Solemnity of St Peter and St Paul

Peter Paul Rubens, St Peter and St Paul

After Jesus had shown himself to his disciples and eaten with them, he said to Simon Peter, ‘Simon son of John, do you love me more than these others do?’ He answered, ‘Yes Lord, you know I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He replied, ‘Yes, Lord, you know I love you.’ Jesus said to him, ‘Look after my sheep.’ Then he said to him a third time, ‘Simon son of John, do you love me?’ Peter was upset that he asked him the third time, “Do you love me?” and said, ‘Lord, you know everything; you know I love you.’ Jesus said to him, ‘Feed my sheep’(John 21:15-19)

The Saints - they can do everything in Christ, as St Paul said (St Teresa, Collected works, vol 2 p201)

O college of Christ, where St Peter, being a fisherman, had more authority - and the Lord wanted it - than St Bartholomew, who was a king's son (St Teresa, Collected works, vol 2 p139).

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Feast of the Sacred Heart of Jesus - click to read

The Church invites us today to contemplate the Sacred Heart of Jesus, the source and cause of all His gift to us, the source of His mercy. "Behold this Heart which has so loved men" said Jesus to St Margaret Mary. The Church repeats these words today, teaching us that it is truly "in the Heart of Jesus, wounded by our sins, that God has designed to give us the infinite treasures of His love" (Collect). "Cogitationes cordis ejus" we sing in the Introit meaning that "the thoughts of His Heart are to all generations: to deliver them from the death, to feed them in the time of famine". Indeed, the Heart of Our Lord is always in search of souls to save, to free from the snares of sin, to wash in His Blood, to feed with His Body. The Heart of Jesus is always living in the Eucharist to satisfy the hunger of all who long for Him, to welcome and console all those who, disillusioned by the vicissitudes of life, take refuge in Him, seeking peace and refreshemnt, the world cannot give. Jesus Himself is our support on the hard road of life: "Take up My yoke upon you and learn of Me, because I am meek and humble of heart, and you shall find rest for your souls". We cannot eliminate sorrows from our live; yet if we live for Jesus we can find in His Sacred Heart the repose for our weary soul. We may return our love through devotion to His Sacred Heart, for the principal object of this devotion is the love of Jesus, an uncreated love with which He, as the Word, together with the Father and the Holy Spirit, loved us from all eternity, and from all eternity willed to become incarnate for our salvation. It is also the created love with which, as Man, He loved us even to the death of the Cross, meriting for us to love Him in return: "We have learned to recognize the love God has in our regard, to recognize it, and make it our belief"(1 John 4:16). Here we find the most profound significance of devotion to the Sacred Heart. Carmelite Saint, Teresa Margaret of the Sacred Heart had such a thorough understanding of this meaning that she made this devotion the center of her life. It was revealed in the process of her canonization that she "saw the Heart of Jesus as the center, the source of the love with which the divine Word, in the bosom of the Father, loved us from all eternity, and merited for us in time the power to love Him in return, on earth and in heaven, by our sharing in this love."

Let us pray with St Bonaveture: "O Jesus, by a divine decree, a soldier was permitted to pierce Your sacred side. As the blood and water came forth, the price of our salvation was poured forth, which flowing from the mysterious fountain of Your Heart, gives power to the Sacraments of the Church to bestow the life of grace, and becomes for those who live in You, a saving drink of living waters, bubbling up to life eternal. Arise, my soul, beloved of Christ, watch unceasingly, place your lips there, and quench your thirst in the Saviour's fount...What a joy for me! You and I have but one heart. Heaving found this divine Heart, which is Yours and mine, O Most sweet Jesus, I beseech You, O my God; receive my prayers in that sanctuary where You are attentive to them and, even more, draw me entirely into Your Heart"

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Nativity of St John the Baptist - click to read

The Lord called me from birth, from my mother’s womb he gave me my name. (Isa 49:1)

...the mystery of John is being fulfilled in the world until the present. The spirit and the power of John must first fill the soul of whoever is destined to believe in Christ Jesus, “to prepare for the Lord a people well-disposed” (Lk 1:17) and to “make ready the way of the Lord, [to] clear him a straight path” (Lk 3:5) in the roughness of their heart. Not only at that time were “the windings … made straight and the rough ways smooth”; rather, the spirit and the power of John still go before the Lord and Savior’s coming today. Oh greatness of the Lord’s mystery and of his plan for the world!...(Origen 'Homilies on St. Luke')

..As soon as ever thou hast delivered thyself up to God with thy whole heart, and neither seekest this nor that for thine own pleasure or will, but wholly placest thyself in Him, thou shalt find thyself united to Him, and at peace, for nothing will relish so well, and please thee so much, as the good pleasure of the divine will..(The Imitation of Christ, Bk 4)

Remember, Lord, my resting place

Is in Thy holy Will;

Within the shelter of Thine arms

My soul shall fear no ill.

If Thou shouldst sleep, and sudden storm

Arise, I'll not forsake

My peaceful haven; O prepare

My soul ere Thou awake! (St Therese 'Poems')

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PENTECOST

In the evening of the first day of the week, the doors were closed in the room where the disciples were, for fear of the Jews. Jesus came and stood among them. He said to them, "Peace be with you", and showed them his hands and his side. The disciples were filled with joy when they saw the Lord, and he said to them again, "Peace be with you. As the Father sent me, so am I sending you". After saying this he breathed on them and said: "Receive the Holy Spirit. For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained." (St John 20-19-23)

In the heaven of her soul, the praise of glory has already begun her work of eternity. Her song is uninterrupted, for she is under the action of the Holy Spirit, who effects everything in her; and although she is not always aware of it, for the weakness of nature does not allow her to be established in God without distractions, she always sings, she always adores, for she has so to speak, wholly passed into praise and love in her passion for the glory of her God. In the heaven of our soul let us be praises of love of our Immaculate Mother. One day the veil will fall, we will be introduced into the eternal courts, and there we will sing in the bosom of infinite Love. And God will give us "the new name promised to the Victor." What will it be? 

LAUDEM GLORIAE

(Bl Elizabeth of the Trinity "Heaven in Faith", Tenth Day)

PENTECOST

With your pure and burning flames,

Holy Spirit, deign to enkindle my soul;

Consume it with divine love,

O you whom I invoke each day!

Spirit of God, brilliant light,

You fill me with your favours,

You inundate me with your sweetness

Burn, annihilate me completely!

You give me my vocation,

Oh, lead me then to this intimate,

Interior union, to this life

Wholly in God, which is my desire,

May my hope be in Jesus alone,

And while living in the midst of this world,

May I long for, may I see only Him,

Him, my Love, my divine Friend!

Holy Spirit, Goodness, supreme Beauty!

