Tuesday, August 07, 2018

St Albert Trapani, Carmelite and Confessor

He shone in his days as the morning sun in the midst of a cloud, and as the moon at the full. And as the sun when he shineth, so did he shine in the temple of God. (Ecclus 50)

Albert, the Carmelite, was born of noble parents in Sicily, of Benedict Adaltibo and Joanna of Mt Trapani. His parents has been married for twenty-six years and were childless. Therefore, they made a vow to the Blessed Mary, ever Virgin, binding themselves, in case she would obtain for them a son, to consecrate him to her in the Carmelite monastery which stood near to Mt Trapani. Their prayer was heard, and in their sleep they saw a torch which came forth from the mother's womb. On account of this vision the latter foretold to her husband that the boy would be great before God, and this hath been proven by the event. For while, as a boy, he was being trained in liberal sciences, the blessing of God fell upon him, and he entered the monastery of Trapani at the age of eight years. Rejoicing in the rudeness of the life, as well as in the strict discipline of the Rule, his progress was such that he soon showed himself an example of virtue to the rest.

Prayer of St Albert [composed during a famine in Messina]
O my God! Was it not said that by You and Your ineffable power You have created mankind? Is it not as a result of Your clemency that You call us to partake of Your glory and the happiness of eternal life? When original sin condemned us to suffer death, did it not please your goodness to repurchase us through the blood of Your Son, to unite us to You through our faith and Your great mercy? You have repurchased us from the shame of original sin; You have covered our dishonour with a fragment of Your glory. And now here is this difficult work built by You, this work with which You soften the limbs and joints, with which You have ennobled the destiny of the immortal soul with sublime beauty, and Satan's attacks! the father of hatred, pride, with the introduction of his jealousy, in order to wound this body which You have created. Deign therefore, Lord, to rebuilt Your work! Deign to cure this blindness, so that Your power may be glorified and that the malice of the enemy may be confounded. [repeated three times by St Albert while praying over a sick child]

Text adopted from "Saints of Carmel" and "Drink of the Stream". The painting "Mary Presenting the Child Jesus to St. Albert" from Carmelite Monastery - Straubing, Germany.



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Friday, July 27, 2018

Blessed Titus Brandsma, Priest and Martyr

Bl Titus Brandsma - for more CLICK HERE

   You hear it said that we live in a wonderful time, a time of great mem and women. It would probably be better to say that we live in an era of decadence in which many, however, feel the need to react and to defend what is most precious and sacred. The desire for the emergence of a strong, capable leader is understandable. But we want such a leader to fight for a holy cause, for and ideal based on divine design and not merely on human might.
   Neo-paganism cosiders the whole of nature as an emanation of the divine: this is what it holds about various races and peoples of the earth. But as star differs from star by reason of its light and brightness, so it considers one race more noble and pure than another, to the extent that this one race is held to embody more light within itself, it has a duty of making that life shine and enlighten the world.....From this nation derives the cult of race ad blood, the cult of the heroes of one's own people.
    From such erroenous starting-point, this view can lead to fatal errors! It is said to see how much enthusiasm and effort are placed at the service of such an erroneous and baseless idea! However, we can learn from our enemy; from his erroneous philosophy we can learn how to purify and better oue own ideal; we can learn how to foster a great love for it; how to arouse great enthusiasm. even willingness to live and die for it; how to build up the courage to incarnate it in ourselves and in others.
   We too profess our descendence form God.
   We too want what he wants.
   But we do not accept the idea of emanation from the divine; we do not DIVINISE ourselves. We admit descdendence in dependence. When we speak of and pray for the coming of the kingdom, it is not a prayer for a kingdom based on differences of race and blood but on universal brotherhood. In union with him who makes the sun rise on the good and on the evil, all men are our brothers - even those who hate us and fight us....From Discalced Carmelites Proper Offices, Fragments from the Sermon of Titus Brandsma, October 1936.




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Tuesday, July 24, 2018

Bl Maria Pilar and Companions, Virign Martyrs of the Spanish Civil War, who offered their lives for the Church when they were martyred in Guadalajara on July 24th, 1936.


