second examination showed that the entire body had regained its natural color. The nuns were consoled to see the lovely face of Teresa Margaret looking just as they had known her.

They begged the Provincial’s permission to leave her unburied until the next day, a request which he, dumbfounded at this astonishing reversal of natural processes, readily granted. The final burial of the body was arranged for the evening of the 9th of March, fifty-two hours after her death. By that time her skin tint was as natural as when alive and in full health, and the limbs, which had been so rigid that dressing her in the habit had been a difficult task, were flexible and could now be moved with ease.

This was all so unprecedented that the coffin was permitted to remain open. The nuns, the Provincial, several priests and doctors all saw and testified to the fact that the body was as lifelike as if she were sleeping, and there was not the least visible evidence of corruption or decay. Her face regained its healthy appearance; there was color in her cheeks. Mother Victoria, who had received the profession of this young nun, suggested that a portrait should be painted before the eventual burial. This was unanimously agreed to, and Anna Piattoli, a portrait painter of Florence, was taken down to the crypt to capture forever the features that now in death looked totally life-like.

The Carmel burial vault was a scene of much coming and going during these days, and had assumed anything but a mournful atmosphere. By the time the painting was completed, a strange fragrance was detected about the crypt. The flowers that still remained near the bier had withered. But the fragrance persisted, and grew in strength, pervading the whole chamber. And then, miles away in Arezzo her mother Camilla also became aware of an elusive perfume which noticeably clung to certain parts of the house.

During the next two weeks several doctors and ecclesial authorities came to the crypt to examine the body. As the days continued to pass the body regained more and more the characteristics of a living being. The Archbishop of Florence came on March 21 to make his own examination. The body was now totally subtle. Her bright blue eyes could be seen under lids slightly opened. Finally a little moisture collected on her upper lip. It was wiped off with a piece of cloth and rendered a “heavenly fragrance”. The Archbishop declared: “Extraordinary! Indeed, it is a miracle to see a body completely flexible after death, the eyes those of a living person, the complexion that of one in the best of health. Why, even the soles of her feet appear so lifelike that she might have been walking about a few minutes ago. She appears to be asleep. There is no odor of decay, but on the contrary a most delightful fragrance. Indeed, it is the odor of sanctity.”

Teresa Margaret was finally buried eighteen days after her death. The report of miracles attributed to her intercession began immediately. Thirty-five years later, on June 21, 1805, the Feast of the Sacred Heart, the incorrupt body of St. Teresa Margaret was transferred to the nuns’ choir in the Carmel of Florence where it remains to this day.

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