O you whom I adore, you whom I love!

Consume with your divine flames,

This body and this heart and this soul!

This bride of the Trinity

Who desires only to do your will!

(Bl Elizabeth of the Trinity, 'Poems')

O my God, I want to work for Your glory and for that I must be wholly filled with You and You are love. Then I shall be all-powerful. A look, a desire will become a prayer that cannot be resisted and that can obtain everything. Apostle, Carmelite, it is all one! (Bl Elizabeth of the Trinity, after Carmelite Meditation, Flemington Carmel)

O Mary, you are the one created being who knew the gift of God, and lost no particle of it; a creature so pure and luminous that you seemed to be the light itself. "Mirror of justice": your life was so simple, so lost in God, that there is but little to say of it; "faithful virgin": who kept all these things...in your heart." You were so lowly, so hidden in God in the seclusion of the temple that you drew upon yourself the complacent regard of the Holy Trinity. "For he regarded the low estate of his handmaid, for behold, henceforth all generation will call me blessed."
The Father, bending down to you, a creature so lovely, so unaware of your own beauty, chose you for the Mother in time of him whose Father he is in eternity. Then the Spirit of love, who presides over all the works of God, overshadowed you, and O Virgin, you uttered your "Fiat": Behold the handmaid of the Lord; be it done to me according to your word," and the greatest of all mysteries was accomplished. By the descend of the Word into your womb, you became God's own for ever and ever. (Bl Elizabeth of the Trinity, "Heaven in Faith", Tenth Day)

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PALM SUNDAY and HOLY WEEK

Holy Week begins with the description of the triumphal entrance of Jesus into Jerusalem on the Sunday before His Passion. Jesus, who had always been opposed to any public manifestation and who had fled when the people wanted to make Him their king (Jn 6:15), allows Himself to be borne in triumph today. Not until now, when He is about to die, does He submit to being publicly acclaimed as the Messiah, because by dying on the Cross, He will be in the most complete manner Messiah, Redeemer, King, and Victor. He allows Himself to be recognized as King, but a King who will reign from the Cross, who will triumph and conquer by dying on the Cross. The same exultant crowd that acclaims Him today will curse Him in a few days and lead Him to Calvary; today's triumph will be a vivid prelude to tomorrow's Passion. As the joyful procession advances, Jesus sees the panorama of Jerusalem spread out at His feet. St Luke says (19:41-44): "When He drew near, seeing the city, he wept over it, saying: "If thou also hadst known, and that in this thy day, the things that are to thy peace!...Thy enemies...shall not leave in thee a stone upon a stone because thou hast not known the time of thy visitation."' St Teresa of Jesus says: "O Jesus, what bitter tears You shed over the city which refused to recognize You! And how many souls, like Jerusalem, go to perdition on account of their obstinate resistance to grace! For them I pray with all my strength. "My God, this is where Your power and mercy should be shown. Oh! what a lofty grace I ask for, O true God, when i conjure You to love those who do not love You, to answer those who do not call to You, to give, to give health to those who take pleasure in remaining sick!...You say, O my Lord, that you have come to seek sinners. Here, Lord, are the real real sinners. But, instead of seeing our blindness, O God, consider the precious Blood which Your Son shed for us. Let Your mercy shine out in the midst of such great malice. Do not forget, Lord, that we are Your creatures, and pour out on us Your goodness and mercy" (Exclamations of the Soul to God).

Palm Sunday Procession - St Peter's Square

Text of meditations below are excerpts from 'Divine Intimacy' chapter on Passion Sunday. The post is illustrated by Tissot picture representing procession leading Jesus into Jerusalem

HOLY WEEK WITH THE SAINTS OF CARMEL - SHORT, SELECTED REFLECTIONS

Tuesday of the Holy Week 

In today's Mass Epistle, Jeremiah (11:18-20) speaks to us as the suffering Saviour: "I was as a meek lamb that is carried to be a victim." This sentence expresses the attitude of Jesus towards the bitterness of His Passion. He knew every one of these sufferings in all their most concrete particulars; His heart had undergone them by anticipation, and the thought of them never left him for an instant during the course of His life on earth. If the Passion, in its historical reality, took place in less than twenty-four hours, in its spiritual reality it spanned his entire life.

Let us reflect on the gravity of sin with St Teresa: "O Lord of my soul, how quick we are to offend You! But how much quicker are You to forgive us! What am I saying, Lord! 'The sorrows of death have encompassed me' Alas! What a great evil is sin, since it could put God Himself to death with such terrible sufferings! And these same sufferings surround You today, O my Lord! Where can You go that You are not tortured? Men cover You with wounds in all Your members." (Exclamations of the Soul to God: 10)

Wednesday in the Holy Week

Today's Mass contains two lessons from Isaias (62:11-63:1-7, 53:1-12) which describe in a very impressive way the figure of Jesus, the Man of Sorrows, covered with the shining purple of His blood, wounded from head to foot, "Why then is Thy apparel red, and Thy garments like theirs that tread in the winepress? I have trodden the winepress alone, and of the Gentiles, there is not a man with Me." All alone Jesus trod the winepress of His Passion. Let us think of His agony in the Garden of Olives, where the vehemence of His grief covered all His members with a bloody sweat. Let us think of the moment when Pilate, after having Him scourged, brought Him before the mob, saying: "Behold the Man!".

'Ecce Homo' by Simon Bening

Jesus stood there, His head crowned with thorns, His flesh lacerated by the wipes; the brilliant red of His Blood mingled with the purple of His cloak, that cloak of derision with which the soldiers had clothed their mock king. Christ was offering Himself as a sacrifice for men, shedding His Blood for their salvation, and men were abandoning Him. "I looked about and there was none to help, I sought, and there was none to give aid" (Roman Missal). Where were the sick whom He had cured, the blind, who at the touch of His Hand recovered their sight, the dead who were raised to life, the thousands whom He had miraculously fed with bread in the wilderness, the wretched without number who in countless ways had experienced His goodness? Before Jesus there was only an infuriated mob clamoring: Crucify Him! Crucify Him! Even the Apostles, His most intimate friends, had fled; indeed one of them had betrayed Him: "If he that hated Me had spoken great things against Me, I would perhaps have hidden Myself from him! But thou, a man of one mind, My guide, and My familiar, who didst take sweetmeats together with Me" (Ps 54:13,14). We read these words today, as on all the Wednesdays of the year, in the psalms of Terce. To this text which so deeply expressive of the bitterness Jesus felt when betrayed and abandoned by His own, there is a corresponding response in Matins: "Instead of loving Me, they decried Me, and returned evil for good, and hate in exchange for My love" (Roman Breviary).