We shall weave these garlands flowering in your love and bound with one hair of mine.
This verse most appropriately refers to Christ and the Church, for in it, the Church, the Bride of Christ, addresses him saying: let us weave garlands (understanding by garlands all the holy souls engendered by Christ in the Church). Each holy soul is like a garland adorned with the flowers of virtues and gifts, and all of them together forms a garland for the head of Christ, the Bridegroom....And bound with one hair of mine - this hair is her will and the love sha has for the Beloved. This love assumes the task od the thread in a garland.
From 'Discalced Carmelite Proper Offices', the Office of Reading, Spiritual Canticle (Strophe 30, 7-8)
To read more CLICK HERE

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Thursday, May 31, 2018

Corpus Christi Solemnity and Reflections



 "The eternal tide flows hid in living bread. That with its heavenly life to be fed" (St John of the Cross 'Poems')

"O eternal Father, I ask to be permitted to receive the heavenly Bread with such dispositions that, if I have not the happiness of contemplating Jesus with the eyes of my body. I may at least contemplate Him with the eyes of my soul. This is Bread which contains all sweetness and delight, and sustains our life." 
(St Teresa 'Way of Perfection') 

"All graces are contained in You, O Jesus in the Eucharist, our celestial Food! What more can a soul wish when it has within itself the One who contains everything? If I wish for charity, then I have within me Him who is perfect charity, I possess the perfection of charity. The same is true of faith, hope, purity, patience, humility and meekness, for You form all virtues in our soul, o Christ, when You give us the grace of this Food. What more can I want or desire, if all the virtues, graces, and gifts for which I long, are found in You, O Lord, who are as truly present under the sacramental spieces as You are in heaven, at the right hand of the Father? Because I have and possess this great wonder, I do not long for, or desire, any other!" (St Mary Magdalen dei Pazzi)
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Wednesday, May 30, 2018

The Most Sacred Heart of Jesus Novena starts today, May 30th


To pray Novena CLICK HERE

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Sunday, April 22, 2018

Good Shepherd Sunday



Great was the desire of the Bridegroom to free and ransom his bride completely from the hands of sensuality and the devil. Like the good shepherd rejoicing and holding on his shoulder the lost sheep for which he has searched along many winding paths (Lk 15:4-5), and like the woman who, having lit the candle and hunted through her whole house for the lost drachma, holding it up in her hands with gladness and calling her friends and neighbours to come and celebrate saying, rejoice with me, and so no (Lk 15:8-9), now, too, that the soul is liberated this loving Shepherd and Bridegroom rejoices. And it is wonderful to see his pleasure in carrying the rescued, perfected soul on hos shoulders, held there by his hands in this desired union. Not only he himself rejoice, but also makes the angels and saintly souls share in his gladness, saying in the words of the Songs of Song; Go forth, daughters od Zion, and behold king Solomon in the crown with which his mother crowned him on the day of his espousal and on the day of the joy in his heart (Sg 3:11). By these words he calls the soul his crown, his bride, and the joy of his heart, and he takes her now in his arms and goes forth with her as the bridegroom from his bridal chamber (Ps 19:5) He refers to all this in the following stanza: The bride has entered the sweet garden of her desire, and she rests in delight, laying on her neck on the gentle arms of her Beloved. (St John of the Cross, Stanza 22)
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Monday, January 01, 2018

New Blog

EFFICATIOUS PRAYER  AND NOVENA TO OUR LADY OF MOUNT CARMEL

available on my new blog
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Wednesday, November 08, 2017



