Sunday, November 02, 2008

American Presidential election - hopefully America will wake up on time!!

The eyes of the whole world are turned to America.

Could that be possible the nation will chose the most liberal, communist-like and pro-choice

person who appeared on political scene out of nowhere, the very presidential candidate with more than dubious citizenship who does care for America/Americans possibly less than he actually cares for the snow on his backyard that fell there last year winter? Is that possible???
If he is chosen this is what we can feel afterwards....



More Obama cartoons from Paul Nichols' Catholic Cartoons blog

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Commemoration of the faithful departed - All Souls Day, click for link




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Friday, October 31, 2008

All Saints Day vigil



I recommend very good and edifying reading with a lot of Scripture references on Purgatory from Sisters of Carmel for the coming All Souls Day




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Thursday, October 30, 2008

St John of the Cross


Love your enemies


He was also concerned about what was happening to the Order under Doria's authority, and the unhappiness it was causing to the nuns. He wrote to Sr Leonor advising her not to dwell on things, 'because what should be occupied in God be occupied in this....Let the garden be closed, then, without pain or worry, for he who entered bodily for his disciples, when the doors were closed, and gave them peace, without them knowing or imagining that this could be, nor how, will enter in spirit into the soul....and he will fill her with peace.'
He had need of that peace for himself, because a new definitor, Fr Diego Evangelista, elected at the Madrid Chapter, was given the task of investigating Fr Gracian, with a view to carrying out his expulsion from the Order that Doria had proposed. The nuns at Granada were so worried at the interrogation to which they had been subjected and the way what they said was being twisted and misinterpreted, that they burned a whole sack of John's letters and other writings. Hearing of this activity, John was deeply hurt, but refused to say anything against Fr Diego. This campaign continued for the rest of John's life, and hearing of his death, Diego expressed regret that he had not managed to expel him from the Order before he died. The hapless Gracian was not so 'fortunate'. He was expelled, captured and tortured by Barbary pirates, escaped, and, not able to re-enter the Discalced, died as a Calced friar.

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Wednesday, October 29, 2008

St John of the Cross

God is always good.
What John had foreseen came to pass.


Doria saw his prestige and the reverence in which so many held him for his spiritual stature as a threat to his own authority and he left the Chapter a simple friar, stripped of any post. There were even plans to send him to Mexico, although this never materialised. Instead, he was sent to a remote friary at La Penuela. For John, it was a relief no longer to have all his administrative tasks, and to pursue the life of prayer for which he always yearned, whatever his outward activity over the previous years. As he remarked of those years, when he spent his journeys praying, singing psalms, 'I am well, but my soul lags far behind'. The letter he wrote to Mother Anne of Jesus shortly after the Chapter shows his state of mind: '[God] has arranged this that we may show it by our actions...this is not evil or harmful, neither for me nor for anyone. It is in my favour since, being freed and relieved from the care of souls, I can, if I want and with God's help, enjoy peace, solitude, and the delightful fruit of forgetfulness of self and of all things.' He made the most of the nature he so loved a Penuela, going for hours into the countryside to pray and be alone with his Beloved. Even so, he was not out of contact with the many people whom he had directed, and continued to guide them by letter. Even so, he would not have been human if he had not felt hurt by the antagonism and even hatred of which he had been the butt at the Chapter. A he wrote to Anne of Penalosa, he liked Penuela very much: 'The vastness of the desert is a great help to the soul and the body, although the soul fares very poorly. The Lord must desire that it have its spiritual desert.' He described his simple life to her, which suited him so much: 'This morning we have already returned from gathering our chick-peas, and so the mornings go by. On another day we shall thresh them. It is nice to handle these mute creatures, better than being badly handled by living ones.'
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Tuesday, October 28, 2008

St John of the Cross


Today we will continue to meditate on the life of St John of the Cross who at the pick of his religious leadership and popularity preferred to follow in the food-steps of Christ by choosing 'to suffer and to be looked down upon' instead of obtaining temporal rewards for his service to Christ. By meditating upon this example of extraordinary holiness we can better understand what does it really mean to love God above ourselves.