As we contemplate Jesus in His Passion, each one of us can say to himself, dilexit me, et tradidit semetipsum pro me - He loved me, and delivered Himself for me (Gal 2:20); and it would be well to add, "How have I repaid His love?"

Holy Thursday - the Gift of Love
Jesus, I want to tell all little souls of the wonder of your love (St Therese).

Today's Mass is , in a very special way, the commemoration and the renewal of the Last Supper, in which we are all invited to participate. Let us enter the Church and gather close around the altar as if going into the Cenacle to gather around Jesus; Here we find, as did the Apostles at Jerusalem, the Master living in our midst, and He Himself, through the person of His minister, will renew once again the great miracle which changes bread and wine into His Body and Blood; He will say to us, "Take and eat...take and drink." Jesus reveals to us the perfection of fraternal charity on the same evening that He instituted the Eucharist, as if to indicate that such perfection should be both fruit of the Sacrament of the Eucharist and our response to this great gift. Says St Teresa: "O good Jesus, to sustain our weakness and to stir up our love, You have chosen to remain always in our midst, although You well foresaw the way that men would treat You and the shame and outrages from which You would have to suffer. O eternal Father, how could You permit Your Son to live with us, to endure fresh insults every day? O my God! What great love in that Son! and also, what great love in that Father!...O Holy Father who art in Heaven, if Thy divine Son has left nothing undone that He could do for us in granting sinners so great a favour as that of the Blessed Sacrament, do not permit Him to be so ill-treated. Since Thy holy Son has given us this excellent way in which we can offer Him up frequently as a sacrifice, let us make use of this precious gift so that it may stay the advance of such terrible evil and irreverence as in many places is paid to this most holy Sacrament (Way of Perfection). Let us pray with St Augustine: O Lord, Lord, how small and narrow is the house of my soul for You to enter! Enlarge it Yourself. It is in ruins; repair it. I know and admit that there are things in it that are offensive in Your sight. But who will cleanse it? Or to whom but You shall I cry, purify me, Lord, from my hidden sins?"

Good Friday - The Mystery of the Cross 
St John of the Cross says Good Friday is the day which invites us more than any other to 'enter into the thicket of the trials and pains...of the Son of God' (Spiritual Canticle), and not only with the abstract consideration of the mind but with the loving heart and willingness to unite our sufferings with His. Says St John: "the purest suffering brings with it the most intimate and the purest understanding" (Spiritual Canticle). The atrocious martyrdom, which within a few hours will torture His body, has not yet begun, and yet the agony of Jesus in the Garden of Olives marks one of the most sorrowful moments of His Passion, one which best reveals the bitter suffering of His soul. His most sacred soul finds itself immersed in inexpressible anguish; it is extreme abandonment and desolation, without sligthest consolation, either from God or from man. 

The Saviour feels the weight of the enormous burden of all the sins of mankind; He the Innocent One, sees Himself covered with the most execrable crimes, and made, as it were, the enemy of God and the target of the infinite justice which will punish all our wickedness in Him. As God, Jesus never ceased, even in the most painful moment of His Passion to be united to His Father; but as man, He felt Himself rejected by Him, "struck by God and afflicted" (Is 53:4). This explains the utter anguish of His spirit, much more sorrowful than the dreadful physical sufferings which await Him, explains the cruel agony which made Him sweat blood; explains His complain, "My soul is sorrowful even unto death" (Mt 26:38). His humanity finds itself facing the hard reality of the fact, deprived of the sensible help of the divinity, which seems not only to withdraw, but even more, to be angry with Him, and Jesus groans: "My Father, if it be possible, let this chalice pass from Me!" But this anguished cry of human nature is immediately lost in that perfect conformity of His will to the Father's: "Nevertheless not as I will, but as thou wilt" (Mt 26:39)
The Agony in the Garden is soon followed by the treacherous kiss of Judas,

the arrest, the night passed in the interrogation by the high priest and insults from the soldiers who strike Jesus, spit on His face and blindfold Him, while in the outer court, Peter is denying Him.

At dawn they commence anew the questioning and accusations; the going back and forth from one tribunal to another begins - from Caiphas to Pilate, from Pilate to Herod, and back again to Pilate,

- followed by the horrible scourging and the crowning with thorns

Finally, clothed as a mock king, the Son of God is presented to the mob which cries out: "Away with this man, and release Barabbas" 

for Jesus, the Saviour, the crowd can only shout: "Crucify Him, crucify Him!" (Luke 23: 18-21). Loaded down with the wood for His torture, Jesus is led away to Calvary where he is crucified between two thieves.

These terrible physical sufferings reach their climax when the Saviour, in agony on the Cross, utters the cry: "My God, My God, why hast thou forsaken  Me? (Mt 27:46). Although personally united to the Word, His humanity is, by a miracle, deprived of all divine comfort and support, and feels instead the weight of all malediction due to sin: "Christ," says St Paul, "has redeemed us from the curse...being made a curse for us" (Gal 3:13). Here we touch the most profound depths of the Passion of Jesus, the most atrocious bitterness which He embraced for our salvation. Yet, the last words of Jesus are an expression of total abandonment: "Father, into Thy hands I commend My spirit" (Lk 23:46). Thus Jesus teaches us to overcome the anxieties and anguish caused in us by sorrow and death, by acts of complete submission to the will of God and trustful abandonment into His hands.

"I weep for You, my King, my Lord, and Master, my Father and Brother, my beloved Jesus" (St Bonaventure) 

Pictures illustrating the Good Friday post are by Rembrandt, Tissot and Dore


HOLY SATURDAY - THE VICTORY OF THE CROSS
As soon as Jesus expired, "the veil of the Temple was torn in two....the earth quaked, the rocks were rent. And the graves were opened; and many bodies...arose," so that those who were present were seized with a great fear and said: "Indeed this was the Son of God" (Mt 27:51-54). St John of the Cross, describing the agony of Jesus on the Cross, affirms: "He wrought herein the greatest work that He had ever wrought, whether in miracles or in mighty works, during the whole of His life, either upon earth or in Heaven, which was the reconciliation and union of mankind, through grace, with God. And this, as I say, was at the moment and the time when this Lord was most completely annihilated in everything. Annihilated, that is to say, with respect to human reputation; since, when men saw Him die, they mocked Him rather than esteemed Him; and also with respect to nature, since His nature was annihilated when He died; and further with respect to the spiritual consolation and protection of the Father, since at that time He foresook Him...". And he concludes: "Let the truly spiritual man may understand the mystery of the gate and of the way of Christ, and so become united with God, and let him know that, the more completely he is annihilated for God's sake, according to these two parts, the sensual and the spiritual, the more completely he is united to God and the greatest is the work which he accomplishes" (Ascent of Mt Carmel, 2:7,11).