Remain in me (Jn 15:4). It is the Word of God who gives this order, expresses this wish. Remain in Me, not for a few moments, a few hours which must pass away, habitually, Remain in Me, pray in Me, adore in Me, love in Me, suffer in Me, work and act in Me. Remain in Me, so that you may be able to encounter anyone or anything; penetrate further still into these depths. This is truly the 'solitude into which God wants to allure the soul that He may speak to it.' as the prophet sang (Hos 2:14).
In order to understand this very mysterious saying, we must not, so to speak, stop at the surface, but enter ever deeper into the divine Being through recollection. 'I pursue my course.' (Ph 3:12) exclaimed St Paul; so must we descend daily this pathway of the Abyss (Ruysbroeck 52-53), which is God; let us slide down this slope (Ru, 52) in wholly loving confidence, "Abyss calls to abyss". It is there in the very depths that the divine impact takes place (Ru 40), where the abyss of our nothingness encounters the Abyss of mercy (Ru 2), the immensity of the all of God (todo of God of John of the Cross face to face with the 'nada' - our nothingness - of man). There we will find the strength to die to ourselves and, losing all vestige of self, we will be changed into love...."Blessed are those who die in the Lord"(Ap 14:13)
(Bl Elizabeth of the Trinity 'Haeven in Faith, First Day, Prayer 2). 

"Father, I will that where I am they also whom You have given Me may be with Me, in order that they may behold My glory which You have Me, because You have loved Me before the creation of the world" (John 17:24). Such is Christ's last wish, His supreme prayer before returning to His Father, He wills that where He is we should be also, not only for eternity, but already in time, which is eternity begun and still in progress. It is important then to know where we must live with Him in order to realize His divine dream. "The place where the Son of God is hidden is the bosom of the Father, or the divine Essence, invisible to every mortal eye, unattainable by every human intellect,"(St John of the Cross, St 1:3) as Isaiah said: "Truly You are a hidden God" (Is 45:15). And yet His will is that we should be established in Him, that we should be, so to speak, His own shadow (Ru 81).

By baptism , says St Paul, we have been united to Jesus Christ (Rom 6:4-5). And again: "God seated us together in Heaven in Christ Jesus, that He might show in the ages to come the riches of His grace" (Eph 2:6-7). And further on: "You are no longer guests or strangers, but you belong to the City of saints and the House of God." (Eph 2:19). The Trinity - this is our dwelling, our "home", the Father's house that we must never leave. The Master said one day: "The slave does not remain with the household forever, but the son remains there forever (John 8:35).

"As long as our will has fancies that are foreign to divine union, whims that are now yes, now no, we are like children; we do not advance with giant steps in love for fire has not yet burnt up all the alloy; the gold is not pure; we are still seeking ourselves; God has not consumed "all our hostility to Him. But when the boiling cauldron has consumed every imperfect love, every imperfect sorrow, every imperfect fear," "then love is perfect and the golden ring of our alliance is larger than Heaven and earth. This is the secret cellar in which love places his elect," this "love leads us by ways and paths known to him alone; and he leads us with no turning back, for we will not retrace our steps." (Spiritual Canticle 439). (Bl Elizabeth Second Day, Prayer 2).

The same saint (St John of the Cross) also says that "God is the center of the soul". So when the soul with all "its" strength will know God perfectly, love and enjoy Him fully, then it will have reached the deepest center that can be attained in Him". Before attaining this, the soul is already "in God who is the center," "but it is not yet in its deepest center, for it can still go further. Since love is what unites us to God, the more intense this love is, the more deeply the soul enters into God and the more it is centered in Him. When it "possesses even one degree of love it is already in its center"; but when this love has attained its perfection, the soul will have penetrated into the deepest center. There willl be transformed to the point of becoming very like God." (St John of the Cross, The living Flame of Love). To this soul living within can be addressed the words of Pere Lacordaire to St Mary Magdalene: No longer ask for the Master among those on earth or in Heaven, for He is your soul and your soul is He." (Second Day, Prayer 1).




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Friday, December 16, 2016

Jubilee Year of Mercy, December 8th, 2015 - November 20th, 2016

Announcement of the Jubilee Year of Mercy HERE More on the Jubilee Year HERE

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Sunday, November 06, 2016

Mariology in writings of St John of the Cross


'Ordo Beatissimae Virginis Mariae de Monte Carmelo' - painting by Gregorio Fortis, Madrid. At the bottom of this painting it is written: "Order of the Blessed Virgin Mary of Mount Carmel. The Lady of Carmel saves us from eternal wailing and under her mantel souls find protection."


