1. In the beginning the Word was;
He lived in God
And possessed in him
His infinite happiness.
That same Word was God,
Who is the Beginning;
He was in the beginning.
He was himself the Beginning
And therefore had no beginning.
The Word is called Son;
He was born of the Beginning
Who had always conceived him,
Giving of his substance always,
Yet always possessing it.
And thus the glory of the Son
was the Father’s glory,
and the Father possessed all his glory in the Son.
As the lover in the beloved
Each lived in the other,
And the Love that unites them
Is one with them,
their equal, excellent as
the One and the Other:
Three Persons, and one Beloved
Among all three.
One love in them all
Makes of them one Lover,
And the Lover is the Beloved
In whom each one lives.
For the being that the three possess
Each of them possesses,
And each of them loves
Him who bears this being,
Which alone unites them,
Binding them deeply,
One beyond words.
Thus it is boundless Love that unites them,
For the three have one love
Which is their essence;
And the more love is one
The more it is love.
2. On the communication among the Three Persons.
In that immense love proceeding from the two, the Father spoke words of great affection to the Son. Words od such profound delight that no one understood them; they were meant for the Son, and he alone rejoiced in them. What he heard was this: "My Son, only your company contents me, and when something pleases me I love that thing in you; whoever resembles you most satisfies me most, and whoever is like you in nothing will find nothing in me. I am please with you alone, O life of my life! You are the light of my light, you are my wisdom, the image of my substance in whom I am well pleased. My Son, I will give myself to him who loves you and I will love him with the same love I have for you, because he has loved you whom I love so."
2. On the communication among the Three Persons.
In that immense love proceeding from the two, the Father spoke words of great affection to the Son. Words od such profound delight that no one understood them; they were meant for the Son, and he alone rejoiced in them. What he heard was this: "My Son, only your company contents me, and when something pleases me I love that thing in you; whoever resembles you most satisfies me most, and whoever is like you in nothing will find nothing in me. I am please with you alone, O life of my life! You are the light of my light, you are my wisdom, the image of my substance in whom I am well pleased. My Son, I will give myself to him who loves you and I will love him with the same love I have for you, because he has loved you whom I love so."
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