Barocci. The Entombment

If you would understand that the Cross is Our Lord's triumph, hear what He Himself said:' If I am lifted up, I will draw all people to myself'. In sharing His Cross, you are seeking His glory (St John of the Cross).

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SOLEMNITY OF THE ANNUNCIATION

St Luke 1: 26-38

"The Angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a Virgin espoused to a man whose name was Joseph, of the house of David ; and the Virgin's name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women".

When an angel offers you to be Mother of the God who will reign for all eternity, what an astonishing mystery to see you prefer the unutterable treasure of your virginity! I understand that your soul, oh Immaculate Virgin, would be more dear to the Lord than the Divine sojourn. I understand that your soul, humble and gentle valley, would contain my Jesus, the Ocean of Love. (St Therese, Poem no 54) 

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Happy and Blessed St Patrick's Day!

 

 

St Patrick "Confession" part 1
"Confession" part 2

Lorica Prayer of St Patrick

I arise today Through a mighty strength, the invocation of the Trinity, Through a belief in the Threeness, Through confession of the Oneness Of the Creator of creation. I arise today Through the strength of Christ's birth and His baptism, Through the strength of His crucifixion and His burial, Through the strength of His resurrection and His ascension, Through the strength of His descent for the judgment of doom. I arise today Through the strength of the love of cherubim, In obedience of angels, In service of archangels, In the hope of resurrection to meet with reward, In the prayers of patriarchs, In preachings of the apostles, In faiths of confessors, In innocence of virgins, In deeds of righteous men. I arise today Through the strength of heaven; Light of the sun, Splendor of fire, Speed of lightning, Swiftness of the wind, Depth of the sea, Stability of the earth, Firmness of the rock. I arise today Through God's strength to pilot me; God's might to uphold me, God's wisdom to guide me, God's eye to look before me, God's ear to hear me, God's word to speak for me, God's hand to guard me, God's way to lie before me, God's shield to protect me, God's hosts to save me From snares of the devil, From temptations of vices, From every one who desires me ill, Afar and anear, Alone or in a multitude. I summon today all these powers between me and evil, Against every cruel merciless power that opposes my body and soul, Against incantations of false prophets, Against black laws of pagandom, Against false laws of heretics, Against craft of idolatry, Against spells of women and smiths and wizards, Against every knowledge that corrupts man's body and soul. Christ shield me today Against poison, against burning, Against drowning, against wounding, So that reward may come to me in abundance. Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ in the heart of every man who thinks of me, Christ in the mouth of every man who speaks of me, Christ in the eye that sees me, Christ in the ear that hears me. I arise today Through a mighty strength, the invocation of the Trinity, Through a belief in the Threeness, Through a confession of the Oneness Of the Creator of creation.

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Lent with Carmelite Saints

Updated as often as possible during these days of Lent to read, reflect and maybe to try to amend some imperfections. May God help us!

Passion Sunday

Passiontide is consecrated to the remembrance and loving contemplation of the sorrows of Jesus. The veiled crucifix and statues, the absence of the Gloria Patri in the responsories of the Divine Office, the suppression of the psalm Judica me at the beginning of Mass are all signs of mourning by which the Church commemorates Our Lord's Passion. Through meditating on Our Lord's Passion we bear His suffering in our hearts and by uniting our own suffering to His (2 Cor 4:10) we shall be able to share in its fruits "If you hear the voice of the Lord, harden not your hearts." At the same time let us open our hearts to a lively hope; for our salvation is in the Passion of Jesus. St Paul says in the epistle to Hebrews (9:11-15) that 'by His Blood, entered once into the holies [that is, heaven] having obtained eternal redemption". The passion of Jesus has redeemed us; it has re-opened again our Father's house to us; it is then the motive for our hope.

The Value of Suffering

The Passion of Jesus teaches us in a concrete way that in the Christian life we must be able to accept suffering for the love of God. This is a hard and repugnant task for our nature, which naturally prefers comfort and happiness. Suffering in itself is an evil and cannot be agreeable; but Jesus willed to embrace it in all its plenitude for our sake, he offers it to us and invites us to esteem and love it - as the only means to accomplish the sublime good of our redemption and the sanctification of our souls. God willed to exempt our first parents from suffering by preternatural gifts, but through sin, these gifts were lost forever, and suffering inevitably entered our life. the gamut of sufferings which has harassed humanity is therefore direct outcome of the disorder caused by sin, not only by original sin, but also by actual sins. Yet Church chants: O happy fault! Why? The answer lies in infinite love of God which transform everything and draws from the double evil of sin and suffering the great good of the redemption of the human race. When Jesus took upon Himself the sins of mankind, He also assumed their consequences, that is, suffering and death; and this suffering, embraced by Him during his whole life, and especially in His Passion, became the instrument of our redemption. Let St Therese speak on the value of suffering:

"O Lord, You do not like to make us suffer, but You know it is the only way to prepare us to know You as You know Yourself, tp prepare us to become like You. You know well that if You sent me but a shadow of earthly happiness, I should cling cling to it with all the intense ardour of my heart, and so You refuse me even this shadow... because you wish that my heart be wholly Yours.

Life passes quickly that it is obviously better to have a most splendid crown and a little suffering, than an ordinary crown and no suffering. When I think that, for a sorrow borne with joy, i shall be able to love You more for all eternity, I understand clearly that if You gave me the entire universe, with all its treasures, it would be nothing in comparison to the slightest suffering. Each new suffering, each oang of the heart, is a gentle wind to bear to You, o Jesus, the perfume of the soul that loves You; then you smile lovingly, and immediately make ready a new grief, and fill the cup to the brim, thinking the more the soul grows in love, the more it must grow in suffering too.

What a favour, my Jesus, and how You must love me to send me suffering! Eternity itself will not be long enough to bless You for it. Why this predilection? it is a secret which You will reveal to me in our heavenly home on the day when You will wipe away all our tears.

I am happy not to be free from suffering here; suffering united with love is the only thing that seems desirable to me in this vale of tears (St Therese of Child Jesus "Letters", Story of the Soul)

Patience 

Patience is the virtue which makes us accept for love of God, generously and peacefully, everything that is displeasing to our nature, without allowing ourselves to be depressed by the sadness which easily comes over us when we meet with disagreeable things.