 In the essay entitled 'MARY AND THE HOLY SPIRIT IN THE WRITINGS OF JOHN OF THE CROSS' by Emmanuel J. Sullivan, O.C.D. (click on the post's title to read the whole text under Carmelite Studies 6) we find the list of references to Mary in the writings of St John of the Cross. The first is the Ascent of Mount Carmel, and is considered the most fundamental and significant of John's Marian texts: "God alone moves these souls [who have reached habitual union with God] toward those works that are in harmony with his will and ordinance, and they cannot be moved toward others. Thus the works and prayer of these souls always produce their effect. Such were the prayer and the works of our Lady, the most glorious Virgin Raised from the very beginning to this high estate, she never had the form of any creature impressed in her soul, nor was she moved by any, for she was always moved by the Holy Spirit." (Ascend of Mt Carmel 3:2, 10). John affirms that in the state of union: all the operations of the memory and the other faculties are divine. God now possesses these faculties as their complete lord because of their transformation in him. And consequently it is He who divinely moves and commands them according to His divine spirit and will. [In this state] the operations of the soul united with God are of the divine Spirit and are divine. For John, souls in this state "perform only fitting and reasonable works and none that are not so. For God's Spirit makes them know what must be known and ignore what must be ignored, remember what ought to be remembered with or without forms and forget what ought to be forgotten, and makes them love what they ought to love, and keeps them from loving what is not in God." Precisely because "God alone moves these souls" to do the works in harmony with his will and ordinance, they cannot be moved toward other works. "Thus the works and the prayers of these souls always produce their effect" (A, 3:2, 10).

In the Spiritual Canticle, on two occasions, John brings the example of Mary to our attention. In the commentary on stanza 2, he tells us that: "The discreet lover does not care to ask for what she lacks or desires, but only indicates this need, so that the Beloved may do what he pleases. When the Blessed Virgin spoke to her Beloved Son at the wedding feast at Cana in Galilee, she did not ask directly for the wine, but merely remarked: They have no wine [Jn 2:3]. (Spiritual Canticle 2:8). John then lists three reasons why it is better to merely show our need to the Lord, rather than tell him how to fulfill those needs: First, the Lord known what is suitable for us better than we do; second, the Beloved has more compassion when he beholds the need and the resignation of a soul that loves him; third, the soul is better safeguarded against self-love and possessiveness by indicating its lack, rather than by asking for what in its opinion is wanting (ibid.). Here Mary is presented to us as the perfect model of the prayer of petition. In stanza 20, John is treating of the preparation of the soul for spiritual marriage. Part of that preparation consists in the subduing of the passions, which John lists as joy, sorrow, hope, and fear. When the preparation is complete, sensible sorrow is no longer felt, though the effects of such sorrow are experienced on a higher level. John tells us: "Sometimes, however, and at certain periods, God allows [the soul] to feel things and suffer from them so she might gain more merit and grow in the fervor of love, or for other reasons, as he did with the Virgin Mother, St. Paul, and others" (C, 20; 21, 10).

While the experience of sensible sorrow would otherwise have been incompatible with our Lady's state of intimate union with God, John tells us that God allowed her to experience such sorrow, precisely that she might grow in love; and, we could add, that she might increase in her compassion for all of us. Thus Mary is presented to us as the Mother of Sorrows and as one who knows by experience what it means to endure intense sorrow.

Finally, in stanza 3 of the Living Flame of Love, John once again refers to Mary's intimate union with the Holy Spirit. He is describing the state of transforming union with God, and likens the graces God bestows on a soul in this state to an "overshadowing." For John: when a person is covered by a shadow, it is a sign that someone else is nearby to protect and favor. As a result the Angel Gabriel called the conception of the Son of God, that favor granted to the Virgin Mary, an overshadowing of the Holy Spirit: The Holy Spirit will come upon you and the power of the most High will overshadow you. (F, 3, 12). John goes on to tell us that when the Holy Spirit casts his shadow on a soul, he is so close that he not only touches but is united with it, and the soul understands and experiences the power, wisdom and glory of God (see F, 3, 15). Thus we gain further insight into what Mary's life must have been like, she being more closely united to the Holy Spirit than all other creatures.

