Friday, November 01, 2024
All Saints and All Souls Solemnities
Tuesday, October 15, 2024
St Teresa of Avila, Virgin and Doctor of the Church, solemnity
Mercies of the Lord I will sing forever, says the latin inscription (after Psalm89) on the picture of St Teresa above. It fits her life perfectly. She was born in Avila, Spain in 1515. As a member of the Carmelite Order she made great
progress in perfection and received mystical revlations. As reformer of her Order she underwent many trials which she intrepidly overcame. She also wrote books of the greatest spiritual value which reflect her own experiences. She died at Alba in 1582.
This is what she writes with great humlility in the Epilogue of the Interior Castle: "Through the strong desire I have to play some part in helping you serve my God and Lord, I ask that each time you read this work you, in my name, praise His Majesty fervently and ask for the increase of His Church and for light for the Lutherans. As for me, ask Him to pardon my sins and deliver me from purgatory, for perhaps by the mercy of God I will be there when this is given you to read -- if it may be seen by you after having been examined by learned men. If anything is erroneous it is so because I didn't know otherwise; and I submit in everything to what the holy Roman Catholic Church holds, for in this Church I live, declare my faith, and promise to live and die."
In her autobiography she tells us: Whoever lives in the presence of so good a friend and excellent a leader as is Jesus Christ can endure all things. Christ helps us and sthrengthens us and never fails.; He is a true friend. And I see clearly that God desires that if we are going to please him and receive his great favours this must come about through the most sacred humanilty of Christ, in whom he takes his delight. Many, many times have I perceived this through experience. The Lord has told it to me. I have definitely seen that we must enter by this gate if we desire His sovereign Majesty to show us great secrets. A person should desire no other path, even if he be at the summmit of contemplation; on this road he walks safely. This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding his life we find that he is the best example. What more do we desire from such a good friend at our side, who will not abandon us in our labours and tribulations as firends in the world do? Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious St Paul: it doesn't seem that any other name fell from his lips than that of Jesus, as coming from one who kept the Lord close to his heart. Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they hadn't taken any other path: Francis, Anthony of Padua, Bernard, Catherine of Siena. A person must walk along this path in freedom, placing himself in God's hands. If His Majesty should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept gladly. As often as we think of Christ we should recall the love with which he bestows on us so many favours and the great things God showed in giving us a pledge like this of his love: for love begets love. Let us strive to keep this always before our eyes and to waken ourselves to love. For if at some time the Lord should grant us the favour of impressing this love on our hearts, all will become easy for us and we shall carry out our tasks quickly and without much effort.After Discalced Carmelite Proper Offices.
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Tuesday, October 01, 2024
Receipt for Sainthood from St Therese
Saturday, September 14, 2024
Exaltation of the Cross
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Tuesday, August 06, 2024
Transfiguration of the Lord - Feast
Wednesday, July 31, 2024
Feast of St Ignatius of Loyola - click to read previous posts
Sunday, July 07, 2024
St John of the Cross Novena to Our Lady of Mt Carmel, 7-15th of July
July 8
Second Day Prayer: I give thanks to thee, O Virgin Mother of Carmel, for the gift of the holy scapular, the sign of thy confraternity. O my Mother, make me worthy to wear that sacred livery and may my heart ever be pure, free from every stain of sin. Amen. Hail Mary (three times)
July 10
Fourth Day Prayer: I thank thee, my Lady and Mother, for the gift of thy holy scapular. Thou knowest well my weakness and my malice, but I trust in thee and under thy protection I take refuge. O holy Mother of Mt Carmel, despise not my petition in my necessities, but deliver me from all danger. Amen. Hail Mary (three times).
July 11
Fifth Day Prayer: Queen and Beauty of Carmel, thy glance is love, hope, and sweetness. As the rays of the sun colour the flowers, so also thy glance gives to the soul strength and beauty. May I remain ever before thee, my Mother, turn thine eyes of mercy on me. Amen. Hail Mary (three times).