Patience is a special aspect of the virtue of fortitude which prevents our deviating from the right road when we encounter obstacles. it is an illusion to believe in a life without difficulties. many difficulties are surmounted and overcome by an act of courage; others, on the contrary, cannot be mastered. We must learn to bear with them, and this is the role of patience - an arduous task, because it is easier to face obstacle directly, than to support the inevitable oppositions and sufferings of life, which, in time, tend to discourage and sadden us. By fixing our glance on Jesus, the divinely patient One, we can learn to practice patience most effectively. When we see Him who came into the world to save us, living from the first moment of His earthly existence in want, privation, and poverty, and later in the midst of misunderstanding and persecution; when we see Him become the object of the hatred of His own fellow citizen, calumniated, doomed to death, betrayed by a friend, and tried and condemned as malefactor, our souls are stirred: we realized that we cannot be his disciples unless we follow the same road. If Jesus, the Innocent One par excellence, bore so much for love of us, can we, sinnners who are deserving to suffer, not endure something for love of Him? Whatever the total suffering in our lives, it will always be very small, and even nothing, compared with the infinite sufferings of jesus; for in His Passion Christ not only endured the suffering of one life or several human lives, but that of all mankind.

It is very consoling for me to remember that You, the God of might, knew our weaknesses, that You shuddered at the sight of the bitter cup which earlier You had so ardently desired to drink.

In spite of this trial which robs me of all sense of enjoyment, i can still say: 'You have given me, O Lord, a delight in Your doings.' For is there any greater joy than to suffer for Your love, O my God? the more intense and the more hidden the suffering, the more do You value it. And even if, by an impossibility, You should not be aware of my affliction, I should still be happy to bear it, in the hope that by my tears I might prevent or atone for one sin against faith" (St Therese - "Letters" "The Story of the Soul")

Hidden life

St Teresa Margaret of the Heart of Jesus was the Saint who perfected the way of 'hidden life'. She wanted to reserve for God alone the gift of her whole being, and she tried to hide from the eyes of others the riches of her interior life, her heroic virtues. She once said: "Work for the sole end of pleasing God, never looking for any human praise". St Therese prays: "Yes, all must be kept for You with jealous care, because it is so sweet to work for You alone! Then the heart is filled with gladness!...Yes I want to be forgotten, not only by creatures, but even by myself...and to have no other desire than Your glory, my Jesus - that is all! My own I abandon to You". It sounds hard, but not so if we realize it was Jesus Himself has thought us how to practice the hidden life, insisting that we do our good works in secret, only to please God, and without ostentation. He tells us also to guard the secret of our interior life and our relations with Him: "When thou shalt pray, enter into thy chamber and shut the door"; to conceal our self-denials: "When thou fastest, anoint thy head and wash thy face"; not to display our good works: "When thou dost give alms, let not thy left hand know what the right hand doth," for those who do their good works before man, to be seen by them, "have received their reward" and will receive no further one from their heavenly Father (Matt 6: 1-18). When "we observe in ourselves a desire for something brilliant", said St Therese, "Let us humbly take our place with the imperfect and know that we are weak souls who must be sustained every instant by God" (Ven Gabriel of St Mary Magdalene)

Humility and confidence
In the Psalm 129 also known as 'De Profundis' or prayer of a sinner trusting in the mercies of God we read: 'Out of the depths I have cried to thee, O Lord: Lord, hear my voice. Let thy ears be attentive to the voice of my supplication. If thou, O Lord, wilt mark iniquities: Lord, who shall stand it. For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word: My soul hath hoped in the Lord. From the morning watch even until night, let Israel hope in the Lord. Because with the Lord there is mercy: and with him plentiful redemption. And he shall redeem Israel from all his iniquities. (D-R B). When the Apostles asked Jesus who would be the greatest in the kingdom of heaven He answered this way: 'Amen I say to you, unless you be converted and become as little children, you shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is the greatest in the kingdom of heaven' (Matt 18:3-4). St Therese therefore says in Novissima Verba: 'to remain little, is to acknowledge one's nothingness and to expect everything from the good God, as the child expects everything from its father...even among the poor, a child, while he is very little, is given everything that is necessary, but when he has grown, his father no longer wants to support him, and says 'Go to work now!...You can rely on yourself.' It is that I might never hear those words that I never wanted to grow up, because I felt incapable of earning my own living: eternal life."In spiritual terms when a soul forgets its nothingness, and relies on its own strength, knowledge, initiative, or virtues, God leaves it to itself, and the failures which follow, the falls, the fruitlessness of its works - all reveal its insufficiency. God does not introduce a soul to a higher spiritual life, nor admits it to deeper intimacy with Himself, as long as it is not completely despoiled of all confidence in itself. St Teresa of Jesus, speaking of difficulties in overcoming the last obstacles to her total conversion says: 'I must have failed to put my whole confidence in His Majesty and to have a complete distrust of myself' (Life, 8). St Therese is convinced that 'what pleases Jesus is to see me love my littleness and poverty, the blind hope that I have in His mercy. This is my only treasure' and 'I admit, O Lord, that I am very weak; I have salutary proof of it every day. But You deign to teach me the knowledge which makes me glory in my infirmities. This is a very great grace, and only in it do I find peace and contentment of heart, for now I understand Your ways: You give as God, but You want humility of heart'. (Letters) (credits: based on  'Divine Intimacy' meditations)

Humility in our falls
It often happens when we try to practice some virtue or execute a good resolution that we fail and feel discouragement - our inner pride is wounded and deceived. This is because we depend upon our own strength. We act by ourselves. In our busy lives we easily forget that all our strength depends on the grace of God. We often forget about Him in times of prosperity, nor do we have recourse to Him when we fail Him. We rely on ourselves and this is not what God wants us to do: 'Woe to him that is alone, for when he falleth, he hath none to lift him up (Eccl 4:10). In our struggle for better, holy life we are in great need of God's help and considering any failure we should remember that God is our merciful and loving Father. He alone can raise us up. St Teresa of Jesus teaches us that our self-knowledge cannot be separated form the knowledge of God when she says: 'The soul must sometimes emerge from self-knowledge and soar aloft in meditation upon the greatness and the majesty of its God. Doing this will help it to realize its own baseness better than thinking of its own nature, and it will be freer form the reptiles which enter the first room, that is, the rooms of self-knowledge' (Int C 1:2). In her 'Way of Perfection' the Saints says: 'True humility, however deep it may be, neither disquiets, nor troubles, nor disturbs the soul; it is accompanied by peace, joy and tranquility....It enlarges it, and makes it fit ti serve God better', whereas 'false humility only disturbs and upsets the mind and troubles the soul, so grievious is it. I think the devil is anxious for us to believe that we are humble and, if he can, he will lead us to distrust God' (Way, 39). Therefore, when we fall into the same imperfections after so many good resolutions; when after many efforts we still so not succeed in correcting certain faults or in overcoming certain difficulties, St Teresa encourages us to have recourse to the infallible remedy of humility that is: 'the ointment for our wounds' (Int C 3:2). After St Therese of Child Jesus we may say: 'Yes, O my God, I am happy to feel little and weak in Your presence, and my heart remains in peace...I am glad to feel so imperfect and to need Your mercy so much! When we calmly accept the humiliation of being imperfect, Your grace, O Lord, returns at once' (Letters, Novissima Verba). (Based on 'Divine Intimacy' Lenten meditations)