In addition to the four Marian references in his major works, there is also a very significant reference to Mary in John's "Prayer of a Soul Taken with Love." John always manifested a deep awareness that he belonged totally to Mary, and in this very beautiful little prayer, he gives expression to his equally deep conviction that Mary belongs totally and completely to each one of us. In this prayer, John speaks for all of us as he says to our heavenly Father: "You will not take from me, my God, what you once gave me, in your only Son, Jesus Christ, in whom you gave me all I desire. Mine are the heavens and mine is the earth. Mine are the nations, the just are mine, and mine the sinners. The angels are mine, and the Mother of God, and all things are mine; and God Himself is mine and for me, because Christ is mine and all for me. (Sayings of Light and Love, 26-27)

I find this reference to Mary, in a certain sense, even more significant than all the others. Here John isn't just recounting wonderful things about Mary, but is telling us she is ours, with us and for us, always and everywhere. He is telling us that we must realize and appreciate that Mary belongs totally and completely to each one of us. Our guide on the road to union with God is no distant stranger, but our very own Blessed Mother.



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Thursday, September 08, 2016

Feast of the Nativity of Our Lady - click to read


Our Lady's birthday! What a beautiful feast on which to become the bride of Christ, baby Mary a day old presenting His little flower to little Jesus! On that day everything was little except the graces i received, and the peace and joy I felt when evening came and I gazed up at the starry heavens, where I would soon be united to my divine Bridegroom in everlasting happiness.
From the time I awake in the morning I was filled with peace, and it was in the peace of God which surpasses all understanding (Phil 4:7) that I pronounced my holy vows. At the close of this beautiful day I laid my wreath, as is the custom, at Our Lady's feet without any feeling of sadness, for I felt that time would not lessen my happiness.
O Jesus, I only ask Thee to give me peace!...Peace, and above all a love that knows no bounds. (St Therese, Story of the Soul) 

 On the feast of the nativity of our Lady, I feel special joy. When this day comes I think it's good to renew my vows. And once while I was about to do so, the Blessed Virgin, Our Lady, appeared to me through an illuminative vision; and it seems to me I renewed them in her hands and that they were pleasing to her. This vision remained with me for some days, as though she were next to me at my left. (St Teresa of Avila, Spiritual Testimonies)


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Sunday, April 03, 2016

Divine Mercy Sunday and Feast of St Teresa of the Andes


Let us listen today to St Teresa as she extols the blessings of the friendship that Christ offers to all (excerpts from the letter 150 written to her father):
I feel need to bring Him to you. I want Jesus to be your intimate friend, to whom you may entrust your heart, tired and filled with sorrow. Who…can fathom the intensity, the torrent of worries pouring over you as can Our Lord who delves into our deepest hearts and with delicate touch can touch those painful wounds whose depths even we ourselves don’t understand, Oh…how your life would change if you went to Him often as a Friend. Can you be thinking Jesus won’t to welcome you as a friend? If that’s what you thought, it would be a sign that you don’t know Him. Jesus is all tenderness, all love for his sinful creatures. He lives in the tabernacle with His Heart open to receive us, waiting for our arrival that He may console us. After ‘God the Joy of My Life. Saint Teresa of the Andes’

Divine Mercy photo after catholicinjapan.wordpress.com
St Teresa picture after lacasadelossuegnos.blogspot.com
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Saturday, March 05, 2016

The first of the Romances poem is based on St John’s Gospel (John 1:1) - ‘In pronciptio erat Verbum or In the beginning was the Word’, regarding the Blessed Trinity. Very beautiful poem for the Lenten meditation. 




