St Teresa of Avila, Virgin and Doctor of the Church, solemnity

 
Mercies of the Lord I will sing forever, says the latin inscription (after Psalm89) on the picture of St Teresa above. It fits her life perfectly. She was born in Avila, Spain in 1515. As a member of the Carmelite Order she made great
progress in perfection and received mystical revlations. As reformer of her Order she underwent many trials which she intrepidly overcame. She also wrote books of the greatest spiritual value which reflect her own experiences. She died at Alba in 1582. 

This is what she writes with great humlility in the Epilogue of the Interior Castle: "Through the strong desire I have to play some part in helping you serve my God and Lord, I ask that each time you read this work you, in my name, praise His Majesty fervently and ask for the increase of His Church and for light for the Lutherans. As for me, ask Him to pardon my sins and deliver me from purgatory, for perhaps by the mercy of God I will be there when this is given you to read -- if it may be seen by you after having been examined by learned men. If anything is erroneous it is so because I didn't know otherwise; and I submit in everything to what the holy Roman Catholic Church holds, for in this Church I live, declare my faith, and promise to live and die." 

In her autobiography she tells us: Whoever lives in the presence of so good a friend and excellent a leader as is Jesus Christ can endure all things. Christ helps us and sthrengthens us and never fails.; He is a true friend. And I see clearly that God desires that if we are going to please him and receive his great favours this must come about through the most sacred humanilty of Christ, in whom he takes his delight. Many, many times have I perceived this through experience. The Lord has told it to me. I have definitely seen that we must enter by this gate if we desire His sovereign Majesty to show us great secrets. A person should desire no other path, even if he be at the summmit of contemplation; on this road he walks safely. This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding his life we find that he is the best example. What more do we desire from such a good friend at our side, who will not abandon us in our labours and tribulations as firends in the world do? Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious St Paul: it doesn't seem that any other name fell from his lips than that of Jesus, as coming from one who kept the Lord close to his heart. Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they hadn't taken any other path: Francis, Anthony of Padua, Bernard, Catherine of Siena. A person must walk along this path in freedom, placing himself in God's hands. If His Majesty should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept gladly. As often as we think of Christ we should recall the love with which he bestows on us so many favours and the great things God showed in giving us a pledge like this of his love: for love begets love. Let us strive to keep this always before our eyes and to waken ourselves to love. For if at some time the Lord should grant us the favour of impressing this love on our hearts, all will become easy for us and we shall carry out our tasks quickly and without much effort.After Discalced Carmelite Proper Offices.

 

 

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Receipt for Sainthood from St Therese

On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous." (St Luke 14:12-14) 

I have noticed (and this is very natural) that the most saintly Sisters are the most loved. We seek their company; we render them services without their asking... On the other hand, imperfect souls are not sought out. No doubt we remain within the limits of religious politeness in their regard, but we generally avoid them, fearing lest we say something which isn't too amiable... This is the conclusion I draw from this: I must seek out in recreation, on free days, the company of the Sisters who are the least agreeable to me in order to carry out with regard to these wounded souls the office of the good Samaritan. A word, an amiable smile, often suffice to make a sad soul bloom; but it is not principally to attain this end that I wish to practice charity, for I know I would soon become discouraged: a word I shall say with the best intention will perhaps be interpreted wrongly. Also, not to waste my time, I want to be friendly with everybody (and especially with the least amiable Sisters) to give joy to Jesus and respond to the counsel He gives in the Gospel in almost these words: “When you give a dinner or a supper, do not invite your friends, or your brethren, or your relatives, or your rich neighbors, lest perhaps they also invite you in return, and a recompense be made to you. But when you give a feast, invite the poor, the crippled, the lame, the blind; and blessed shall you be, because they have nothing to repay you with, and your Father who sees in secret will reward you” (cf. Lk 14,12-14; Mt 6,4-5) What banquet could a Carmelite offer her Sisters except a spiritual banquet of loving and joyful charity? As far as I am concerned, I know no other and I want to imitate Saint Paul who “rejoiced with those who rejoice” (Rm 12,15). It is true he wept with the afflicted and tears must sometimes appear in the feast I wish to serve, but I shall always try to change these tears into joy (Jn 16,20), since “the Lord loves a cheerful giver” (2Cor 9,7).

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