To be hidden with Christ in God
Our Lord's interior life was the life of intimacy with the Holy Trinity. His sacred soul was personally united to the Word, unceasingly enjoying the Beatific Vision. It sees the Word, the subject of His activity, it sees the Father, the cause of its Being and it sees the Holy Spirit, who dwells in it as 'His chosen temple' and who, by covering it with the flame of His love, draws it toward God in perfect accomplishment of His will. Exteriorly, Jesus lives among men, deals with them as one of them, but His real life, His existence as the Son of God, is lived hidden from all human sight, with the Trinity and in the Trinity. The imitation of Jesus' hidden life has for its ultimate end the participation in His interior life; that is, to be hidden 'with Christ in God' - in order to enter with Him  the sanctuary of the Most Holy Trinity. St Teresa Margaret expressed this in her ardent desire to 'emulate by faith insofar as it is possible for a creature, the hidden, interior life and activity of the intellect and will of the sacred humanity of Jesus Christ, hypostatically united to the Word' (Spirituality of St Teresa Margaret of the Heart of Jesus). The practice of the hidden life, which St Teresa Margaret perfected, has two aspects. First consists in dying to glory and worldly honours, whereas the second, consists in concentrating entirely on God in a life of relation with Him. The more the soul is able to hide from creatures, the more it is capable to live 'with Christ in God' - as St Paul beautifully expressed, saying: "You are dead [to the world] and your life is hidden with Christ in God"(Col 3:3). The more we are detached from worldly honours, fame, earthly glory and esteem the more we become close to God. Our Lord is the best example: "When the people, therefore, had seen the sign which Jesus had worked, they said, "This is indeed the Prophet who is to come into the world." So when Jesus perceived that they would come to take him by force and make Him a king, he fled again to the mountain, himself alone (John 6:14-15).
"My God, I desire to enclose myself forever within Your most loving Heart, as in a desert, so that in You, with You, and for You I may live a hidden life of love and sacrifice" " O Jesus,...since You inspire  me to become as much as possible like, all my efforts will tend toward that end. I shall imitate You especially in those virtues which are most pleasing to Your most lovable Heart - humility and purity of intention, interior as well exterior - always working with a spirit of simplicity" (Spirituality of St Teresa Margaret). 

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Novena to St Joseph starts today - click for link

St Teresa of Jesus was very devoted to St Joseph, she explain this in great detail in her autobiography:

"Would that I could persuade all men to be devoted to this glorious Saint , for I know by long experience what blessings he can obtain for us from God. I have never known anyone who was truly devoted to him and honored him by particular services who did not advance greatly in virtue: for he helps in a special way those souls who commend themselves to him. It is now very many years since I began asking him for something on his feast, and I have always received it. If the petition was in any way amiss, he rectified it for my greater good . . . I ask for the love of God that he who does not believe me will make the trial for himself-then he will find out by experience the great good that results from commending oneself to this glorious Patriarch and in being devoted to him . . ." - click to read more Here

In his encyclical  Quamquam Pluries on Catholic devotion to St Joseph, Pope Leo XIII writes:

"The special motives for which St. Joseph has been proclaimed Patron of the Church, and from which the Church looks for singular benefit from his patronage and protection, are that Joseph was the spouse of Mary and that he was reputed the Father of Jesus Christ. From these sources have sprung his dignity, his holiness, his glory. In truth, the dignity of the Mother of God is so lofty that naught created can rank above it. But as Joseph has been united to the Blessed Virgin by the ties of marriage, it may not be doubted that he approached nearer than any to the eminent dignity by which the Mother of God surpasses so nobly all created natures. For marriage is the most intimate of all unions which from its essence imparts a community of gifts between those that by it are joined together. Thus in giving Joseph the Blessed Virgin as spouse, God appointed him to be not only her life's companion, the witness of her maidenhood, the protector of her honour, but also, by virtue of the conjugal tie, a participator in her sublime dignity. And Joseph shines among all mankind by the most august dignity, since by divine will, he was the guardian of the Son of God and reputed as His father among men. Hence it came about that the Word of God was humbly subject to Joseph, that He obeyed him, and that He rendered to him all those offices that children are bound to render to their parents. From this two-fold dignity flowed the obligation which nature lays upon the head of families, so that Joseph became the guardian, the administrator, and the legal defender of the divine house whose chief he was. And during the whole course of his life he fulfilled those charges and those duties. He set himself to protect with a mighty love and a daily solicitude his spouse and the Divine Infant; regularly by his work he earned what was necessary for the one and the other for nourishment and clothing; he guarded from death the Child threatened by a monarch's jealousy, and found for Him a refuge; in the miseries of the journey and in the bitternesses of exile he was ever the companion, the assistance, and the upholder of the Virgin and of Jesus. Now the divine house which Joseph ruled with the authority of a father, contained within its limits the scarce-born Church. From the same fact that the most holy Virgin is the mother of Jesus Christ is she the mother of all Christians whom she bore on Mount Calvary amid the supreme throes of the Redemption; Jesus Christ is, in a manner, the first-born of Christians, who by the adoption and Redemption are his brothers. And for such reasons the Blessed Patriarch looks upon the multitude of Christians who make up the Church as confided specially to his trust - this limitless family spread over the earth, over which, because he is the spouse of Mary and the Father of Jesus Christ he holds, as it were, a paternal authority. It is, then, natural and worthy that as the Blessed Joseph ministered to all the needs of the family at Nazareth and girt it about with his protection, he should now cover with the cloak of his heavenly patronage and defend the Church of Jesus Christ."

Links:

Carmelite Devotion to St Joseph

History of Catholic devotion to St Joseph

Brother Andre Bessette beatification news. Br Andre was a greatest St Joseph's devotee, he founded famous St Joseph Oratory in Montreal where hundreds of miraculous cures were granted, read the story HERE

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Mary, the Holy Mother of God

Madonna and the Child by Lucas Cranach the Elder, 1530

“Mother of God, tell me your mystery; of how your earthly life was spent: the way, right from the time of ‘Fiat – how you’d be buried in adoration, Mary! (Bl Elizabeth of the Trinity) 

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St John of the Cross podcast

Centre of Applied Carmelite Sprituality (CACS) podcast on St John of the Cross link, copy and paste to listen https://www.buzzsprout.com/2299189/episodes/16276478 Read whole post......

St John of the Cross solemnity

Today is the Feast of St John of the Cross, a man of exalted sanctity, called the "prince of mystic theology", who was the chief co-labourer of St Teresa, in the establishment of the Reform, in Spain.