July 12
Sixth Day Prayer: O my dear Mother of Carmel, I love thee more than I can express, more than my very soul can conceive. I reverence thee, I praise thee, O sacred Virgin, whose chaste womb bore the Son of the Most High God. Bless me and deliver me from all evil. Amen. Hail Mary (three times)
July 13
Seventh Day Prayer: Most loving Virgin of Carmel, I acknowledge gratefully thine immense goodness toward me, hear my prayer and after this exile, show unto me the blessed fruit of thy womb, Jesus. O most clement, O most loving, O most sweet Virgin Mary. Amen. Hail Mary (three times)
July 14
Eight Day Prayer: O Mother of Carmel, when my last hour shall sound, when I shall take thy holy scapular into my trembling hands, fill my heart with confidence in it, and do thou, my loving Mother, receive my soul and offer it to thy sweet Jesus. Amen. Hail Mary (three times)
July 15
Ninth Day Prayer: O Mary, most holy Mother of Carmel, Virgin of virgins, sanctuary of the Blessed Trinity, mirror of angels, assured refuge of sinners! have compassion on me in my suffering, listen to my sighs with clemency and appease the anger of thy Son. Amen. Hail Mary (three times)
Flower of Carmel etc
Text from 'Carmelite Devotions and Prayers'
Saturday, June 08, 2024
Immaculate Heart of Mary
Friday, June 07, 2024
Most Sacred Heart Solemnity
Sunday, June 02, 2024
The Body and Blood of Christ, Corpus Christi solemnity
"There is an especially beautiful moment in the Mass when the priest, as
he holds the host, makes the sign of the cross three times over the
chalice and twice between himself and the chalice. Then he raises the
chalice and says: “per ipsum et cum ipso et in ipso…”" Père Jacques de Jésus Conference 3, To See Christ, after Carmelite Quotes.
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Sunday, May 26, 2024
The Holy Trinity Sunday
Our created essence asks to be rejoined with its principle. The Word, the Splendour of the Father, is the eternal archetype after which creatures are designed on the day of their creation. This is why God wills that, freed from ourselves, we should stretch our arms towards our exemplar and possess it, rising above all things towards our model. This contemplation opens the soul to unexpected horizons.In a certain manner it possesses the crown towards which it aspires. The immense riches that God possesses by nature, we may possess by virtue of true love, by His dwelling in us and by our dwelling in Him. It is by virtue of this immense love that we are drawn into the depths of the intimate sanctuary where God imprints on us a true image of His majesty. Thus it is, thanks to love and through love, as the Apostle says, that we can be holy and immaculate in God's presence (Eph 1:4), and can sing with David: I will be unblemished and I will guard myself from the depths of sinfulness within me.(Ps 17:24)
Bl Elisabeth of the Trinity, Prayer One, Day Seven, Collected works, vol 1
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Thursday, May 09, 2024
THE ASCENSION OF OUR LORD
MEDITATION1. The central idea in the liturgy today is the raising of our hearts toward heaven, so that we may begin to dwell in spirit where Jesus has gone before us. "Christ's Ascension" says St Leo, "is our own ascension; our body has the hope of one day being where its glorious Head has preceded it" (RB). In fact, Our Lord had already said in His discourse after the Last Supper, "I go to prepare a place for you, I will come again and will take you to Myself; that where I am, you also may be" (Jn 14:2,3). The Ascension is, then, a feast of joyful hope, a sweet foretaste of heaven. By going before us, Jesus our Head has given us the right to follow Him there some day, and we can even say with St Leo, "In the person of Christ, we have penetrated the heights of heaven" (RB). As in Christ Crucified we die to sin, as in the risen Christ we rise to the life of grace, so too, we are raised up to heaven in the Ascension of Christ. This vital participation in Christ's mysteries is the essential consequences of our incorporation in Him. He is our Head; we, as His members, are totally dependent upon Him and intimately bound to His destiny. "God, who is rich in mercy," says St Paul, "for His exceeding charity wherewith He loved us...hath quickened us together in Christ..., and hath raised us up...and hath made us sit together in the heavenly places through Christ Jesus" (Eph 2:4-6). Our right to heaven has been given us, our place is ready; it is for us to live in such a way that we may occupy it some day. Meanwhile, we must actualize the beautiful prayer which the liturgy puts on our lips: "Grant, O almighty God, that we, too, may dwell in spirit in the heavenly mansions" (Collect)."Where thy treasure is, there is thy heart also" (Mt 6:21), Jesus said one day. If Jesus is really our treasure, our heart cannot be anywhere but near Him in heaven. This is the great hope of the Christian soul, so beautifully expressed in the hymn of Vespers: "O Jesus, be the hope of our hearts, our joy in sorrow, the sweet fruit of our life" (RB).