1. In the beginning the Word was; He lived in God And possessed in him His infinite happiness. That same Word was God, Who is the Beginning; He was in the beginning. He was himself the Beginning And therefore had no beginning. The Word is called Son; He was born of the Beginning Who had always conceived him, Giving of his substance always, Yet always possessing it. And thus the glory of the Son was the Father’s glory, and the Father possessed all his glory in the Son. As the lover in the beloved Each lived in the other, And the Love that unites them Is one with them, their equal, excellent as the One and the Other: Three Persons, and one Beloved Among all three. One love in them all Makes of them one Lover, And the Lover is the Beloved In whom each one lives. For the being that the three possess Each of them possesses, And each of them loves Him who bears this being, Which alone unites them, Binding them deeply, One beyond words. Thus it is boundless Love that unites them, For the three have one love Which is their essence; And the more love is one The more it is love.

 2. On the communication among the Three Persons.
In that immense love proceeding from the two, the Father spoke words of great affection to the Son. Words od such profound delight that no one understood them; they were meant for the Son, and he alone rejoiced in them. What he heard was this: "My Son, only your company contents me, and when something pleases me I love that thing in you; whoever resembles you most satisfies me most, and whoever is like you in nothing will find nothing in me. I am please with you alone, O life of my life! You are the light of my light, you are my wisdom, the image of my substance in whom I am well pleased. My Son, I will give myself to him who loves you and I will love him with the same love I have for you, because he has loved you whom I love so."

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Sunday, February 21, 2016

Why we should pray always

You will seek the Lord your God, and if you seek him with all your heart and with all your soul, you shall find him. In your distress, all that I have said will overtake you, but at the end of days you will return to the Lord your God and listen to his voice. For the Lord your God is a merciful God and will not desert or destroy you or forget the covenant he made on oath with your fathers. (Deuteronomy 4; 29-31) 


In the fragment from her ‘Life’ (ch 11/10,11), St Teresa encourages and explains to us why we should never abandon prayer, even if we are all the time experiencing nothing but aridity. Very good read for Lent.

  Beginners in prayer, we may say, are those who drew up the water out of the well: this, as I have said, is a laborious proceeding, for it will fatigue them to keep their senses recollected, which is a great labour because they have accustomed to a life of distraction. Beginners must accustom themselves to pay no heed to what they see or hear, and they must practise doing this during hours of prayer; they must be alone and in their solitude think over their past life – all of us, indeed, whether beginners or proficient, must do this frequently. There are differencies, however, in the degree to which it must be done, as I shall show later. At first it causes distress, for beginners are not always sure that they have repented of their sins (though clearly they have, since they have so sincerely resolved to serve God). Then they have to endeavour to meditate upon the life of Christ and this fatigue their minds. Thus far we can make progress by ourselves - of course with the help of God, for without that, as is well known, we cannot think a single good thought. This is what is meant by beginning to draw up water from the well, and God grant there may be water in it! But that, at least, does not depend on us: our task is to draw it up and to so what we can to water the flowers. And God is so good that when, for reasons known to His Majesty, perhaps to our great advantage, He is pleased that the well should be dry, we. Like good gardeners, do all that in us lies, and He keeps the flowers alive without water and makes the virtues grow. By water here I mean tears – or, if there be none of these, tenderness and an interior feeling of devotion. 
  What then, will he do here who finds that for many days he experiences nothing but aridity, dislike, distaste and so little desire to go and draw water that he would give it up entirely if he did not remember that he is pleasing and serving the Lord of the garden; if he were not anxious that all his service should not be lost, to say nothing of the gain which he hopes for from the great labour of lowering the bucket so often into the well and drawing it up without water? It will often happen that, even for that purpose, he is unable to move his arms – unable, that is, to think a single good thought, for working with the understanding is of course the same as drawing water out of the well. What, then, as I say, will the gardener of so great an Emperor; and, as he knows that is pleasing Him by so working (and his purpose must be to please, not himself, but HIM), let him render Him a great praise for having placed such confidence in him, when He has seen that without receiving any recompense, he is taking such great care of that which He had entrusted to him; let him help Him to bear the Cross and consider how He lived with it all His life long; let him not wish to have his kingdom on earth or ever cease from prayer; and so let him resolve, even if this aridity should persist his WHOLE LIFE long, never to let Christ fall beneath the Cross. The time will come when he shall receive his whole reward at once. Let him have no fear that his labour will be lost. He is serving a good Master, Whose eyes are upon him. Let him pay no heed to evil thoughts, remembering how the devil put such thoughts into the mind of Saint Jerome in the desert.
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Sunday, January 10, 2016