Storms clouds began to break over John's head when the Father General, Nicolas Doria, convened an Extraordinary Chapter in June 1590. John had a premonition that things would go badly for him. When one of the Segovian nuns said that she was sure he would return to them as their Provincial, he replied and with certainty, 'I shall be thrown into a corner like an old rag'. One source of disagreement went as back as 1581 at the Chapter at Almodovar del Campo. John had come into conflict (yes, even saints do this sometimes!) with Fr Gerome Gracian who had been a favourite and close collaborator of St Teresa. Gracian wanted the friars to be more active in the apostolate, whereas John insisted that they should be primarily contemplative, from which their apostolate would flow. He did not want their contemplative vocation to take second place and perhaps be squeezed out. This tension between the active and contemplative aspects of the Carmelite friar's life had a long history. The Order traces its origin back to the time of the Crusades, when some of the crusaders decided to settle in the Holy Land, on Mount Carmel, where Elijah and Elisha had founded a 'school of prophets', living a life of community and contemplation. Ever since, Carmelites have looked on two great prophets as their spiritual forebears. When the Muslims defeated the crusaders and drove them out of the Holy Land, the friars fled to the West, where they took up an active apostolate, sometimes to the detriment of their contemplative base.
At the Madrid Chapter the problem was more a clash of personalities between Gracian, who represented the moderates and Doria who wanted more control. Although Teresa had not taken personally to Doria, a Genoese who had been a banker before entering the Discalced, she had prized Doria's organisational skills, but he was rigid and authoritarian. The younger Gracian had a brilliant mind, a distinguished scholar and organiser , and had a much more pleasing and charming manner, although his impetuosity and rashness made him powerful enemies - including Doria. Now, Doria put forward some proposals with which John adamantly disagreed. Doria changed the government of the Order, concentrating all power in the hands of a permanent committee. He also wanted to take revenge against the formidable Mother Ann of Jesus, who, supported by John of the Cross, opposed his plans for the nuns and wanted to seek papal approbation for their constitutions. In addition, he wanted to expel Gracian from the Order, seeing him as a dangerous rival to his own power. John of the Cross had already warned Gracian that this might happen. He had been horrified when Gracian had proposed that Doria should succeed him as Provincial: he was elected only by two votes. Now, he felt that Gracian was being unfairly treated, and said so. Although many of the other friars privately agreed with him, they were too cowed by Doria's dictatorial manner to speak out.


The moving story of St John of the Cross last years marked by his heroic love of God and the neighbour is to be continued.
Credit: on the basis of little book 'John of the Cross' by Jennifer Moorcroft
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Monday, October 27, 2008

St John of the Cross


There are many Saints who proved their love of God through examples of heroic virtue. St John of the Cross is one of them.


He wrote the most beautiful poems describing soul search for His beloved. It is good to think of him during the month of the Sacred Heart, the beautiful symbol of God's love for us. We will focus today on the period of St John's life that began when he was elected the prior of Discalced friars in Baez. It happened just after Discalced were finally set up as a separate Province. He was the Prior there for two years and after that he was appointed Prior to the Granada foundation of Los Martires. He was far away from his beloved Castile and he felt his isolation deeply. This feeling of isolation was increased after Saint Teresa died the same year. He had reached however, that state of inner freedom when he could truly be himself and not to be forced into a mould of other's making. As Prior and an official in his Order now, he himself had a status that afforded him some dignity, but he refused to be judged by such standards. A high ranking official would be brought to him and be greeted by John just as he was. As he said to one visitor who expressed his surprise, 'After all, I am the son of a weaver'. Later on, his brother Francisco was often with him. Francisco remained what he always was, a poor workman, and John would introduce him with great pride as the greatest treasure he had on earth. To John, earthly rank or attainment did not matter. What did matter was that they were all children of God, and as such, deserving of his respect and love, whatever their rank or lack of it. The Order met for their second Chapter in 1583 and John was reaching the peak of his religious leadership. He was elected 2nd definitor and Vicar Provincial. He completed at that time his major writings, The Spiritual Canticle and the Dark Night of the Soul. From 1585, for the next three years he was almost constantly on the road in his role as Vicar Apostolic, attending chapters, visiting the various foundations, founding new convents and friaries. At one such foundation, that of Cordoba, he nearly lost his life. A stone wall that was being built fell on the cell in which he was working, and the workmen scrabbled frantically to dig him out, fearing he was dead. However, they found him crouched in a corner under a statue of Our Lady that had fallen above him, laughing and saying that it was she who had saved him. To his delight, in 1588 he was appointed prior of the Segovia friary, which meant that he was back in his beloved Castile. A new friary was still being built away from the dampness of the nearby river, so John joined in with the building work. These were to be the last happy moments in his life. He was back in Castile and nearer to his beloved brother who was able to visit him more often. To his brother he revealed an experience he had. Praying before a picture of Christ carrying his cross one day, he heard an inner voice calling his name, and responded inwardly, 'Here I am'. The voice asked him then what reward he would like for all he had done and all he had have suffered. John's response was, 'To suffer and to be looked down upon.' He told this to his brother so that when Francis saw him having trials he would not be distressed, knowing that it was what he desired and that they God's will for him. The time of serious trials was coming for John to prove his love of God and neighbour. God was willing to give him a chance to become a great saint.