2. Besides the hope and the joyful expectancy of heaven so characteristic of the Ascension feast there is a note of melancholy. Before the final departure of Jesus, the Apostles must have been very much disturbed: each felt the distress of one who sees his dearest friend and companion going away forever, and finds himself alone to face all the difficulties of life. The Lord realized their state of mind and consloed them once more, promising the coming of the Holy Spirit, the Comforter: "He commanded them," we read in the Epistle (Acts 1:1-11), "that they should not depart from Jerusalem, but should wait for the promise of the Father....you shall be baptized with the Holy Ghost, not many days hence." but even this time the Apostles did not understand! How much they neede to be enlightened and transformed by the Holy Spirit, in order to accomplish the great mission which was to be entrusted to them! Jesus continued: which was to be entrusted to them! Jesus continued : "You shall receive the power of the Holy Ghost coming upon you and you shall be witnesses unto Me...even to the uttermost part of the earth". For the moment, however, they were there, around the Master, weak, timid, frightened, like little children watching their mother leave for a distant, unknown land. In fact, "while they looked on, He was raised up, and a cloud received Him out of their sight." Two angels came to distract them from their great amazement and to make them realize what had happened. Then, placing their trust in the word of Jesus, which would henceforth be their only support, they returned to Jerusalem where, in the Cenacle, they awaited in prayer the fulfillment of the promise. It was the first novena in preparation for Pentecost: "All these were persevering with one mind in prayer with...Mary, the Mother of Jesus" (ibid 1:14).
Silence, recollection, prayer, peace with our brethren, and union with Mary: these are the characteristics of the novena we too should make in preaparation for the coming of the Holy Spirit.
COLLOQUY
..."Ah! my works are poor, my God, even if I could perform many! Then why should I remain in this life, so full of misery? Only to do Your will. Could I do anything better than that? Hope, therefore, my soul, hope. Watch carefully, for you know not the day nor the hour. Everything passes quickly, even though your desire makes you struggle, the greater the proofs of love you will be giving to your God, and afterwards the more you will enjoy your Beloved in happiness and felicity without end" (T.J. Exc., 15).
Text after 'Divine Intimacy' - Ven Gabriel of St Mary Magdalen, OCD
Wednesday, March 27, 2024
Holy Week and Easter with St Therese and Carmelite Saints
Very truly, I tell you, I am the gate for the sheep. Whoever enters by me will be saved, and will come in and go out and find pasture (Jn 10:7,9)
I also feel the desire to love the Lord alone and to find joy only in Him (The Story of a soul)
Yes, the Face of Jesus shines. If we consider it beautiful in spite of its wounds and tears, what will it be when we see it in heaven?...Yes, just to have the chance to see the Face of Jesus and contemplate the eternal beauty of Jesus, the poor grain of sand is willing to be scorned on earth (St Therese, Letters 95)
I understand that love encompasses all vocations and that love is everything. Love encompasses all times and places. In a word, it is eternal! Then, in the overabundance of my extraordinary love, I exclaimed "Oh Jesus, my love....my vocation, I finally found my vocation"...(The Story of a Soul)
Beloved Sister, how happy we are to understand the intimate secrets of our Divine Spouse! If you would write down all you know of them, we would have some brautiful pages to read. However, you prefer to keep "the secrets of the King" deep within your heart (The Story of a Soul)
At the Last Supper, when Jesus knew his disciples' hearts burned with devoted love after he had just given himself to them through the unfathomable mystery of the Eucharist, this gentle Saviour gave them a new commandment. (...)Love one another just as I have loved you .(The story of a soul)
The cry of the Lord on the Cross, "I am thirsty" sounded continually in my heart...I wanted to give my Beloved a drink, and felt myself devoured by the thirst of all souls...It was not the souls of priests that attracted me, but those of the big sinners. I burned with the desire to pull them from the eternal flames. (The Story of a Soul)
When I saw the blood running from the wounds of Jesus, the thirst of all souls entered my heart.(....) Oh, each day since this special blessing [Pranzini conversion], my desire to save these souls grew, I felt I heard Jesus tell me, "give me something to drink!" (The Story of a Soul)
"Why do you look for the living among the dead? He is not here, but has risen" (Lk 24:5)
Celebrations! Even if the most important feasts do not come very often, my heart is brought to celebrate one every Sunday...That is God's feast, the feast of rest...The whole family goes to Mass (The Story of a Soul).
Picture at the top represents Crucifixion of Christ by Lucas Cranach and engraving is by Gustave Dore.
Some citationd adopted from 'Through the Year with St Therese'
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Sunday, March 10, 2024
Novena to St Joseph starts today - click to read
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Sunday, February 18, 2024
St Therese and the sword - Arbp Fulton Sheen meditations
One of her favourite texts of Scriptures, therefore, was "I came not to bring peace, but the sword." (Matt 10:34)...And then St Therese said: "A sister showed me a photograph representing Joan of Arc, consoled by an interior voice. The saints encourage me from above, and they say to me, "So long as you are in fetters, you cannot fulfill your mission. But after your death, then will be the time of your conquest."
