Carmelite Saints and Our Lady

St Teresa of Jesus of the Andes
short biography

"Each day I feel worse. I have no courage for anything; but finally, it is the will of God. May this be done as He desires. My Mother, I place all this in your hands. Why have you abandoned me? Bring it about that I know my lessons very well and my compositions. Show that you are my Mother and give me everything, but above all humility. Dear Jesus, give me suffering. Suffering is no bother becasue thus You love me."

***

"My Mother, I know you are my mother. Remember that I gave myself to you in your Immaculate Heart, keep me pure, a virgin. May it be my refuge, my hope, my consolation, my solitude. I place myself in your maternal arms, so you may put me in the arms of Jesus. I abandon myself to Him. May His holy will be done. Thank you, my Mother. For having freed me from all dangers and for being made me spend my vacation well. Thanks, my Mother. My Mother, I would tell you may things. But my language is so poor that it trembles in just telling you that I love you. My Mother, at your virginal feet I would love to sing your praises, but my voice is so weak that I can only formulate a prayer. I have pain because, despite having asked and at the same time having mortified myself, I have not obtained my request that my father, Miquel and Luis make a retreat. But may God's will be done.

***

Oh, my Jesus and my Mother, may I belong to Him forever. May nothing on earth claim my attention but the tabernacle. Preserve me pure for Yourself so that when I die I can say: how happy I am now that at least I can lose myself in the infinite Ocean of the Heart of Jesus, my adored Spouse.

***

There are three things we will be judged on: Your blessings to us, our sins and our deeds, according to what our intention was. Oh, my God, I am not a saint even though You filled me with blessings! Pardon me so I may be a saint from now on. My Mother, make me become a saint!

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Feast of St John M. Vianney, Confessor (1786-1859).
Patron Saint of Parish Priests.

Today we have an opportunity to read testimonies of many pious people, including devout Chanoine Gardette, chaplain to the Carmel of Chalon-sur-Saone, describing the Cure of Ars prayer life, his ability of recollection and union with God amidst extremely busy life and duties of parish priest. All testimonies were taken during process of Beatification and are cited and commented upon in the well known and beloved book by Abbe Francis Trochu "The Cure of Ars":