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Sunday, October 26, 2008

Voters guide for serious Catholic - from Catholic Answers



This is the rest of the post

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Quas Primas - encyclical of Pope Pius XI on the Feast of Christ the King - promulgated on Dec 11, 1925 - click to read

Holy Trinity painting is by Raphael


Paragraph 15 in the encyclical letter of Pope Pius XI gives us description of Christ's Kingdom:

(Christ) kingdom is spiritual and is concerned with spiritual things. That this is so the (above) quotations from Scripture amply prove, and Christ by his own action confirms it. On many occasions, when the Jews and even the Apostles wrongly supposed that the Messiah would restore the liberties and the kingdom of Israel, he repelled and denied such a suggestion. When the populace thronged around him in admiration and would have acclaimed him King, he shrank from the honor and sought safety in flight. Before the Roman magistrate he declared that his kingdom was not of this world. The gospels present this kingdom as one which men prepare to enter by penance, and cannot actually enter except by faith and by baptism, which, though an external rite, signifies and produces an interior regeneration. This kingdom is opposed to none other than to that of Satan and to the power of darkness. It demands of its subjects a spirit of detachment from riches and earthly things, and a spirit of gentleness. They must hunger and thirst after justice, and more than this, they must deny themselves and carry the cross.

More reading on the Kingship of Christ in this world from Christian Order


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Saturday, October 25, 2008

Feast of Christ, the King - click for link

Link to previous post





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Saturday - Day of Our Lady


The last part of St Therese poem 'Why I love you, O Mary!

Mary, at the top of Calvary standing beside the Cross
To me you seem like a priest at the altar,



Offering your beloved Jesus, the sweet Emmanuel,
To appease the Father's justice....
A prophet said, O afflicted Mother,
"There is no sorrow like your sorrow!"
O Queen of Martyrs, while remaining in exile
You lavish on us all the blood of your heart!

Saint John's home becomes your only refuge.
Zebedee's son is to replace Jesus...
that is the last detail the Gospel gives.
It tells me nothing more of the Queen of Heaven.
But, O my dear Mother, doesn't its profound silence
reveal that The Eternal Word Himself
Wants to sing the secrets of your life
To charm your children, all the Elect of heaven?

Soon I'll hear that sweet harmony.
Soon I'll go to beatifull Heaven to see you.
You who came to smile at me in the morning of my life,
Come smile at me again...Mother...It's evening now!...
I no longer fear the splendor of your supreme glory.

With you I've suffered, and now I want
To sing on your lap, Mary, why I love you.
And to go on saying that I am your child!...

from 'Poetry of St Therese of Lisieux'






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Friday, October 24, 2008

LMS 2008 Willesden Pilgrimage - click for last year report





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Thursday, October 23, 2008

Week of St Teresa of Avila


It seems to me the Holy Spirit must be a mediator between the soul and God, the One who moves it with such ardent desires, for He enkindles it is a supreme fire, which is so near.

O Lord, how great are these mercies You show to the soul here! May You be blessed and praised forever, for You are so good a Lover. O my God and my creator! Is it possible that there is no one who loves You? Oh, alas, and how often it is I who do not love You!....
And the Lord is not content with all this - something marvelous, worthy of careful attention - for He understands that the soul is totally His, without any other interests. This means that things must not move it because of what they are, but that it be moved because of Who its God is and out of love for Him, since He never ceases to commune with it in so many ways and manners, as One Who is Wisdom itself....
Well now, what more could we desire than this favour just mentioned? Oh, God help me, how little we desire to reach Your grandeurs, Lord! How miserable we would remain if Your giving were in conformity with our asking! (Meditations on the Song of Songs 5:5-6)
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Wednesday, October 22, 2008

Summary from SPUC on Human fertilisation and Embryology Bill

Sad day for those who respect sanctity and dignity of human life and who tirelessly campaigned to oppose the HFE bill.
MPs voted by 355 to 129 in favour of the Human Fertilisation and Embryology bill at third reading (final main vote).

bill enshrines and extends the creation and abuse of human embryos outside the womb. Despite the bill's passage, SPUC paid tribute to all those who have opposed the bill.