In other words, she said, "I'm going to be a warrior and a soldier after my death, I am in no battlefields, now except the battle of the spiritual life."
This figure gives you some idea of, for example, her powerful intercession. This, too, accounts for her love of missions. She is the patroness of the Propagation of the Faith, though she was never in mission lands. The reason she is the patroness of the Propagation of the Faith was because she loved missions, and she corresponded all her life with two missionary priests and offered up her sufferings for them.
Yes, that is true, but there is a deeper reason still. This woman was in love, and she wanted her Beloved known all over the world. That's why she loved the missions! As she put it:
Love makes one a missionary. When we cease to love, we cease to be a missionary. Now it is sometimes asked, for example, why is there a decline of conversions today? It is due to ecumenism? No, it's not due to ecumenism. It's due to the fact that we're not making Christ the center of our lives. And if we were deeply in love with Christ instead of with social programs and the like (all which have their place, but here I am speaking of primacy), if we gave the primacy to Christ, then we would be on fire to save souls. After all, the reason we are tired in body is because we are already tired in mind. We have no love. The fires have gone out. We are cinders, burnt out cinders floating in the immensity of space and time. And here is a young girl. It is almost as if she is locked up in a gilded cage, absolutely straining at the leash in order to become a missionary. Why? Simply because she loved!
As I told you, love does not mean just simply to have and to own and to possess. It's not sitting on the throne waiting for others to serve. It's the going out, the spending of oneself. Love is not the circle circumscribed bt self. It's like a cross outstreched to embrace the whole world.
Love isn't Buddha, fat, sleek, a well-oiled body, hands folded across the breast intently looking inward, thinking only of self. It's the picture of thin saints looking out for the mission to the world, as Therese looks out in many of her photos. And therefore, she loved this text, the sword. And she says many times in her writings that "I am entering Carmel to bring the sword to the monastery of Carmel." In other words, it needed a little fire. She entered it to change it. And her reason for doing so was right.
We are fond of talking peace today, but all we mean by peace is lack of disturbance. Our Lord said, "I came not to bring peace." God HATES PEACE in those who are destined for war! And we are destined for war, spiritual war. We've forgotten that we're in a combat. We are in genuine combat. When our first parents were driven out of the garden of Paradise, God stationed an angel with a flaming sword, a two-edged sword that turned this way and that. Why? To keep our first parents from going back to eat of the Tree of Life and thus immortalize their evil. And the only way we can ever get back again into paradise is by having that sword run into us. It's flaming because it's love. It's two-edged because it cuts, and it penetrates. It's not the sword that's thrust outward to hack off the ear of the servant of the high priest as Peter did. It's the sword that's thrust inward to cut out all of our seven pallbearers of the soul, the pride and covetousness, lust, anger, envy, gluttony, and sloth.
This was the sword she loved. And this sword is what we've forgotten in our modern world with the dripping away of discipline, the ascetic principle. The disciplinary principle of the Christian world had moved to the totalitarian countries. And concerning the sword, I quoted the sword in relationship to the Garden of Eden, but in the prophecy of Zechariah, we read this:
Who is the shepherd? Our Lord. So Zechariah is having the heavenly Father say, "Sword awake! Awake against My shepherd, against My Son, against Him who works with Me." So when our Blessed Lord came to this earth, the sword of Herod was raised against Him. Did anyone ever raise a sword against a two-year-old Caesar? Or a six-month-old Stalin? Why the sword against Him? because He plays a role in salvation. It belongs to warriors. And as the heavenly Father ran the sword into His own Son, the Son ran the into His own Mother. Simeon said to Mary, "You, too, shall be pierced to the heart." (Luke 2:35) So the Father ran a sword into His Son, the Son into His own Mother, and Our Lord into us.
"I have come not to bring peace, but the sword." This , then, is the way of the warrior and the little girl who wanted to be a soldier. And there was not much difference in her mind between a soldier and a missionary.
Sunday, February 11, 2024
OUR LADY OF LOURDES
And even tenor of your days,
No ecstasy made you forget
Your poverty in its high rays.
Mary, the lowliest can tread
With confidence the path you trod,
Your life the bright and shining star
That leads wayfarer to God. (St Therese)
Photo credit to Fr Lawrence
Friday, February 02, 2024
The Presentation of Our Lord
Thursday, January 25, 2024
Conversion of St Paul
Monday, January 01, 2024
Mary, the Holy Mother of God
“Mother of God, tell me your mystery; of how your earthly life was spent: the way, right from the time of ‘Fiat – how you’d be buried in adoration, Mary! (Bl Elizabeth of the Trinity)