Baptism of Our Lord

Pierro della Frencesca, Baptism of Christ


John bore witness: I saw the Spirit descend as a dove from heaven, and it remained on him.(Stanbrook Abbey Hymnal)
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Sunday, November 01, 2015

All Saints Day


I am He who made all the saints; I gave them grace; I have brought them to glory. I know the first and the last; I embrace them all with an inestimable love.  I am to be praise in all my Saints; I am to be blessed above all things, and to be honoured in every one of them, whom I have thus gloriously magnified and eternally chosen, without any foregoing merits of their own. The Imitation of Christ, 3, 58.

Today is the vigil of All Saints. All Souls Day is the anniversary of my receiving the habit. Ask God to make me a genuine Carmelite nun, for better late than never. Your unworthy servant and loyal subject. Blessed be God, for I will always be so, come what may. Teresa of Jesus. Collected Letters, vol 1.


Previous posts HERE
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Friday, October 16, 2015

THE TERESIAN JUBILEE YEAR WITH INDULGENCES GRANTED BY POPE FRANCIS TO ALL DIOCESES IN SPAIN, COMMENCING OCTOBER 25TH 2014 UNTIL OCTOBER 15TH 2015 - click for link

To read more click here
Audiobooks of St Teresa by LibriVox:
The Life of St Teresa HERE
Book of Foundations HERE
Conception of Divine Love HERE
The Way of Perfection HERE
Interior Castle HERE
Map of Teresian foundation in Spain HERE 
Map after BLOG

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Sunday, October 04, 2015

St Francis of Assisi

Bartolomeo Della Gatta 'Stigmata of St Francis' 

This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding His life we find that He is the best example. What more do we desire than to have such a good friend at our side, who will not abandon us in our labors and tribulations, as friends in the world do? Blessed are they who truly love Him and always keep Him at their side!....Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they hadn't taken any other path: St. Francis demonstrates this through the stigmata. St Teresa of Avila. The Book of Her Life, Ch.22 
Let us return to the work of that seraph, for he truly inflicts a sore, and wounds inwardly in the spirit. Thus, if God sometimes permits an effect to extend to the bodily senses in the fashion in which it existed interiorly, the wound and sore appear outwardly, as happened when the seraph wounded St. Francis. When his soul was wounded with love by the five wounds, their effect extended to the body, and these wounds were impressed on the body, which was wounded just as his soul was wounded with love.[ St. Francis of Assisi received the marks of the wounds on his hands, feet, and side on Mount La Verna in October 1224]. St. John of the Cross 'Collected Works'

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Tuesday, September 29, 2015

In the presence of the angels, come, let us adore the Lord.


Filippino Lippi, Archabgels and Tobias 


I thank you, Lord, with all my heart: you have heard the words of my mouth. In the presence of the angels I will bless you. I will adore before your holy temple. Psalm 137:1 

The third kind of place comprises those in which God chooses to be invoked and worshipped. Examples [include] Mount Garganus, the place St. Michael dedicated to God's worship by appearing to the Bishop of Siponto and telling him how he guarded that place so a chapel might be dedicated to God there in memory of the angels;… God alone knows why he chooses one place in which to receive praise more than another. What we should know is that he does all for our own benefit and so he may hear our prayers in these places - or anywhere we beseech him with integral faith. Yet those places consecrated to his worship are more appropriate as places for our prayers to be heard since the Church has so marked and dedicated them. St John of the Cross, 'The Ascent of Mt Carmel' ch 42  

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Sunday, September 13, 2015

Bl Mary of Jesus (Mary Lopez Rivas Martinez)


This is the authorization for Sister María de Jesús to make her profession. I grant it with great pleasure. May the blessing of the Lord "of the dew of heaven and the fatness of earth (Gn. 27:28)” be granted her. From the letter of St Teresa of Avila permitting the profession for Sister Maria of Jesus on 8th September 1578.
More about the life of Bl Mary of Jesus here


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