John Smeaton, SPUC national director, said: "Today is a tragic date in British history, as Parliament has passed a law extending the lethal abuse of the most vulnerable members of our society. Future generations will look back on this macabre bill and wonder how a supposedly civilised nation could have so devalued human life. SPUC intends to raise these fundamental issues at the general election.

"Our only consolation is that thousands of people across the country have joined a concerted campaign in solidarity with unborn children. Prominent national church leaders, such as Cardinal Keith O'Brien and Bishop Patrick O'Donoghue, showed that strong, clear, courageous stands can put the sanctity of human life at the forefront of public debate. Scores of doctors, lawyers and academics have defended the weakest of the weak. Many pro-life groups, representing the range of activity within the pro-life movement have come together to work against the bill. Choose Life, CARE and Christian Concern for Our Nation led strong initiatives from the Evangelical and Anglican Christians. The Catholic Bishop's Conference of England and Wales gave strong encouragement to Catholic layfolk to speak out on the issue. Others spoke out from the Muslim tradition, the Jewish faith and from multi-faith and interdenominational groups. Equally important, particularly on the issues of embryology, human-animal hybrids and stem cell research have been the contribution of experts scientific and medical bodies and bioethicists.
"The threat of imposing abortion legislation on Northern Ireland met with concerted and powerful resistance. The politicians and people of Northern Ireland showed that a pro-life community cannot be bullied into submission by the ethically compromised Westminster establishment.
"Individual pro-life campaigners and supporters showed that they can work together to deliver politically effective campaigns at a national, regional and local level.

"Despite the embryo bill's passage, the pro-life movement remains motivated to continue developing a peaceful and powerful resistance movement to the culture of death."

The government succeeded in scheduling discussion of amendments so that there was not enough time to discuss abortion-related issues, including the extension of British abortion law to Northern Ireland. Mr Jeffrey Donaldson MP MLA said that issue should be decided upon by the province's legislative assembly. [BBC, 22 October] Mrs Betty Gibson, chairwoman of SPUC Northern Ireland, said: "The leaders of the four major parties in Northern Ireland wrote to every MP opposing the extension of the Act and many members of the Assembly made it clear that they would not implement the law if it was imposed. In the face of such opposition the prime minister has realised that, if pro-abortion MPs outside Northern Ireland ignored the Assembly, it would have created a constitutional dilemma which he would have had to deal with." [SPUC, 22 October]

MPs and others wrote to The Times newspaper to express their concern that the extension of British abortion law to Northern Ireland might not be debated. Ms Diane Abbott and others complained that current law discriminates against poorer women. [Times, 22 October] People from Northern Ireland yesterday delivered a petition, opposing the extension of British abortion law, at 10 Downing Street, the prime minister's official home in London. The petition was coordinated by Ms Bernadette Smyth who organised a rally on the matter in Belfast on Saturday. [BBC, 22 October]

Support for pregnant women is, on its own, an insufficient response to abortion, according to American Catholic bishops. Cardinal Justin Rigali, the bishops' pro-life committee chairman, and Rt Rev William Murphy, head of the domestic justice and human development committee, say that abortion on demand must also be opposed. They point out that merely overturning the 1973 Roe v Wade supreme court decision would not guarantee a right to life for the unborn. The prelates warn against unofficial attempts to interpret Catholic teaching on the matter. [Catholic News Service, 21 October] Rt Rev Arthur Serratelli, Bishop of Paterson, New Jersey, likened Senator Barack Obama, Democrat candidate, to Herod Antipas, the first century ruler of Galilee who ordered an execution in order to keep a promise. Mr Obama has pledged to sign a law which would remove all restrictions on abortion and over-ride medics' conscientious objection to the procedure. [LifeSiteNews, 21 October] Senator Joseph Biden, Democrat running mate, has suggested that there has been continuous debate in the Catholic church about whether abortion is always wrong. Mr Biden describes himself as a practising Catholic. He was previously rebuked by the hierarchy when he suggested that when human life began was a private matter. [LifeNews, 21 October]


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Week of St Teresa of Avila


Oh, how good a Lord and how powerful! He provides not only the counsel but also the remedy! His words are works!