He was an ardent lover of the Cross, and on one occasion, when Our Lord asked him what he desired as a reward for his labours and great austerity, he answered: "Lord, to suffer and to be despised for Thy Sake."In the Office of his feast, the Carmelites sing of Saint John of the Cross:

"Saint of the eagle eye,
Gazing enrapt on high,
Mid dread abysses of Divinity;
Martyr by heart's intent,
Virgin yet penitent;
Prophet and guide in realms of mystery!
Clearly dost thou reveal
Secrets the clouds conceal,
For thou hast steeped thy soul in rays above,
Pondering the mountain height,
Darkness of faith's long night,
And the reviving flame of mystic love."

St John of the Cross' writings rank high in literature, and the more outstanding of his work are: "Spiritual Canticle, "The Ascent of Mount Carmel", "The Living Flame of Love", "The Dark Night of the Soul", "Precautions". Saint John of the Cross knew well how to "keep festival with unleavened Bread of Sincerity and Truth" even in the midst of excruciating trials, imitating therein the meek Lamb of God in His bitter Passion. This valiant disciple of the Cross affords encouragement with this consoling truth: "When God is really loved, He bears most readily the cry of the soul that loves Him".

Father John de Yepez, youngest son of Gonzales de Yepez, was born in 1542, at Fontibera, a small town between Avila and Salamanca in Old Castile. From his earliest childhood he had a particular inclination to piety, and several times experienced the protection of Divine Providence, and the watchful care of the Blessed Virgin, for whom he ever had a marked devotion. At the age of twenty-two he entered the Carmelite Monastery of Medina del Campo, and there practiced great austerities. He studied Theology at Salamanca, and was ordained Priest at the age of twenty-four. When he met St Teresa at Medina del Campo, she immediately recognized the treasures of grace his heart possessed, and unfolded to him her plans with her usual candour and simplicity. he understood her, and promised to join the good work if he might do so promptly, for his soul was longing for a more rigid life, and he had determined to go and join Carthusians. St Teresa lost no time, and having obtained the permission of the Provincial, and of the Diocesan Bishop, she founded at once the first Monastery of the Friars, in a poor little house, which had been given her for the purpose, at Durvelo. Thus was sown the tiny mustard seed, whence was to spring the mighty tree, upon whose ever spreading branches innumerable souls would rest in contemplation throughout future ages. While Father Antonio was tall and portly, Father John of the Cross was very small of stature, and the Saint, whose sense of humour was irresistible, used to say, that God had given her a friar and a half to begin her Reform. The latter was the first professed, and the saint cut and made his habit with his own hands. The house at Durvelo was poor and very small. It belonged to a nobleman of Avila, Don Raphael, and was kept for the use of his bailiff, who received his corn rents there. Their penances and austerities were such that the saint had to urge them to use moderation, fearing they would kill themselves and thus destroy the good work they had began, but they made light of all their sufferings and God so blessed their labours, that the Order spread with a rapidity truly miraculous.

Dom Prosper Gueranger OSB, writes beautifully about the Saint in 'The Liturgical Year':
Let us go with the Church to Mount Carmel, and offer our grateful homage to John of the Cross, who following in the footsteps of Teresa of Jesus, opened a safe way to souls seeking God. The growing disinclination of the people for social prayer was threatening the irreparable destruction of piety, when in the sixteenth century the divine goodness raised up saints whose teaching and holiness responded to the needs of the new times. Doctrine does not change: the asceticism and mysticism of that age transmitted to the succeeding centuries the echo of those that had gone before. But their explanations were given in a more didactic way and analyzed more narrowly; their methods aimed at obiating the risk of illusion to which souls were exposed by their isolated devotion. It is but just to recognize that under the ever-fruitful action of the Holy Ghost the psychology of supernatural states became more extended and more precise.

The early Christians, praying with the Church, living daily and hourly the life of her liturgy, kept her stamp upon them in their personal relations with God. Thus it came about that, under the persevering and transforming influence of the Church, and participating in the graces of light and union, and in all the blessing of that one beloved so pleasing to the Spouse, they assimilated her sanctity to themselves, without any further trouble but to follow their mother with docility and suffer themselves to be carried securely in her arms. Thus they applied to themselves the words of our Lord: 'Unless you become as little children, you shall not enter into the kingdom of heaven'. We need not be surprised that there was not then, as now, the frequent and assiduous assistance of a particular director for each soul. Special guides are not necessary to the members of a caravan or of an army; it is isolated travellers that that stand in need of them; and even with these special guides, they can never have the same security as those who follow the caravan or the army.
This was understood, in the course of the last few centuries, by the men of God who, taking their inspiration from the many different aptitudes of souls, became the leaders of schools, one, it is true, in aim, but differing in the methods they adopted for counteracting the dangers of individualism. In this campaign of restoration and salvation, where the worst enemy of all was illusion under a thousand forms, with its subtle roots and its endless wiles, John of the Cross was the living image of the Word of God, 'more piercing than any two-edged sword, reaching unto the divisions of the soul and the spirit, of the joints also and the marrow'; for he read, with unfailing glance, the very thoughts and intentions of hearts. Let us listen to his words. Though he belongs to modern times, he is evidently a son of the ancients.:
'The soul' he says, 'is to attain to a certain sense, to a certain divine knowledge, most generous and full of sweetness, of all human and divine things which do not fall within the commonsense and natural perceptions of the soul; it views them with different eyes now, for the light and grace of the Holy Ghost differ from those of sense, the divine from the human. (Dark night of the soul, book 2, ch 9) The dark night through which the soul passes on its way to the divine light of the perfect union of the love of God - so far as it is in this life possible - requires for its explanation greater experience and light of knowledge than I posses. For so great are the trials, and so profound the darkness, spiritual as well as corporal, which souls must endure if they will attain to perfection, that no human knowledge can comprehend them, nor experience describe them. (The Ascend of Mount Carmel - Prologue)

The journey of the soul to the divine union is called night for three reasons. The first is derived from the point from which the soul sets out, the privation of the desire of all pleasure in all the things of the world, by every desire and sense of man. The second, from the road by which it travels - that is, faith; for faith is obscure, like night, to the intellect. The third, from the goal to which it tends, God, incomprehensible and infinite, who in this life is as night to the soul. We must pass through these three nights to attain to the divine union with God.
They are foreshadowed in holy Scripture by the three nights which were to elapse, according to the command of the angel, between the betrothal and the marriage of the younger Tobias. (Tob 6;16) On the first night he was to burn the liver of the fish in the fire, which is the heart whose affections are set on the things of this world and which if it will enter on the road that leadeth unto God, must be burned up, and purified of all created things in the fire of this love. This purgation drives away the evil spirit, who has dominion over our soul because of our attachments to those  pleasures which flow from temporal and corporal things.