"M. Vianney once expressed himself thus in my presence: 'Oh, how I wish I could lose myself, never again to find myself except in God!'. Well, watching him at work, one could see that his wish had been fulfilled. Indeed, he knew so well how to abandon himself to God's good pleasure that amid the manifold and laborious activities of his ministry he appeared as when engaged in his religious exercises. He always seemed but one thing to do - viz. the duty of the present moment. The keenness he displayed was that of apostolic zeal, never that of merely natural love of activity. Thus, whether one watched him on the morning, at noon, or at night, he invariably exhibited true liberty of spirit, meekness of disposition, and interior peace. It seems to me that here we have the realization of the ideal union with God - that is, the fullest possible development of perfect love." (said Chaplain Gardette.) We further read the comment made by Abbe Trochu: A soul united to God as to its centre may indeed perform a series of holy actions and yet not itself be holy. To avoid such a danger the Cure d'Ars constantly lifted up his heart to God - in the pulpit, in the confessional, in the midst of conversations and the most varied occupations. "He had acquired the habit of the saints, which consists in leaving God for active work, when this was required of him, and returning to God by prayer at the earliest possible moment." Prayer was the greatest joy of his soul and his habitual refuge. "Prayer is a fragrant dew," he used to say; "the more we pray, the more we love to pray." In fact, if all his life he longed so earnestly for solitude, it was that he might give himself up wholly to prayer and the contemplation of the things of God. Alas! the time had come when he could no longer give himself, as did his brother priests, even to the refreshing exercises of the annual retreat. On the very last occasion when he thus hoped to quicken his spirit - it was in 1835, at the Seminary of Brou - Mgr. Devie sent him back to his parish even before the opening exercise. "You have no need of a retreat," the prelate declared, "whereas over there sinners want you." And he went home without a word. There were times, however, when he was heard to groan as he remembered the far-off days when he lived in the solitude of the fields. "Oh, how happy I was then! Then my head was not racked as it is to-day; it was so easy to pray!" And he would add with a smile: " I believe my vocation was to remain a shepherd all my life." Yet when he became a priest - a shepherd of souls - he was able, at least during the first years, to indulge his holy passion for prayer. At that time he had assuredly attained to that exalted degree of prayer which is called "the prayer of simplicity," "where intuition replaces, for the most part, discourse or reasoning, where affections and resolutions vary but little and are expressed in but few words." "Before the great work of the pilgrimage began," says the Abbe Claude Rougement, vicaire of Ars, "according to the testimony of the old inhabitants, M.Vianney was for ever to be seen in church, on his knees, and praying without using a book." "His prayer was affective," says the Baronne de Belvey, " rather than made up of reflections and reasonings." He gazed at the tabernacle and never ceased from assuring our Lord that he loved him. In this he followed no other method than that of Pere Chaffangeon: "I look at the good God, and the good God looks at me." Frere Jerome declares in his turn that "when the influx of pilgrims put an end to his long hours of prayer, M. le Cure accustomed himself to choosing, in the morning, a subject of meditation to which he referred all the actions of the day." "I once asked him for advice on mental prayer," says the Abbe Dufour. "'I no longer have time for regular prayer,' was his answer 'but at the very first moment of the day I endeavour to unite myself closely to Jesus Christ, and I then perform my task with the thought of this union in mind.'" "From which I infer," adds M.Dufour, "that his life was one long prayer." In this way he concentrated the attention of his heart upon some scene of the life of our Lord, our Blessed Lady, or upon one of his favourite saints. His preferences were, however, for the sorrowful mysteries, and he usually accompanied our Lord throughout the divers phases of His Passion. That he might the more readily recall them to mind, he asked Catherine Lassagne to write them down in the margin of his Breviary, in this way, whilst reciting his Office, he lived over again, with tearful emotion, every one of the stages of the work of our redemption. As he walked among the crowds he frequently bore the appearance of one who feels quite alone, so deeply was he absorbed in holy considerations. Hence, whilst living a most active life, he ever remained the contemplative that he had wished to be. "That is real faith," he used to say, "when we speak to God as we would converse with a man." This ideal was fully realized in his own life.

To read fragments of St John Vianney - The Little Catechisms please follow the highlighted link Read whole post......

I have just seen "Into great silence" documentary movie made by director Philip Groening in 2000 after 16 years of waiting for the permission for the film crew to stay with Carthusian monks in Grand Chartruese monastery in Grenoble and document their lives of deep solitude, prayer and work. St John of the Cross seriously considered joining Carthusians before he was called to Carmel by God's will. It is great film depicting life of deeply ascetic and contemplative religious order established by St Bruno over 900 years ago. 'Must see' to those who are interested in contemplative prayer. Below film description from amazon.com, also available on St Hugh, Parkminster, UK

Review
"One of the transporting film experiences of this or any other year." --Boston Globe

Product Description
Nestled deep in the postcard-perfect French Alps, the Grande Chartreuse is considered one of the world s most ascetic monasteries. In 1984, German filmmaker Philip Gröning wrote to the Carthusian order for permission to make a documentary about them. They said they would get back to him. Sixteen years later, they were ready. Gröning, sans crew or artificial lighting, lived in the monks quarters for six months filming their daily prayers, tasks, rituals and rare outdoor excursions. This transcendent, closely observed film seeks to embody a monastery, rather than simply depict one it has no score, no voiceover and no archival footage. What remains is stunningly elemental: time, space and light. One of the most mesmerizing and poetic chronicles of spirituality ever created, INTO GREAT SILENCE dissolves the border between screen and audience with a total immersion into the hush of monastic life. More meditation than documentary, it s a rare, transformative experience for all.

DISC ONE, THE FILM:
Breathtaking 16:9 anamorphic transfer, created from Hi-Def elements
U.S. theatrical trailer
Optional English subtitles

DISC TWO, THE EXTRAS:
The Making of Into Great Silence : With behind-the-scenes footage,
location photos and handwritten notes from the monks
Additional scenes, including a segment on the preparation of the
Carthusian s world-famous Chartreuse liqueur
Night Mass
The Carthusian Order : An informative guide to the rules, architecture, and
daily schedules of the monks and the monasteries
Extensive photo, poster, and press kit galleries
And more!

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