Oh, God help me; and how He strengthens faith and increases love!
(Life 25:18)

O admirable kindness of God, You allow me to gaze upon You with eyes that have so badly gazed as have those of my woul. May they, Lord, become accustomed through this vision not to look at base things, so that nothing outside of You might satisfy them! O ingratitude of mortals! To what extremes will you go? For I know through experience that what I say is true and that what can be said is the least of what You do, Lord, for a soul You bring to such frontiers. (Life 27:11).

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Tuesday, October 21, 2008

Week of St Teresa of Avila

Video triubte to St Teresa


Saint Teresa of Ávila, known also by her religious name, Saint Teresa of Jesus and baptized as Teresa de Cepeda y Ahumada, was born March 28 1515 at Avila, old Castile, Spain, died October 4, 1582 at Alba de Tormes, Salamanca, Spain.

She was a Carmelite nun and prominent Spanish mystic and writer of the Counter Reformation. She reformed her religious Order and together with St John of the Cross founded the Order of Discalced Carmelites. She became the first female to be named a Doctor of the Church in 1970 and is one of the three females to be awarded that honour, along with St Catherine of Siena and another Discalced Carmelite, St Therese of Lisieux.

The slide show starts with panoramic view of Avila, the town built on the hill overlooking the Adaja River and the highest city in Spain. The city is surrounded by distinctive stone walls, we can see the picture of Avila Cathedral followed by vintage and modern pictures of St Teresa convent exteriors - including the Saint statues, and interior - with St Teresa beautiful chapel. These pictures are followed by the image of young Teresa and several of her images painted both by famous artists as well as by more popular productions. We can see also little collection of stained windows depicting the Saint, as found in her convent chapel and in Churches dedicated to her from around the world. We can also see two vintage holy cards dedicated to her. The slide show concludes with the picture of St Teresa reliquary containing her heart and Discalced Carmelites shield followed by drawing representing of St Teresa canonization Mass at St Peter's in Rome back in 17th century. The background music is from the track "Salve Regina" by Benedictine Monks chanting favourite hymn of St Teresa, Ave Verum, followed by Adoro te and short sequence Sub tuum presidium.



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Monday, October 20, 2008

Week of St teresa of Avila


From Meditations on the Song of Songs.

Who is this that it is as bright as the sun?
O true King, and how right the bride was in giving You this name! For in a moment You can give riches and place them in a soul that they mamy be enjoyed forever. How well ordered love is in this soul!

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Sunday, October 19, 2008

Twenty Third Sunday after Pentecost




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Saturday, October 18, 2008

Feast of St Luke Evangelist - click for link





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Saturday - Day of Our Lady

We continue to meditate on a beautiful poem of St Therese wrote in honour of Our Lady. Jesus loved and respected His Parents, in His human nature He was exceptionally pious Jew who was observing God's commandments in most perfect way giving us best example.


While waiting for Heaven, O my dear Mother,
I want to live with you, to follow you each day.


Mother, contemplating you, I joyfully immerse myself,
Discovering in your heart abysses of Love.
Your motherly gaze banishes all my fears.
It teaches me to cry, it teaches me to rejoice.
Instead of scorning pure and simple joys,
You want to share in them, you deign to bless them.
At Cana, seeing the married couple's anxiety
Which they cannot hide, for they have run out of wine,
In your concern you tell the Saviour,
Hoping for the help of his divine power.
Jesus seems at first to reject your prayer:
"Woman, what doe this matter," he answers, "to you and to me?"
But in the depth of is heart, He calls you his Mother,
And he works first miracle for you....

One day when sinners are listening to the doctrine
Of Him who would like to welcome them in Heaven,
Mary, I find you with them on the hill.
Soemone says to Jesus that you wish to see him.
Then, before the whole multitude, Your Divine Son
Shows us the immensity of his love for us.
He says: "Who is my brother and my sister and my Mother,
If not the one who does my will?"

O Immaculate Virgin, most tender of Mothers,
In listening to Jesus, you are not saddened.
But rejoice that He makes us understand
How our souls become his family here below.
Yes, you rejoice that he gives us his life,
The infinite treasures of his divinity!...
How can we not love you, O my dear Mother,
On seeing so much love and so much humility?

You love us, Mary, as jesus loves us,
And for us you accept being separated from Him.
To love is to give everything. It's to give oneself.
You wanted to prove this by remaining our support.
The Saviour knew your immense tenderness.
He knew the secrets of your maternal heart.
Refige of sinners, he leaves us to you
When He leaves the Cross to wait for us in Heaven.


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