'The second night, said the angel, thou shalt be admitted into the society of the holy patriarchs, the fathers of the faith. The soul having passed the first night, which is the privation of all sensible things, enters immediately into the second night, alone in pure faith, and, and by it alone directed; for faith is not subject to sense.
The third night, said the angel, thou shalt obtain a blessing - that is, God, who in the second night of faith communicates Himself so secretly and so intimately to the soul. This is another night, inasmuch as this communication is more obscure that the others. When this night is over, which is the accomplishments of the communication of God in spirit, ordinarily effected when the soul is the Wisdom of God, immediately ensues. ('The Ascent of Mt Carmel' Book I, Ch 2)

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Novena for the Immaculate Conception 29th November to 7th of December

O IMMACULATE Virgin! Mary, conceived without sin!
Remember, thou wert miraculously preserved from
even the shadow of sin, because thou wert destined
to become not only the Mother of God, but also
the mother, the refuge, and the advocate of man;
penetrated, therefore, with the most lively confidence
in thy never-failing intercession, we most humbly implore
thee to look with favor upon the intentions of this novena,
and to obtain for us the graces and favors we request.
(Here form your petitions.)
Thou knowest, O Mary, how often our hearts are the
sanctuaries of God, Who abhors iniquity. Obtain for us,
then, that Angelic purity which was thy favorite virtue,
that purity of heart which will attach us to God alone, and
that purity of intention which will consecrate every thought,
word, and action to His greater glory. Obtain also for us a
constant spirit of prayer and self-denial, that we may recover
by penance that innocence which we have lost by sin,
and at length attain safely to that blessed abode of the
Saints, where nothing defiled can enter.

O Mary, conceived without sin, pray for us who have recourse to thee.

EWTN version of the Novena HERE

The picture represents masterpiece by Francisco de Zurbaran

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Christ the King Solemnity

On one occasion when I was in prayer I had a vision in which I saw how all things are seen in God. I cannot explain what I saw, but what I saw remains to this day deeply imprinted on my soul. It was a great act of grace in God to give me that vision. It puts me to unspeakable confusion, shame, and horror whenever I recall that magnificent sight, and then think of my sin. I believe that had the Lord been pleased to send me that great revelation of Himself earlier in my life, it would have kept me back from much sin. The vision was so delicate, so subtle, and so spiritual, that my hard understanding cannot, at this distance of time, close with it; but, to make use of an illustration, it was something like this. Suppose the Godhead to be a vast globe of light, a globe larger than the whole world, and that all our actions are seen in that all-embracing globe. It was something like that I saw. For I saw all my most filthy actions gathered up and reflected back upon me from that World of light. I tell you it was a piteous and a dreadful thing to see. I knew not where to hide myself, for that shining light, in which was no darkness at all, held the whole world within it, and all worlds. You will see that I could not flee from its presence. Oh that they could be made to see this who commit deeds of darkness!  Oh that they but saw that there is no place secret from God: but that all they do is done before Him, and in Him!  Oh the madness of committing sin in the immediate presence of a Majesty so great, and to whose holiness all our sin is so hateful.  In this also I saw His great mercifulness in that He suffers such a sinner as I am still to live. (Santa Teresa an Appreciation: On the Godhead). 

The picture of 'Christ Blessing' painting was taken in El Greco Museum in Toledo, Spain

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All Saints and All Souls Solemnities

                                                          Van Eyck, Ghent Altarpiece

 "I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God."(Eph 3:13, 17-19) 

St Paul admonished the Ephesians not to grow weak in their tribulations and to be strong and rooted in charity in order to comprehend with all the Saints what is the breath and height and depth and to know also the supereminent charity of the knowledge of Christ, in order to be filled with all the fullness of God. (St John of the Cross, 'The Collected Works')

'Behold, the Lord invites all since He is truth itself, there is no reason to doubt' (St Teresa of Avila, 'The Way of Perfection' ch 19). 

Today is a vigil of All Saints, and All Souls Day is the (40th) Anniversary of my receiving the habit. Ask God to make me a geniune Carmelite nun, for better late than never, (fragment of her letter to Fr Gratian)

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St Teresa of Avila, Virgin and Doctor of the Church, solemnity

 
Mercies of the Lord I will sing forever, says the latin inscription (after Psalm89) on the picture of St Teresa above. It fits her life perfectly. She was born in Avila, Spain in 1515. As a member of the Carmelite Order she made great
progress in perfection and received mystical revlations. As reformer of her Order she underwent many trials which she intrepidly overcame. She also wrote books of the greatest spiritual value which reflect her own experiences. She died at Alba in 1582. 

This is what she writes with great humlility in the Epilogue of the Interior Castle: "Through the strong desire I have to play some part in helping you serve my God and Lord, I ask that each time you read this work you, in my name, praise His Majesty fervently and ask for the increase of His Church and for light for the Lutherans. As for me, ask Him to pardon my sins and deliver me from purgatory, for perhaps by the mercy of God I will be there when this is given you to read -- if it may be seen by you after having been examined by learned men. If anything is erroneous it is so because I didn't know otherwise; and I submit in everything to what the holy Roman Catholic Church holds, for in this Church I live, declare my faith, and promise to live and die." 

In her autobiography she tells us: Whoever lives in the presence of so good a friend and excellent a leader as is Jesus Christ can endure all things. Christ helps us and sthrengthens us and never fails.; He is a true friend. And I see clearly that God desires that if we are going to please him and receive his great favours this must come about through the most sacred humanilty of Christ, in whom he takes his delight. Many, many times have I perceived this through experience. The Lord has told it to me. I have definitely seen that we must enter by this gate if we desire His sovereign Majesty to show us great secrets. A person should desire no other path, even if he be at the summmit of contemplation; on this road he walks safely. This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding his life we find that he is the best example. What more do we desire from such a good friend at our side, who will not abandon us in our labours and tribulations as firends in the world do? Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious St Paul: it doesn't seem that any other name fell from his lips than that of Jesus, as coming from one who kept the Lord close to his heart. Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they hadn't taken any other path: Francis, Anthony of Padua, Bernard, Catherine of Siena. A person must walk along this path in freedom, placing himself in God's hands. If His Majesty should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept gladly. As often as we think of Christ we should recall the love with which he bestows on us so many favours and the great things God showed in giving us a pledge like this of his love: for love begets love. Let us strive to keep this always before our eyes and to waken ourselves to love. For if at some time the Lord should grant us the favour of impressing this love on our hearts, all will become easy for us and we shall carry out our tasks quickly and without much effort.After Discalced Carmelite Proper Offices.

 

 

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